Описание: This is a collection of papers given at SBL International Meetings 2009-2011, which investigate the inherent spatiality of human existence. The contributors discuss ancient Mediterranean texts and societies from a decidedly spatial perspective, debating over such issues as narratological space, critical spatiality, sociological theories on space, space and identity, space and body. The volume consists of three parts and commences with three studies focusing on theoretical approaches towards spatial analysis and application of the theory to specific Old and New Testament texts. The essays in the second part examine the sacred space and the formation of identity, with particular attention to Jerusalem and the temple seen as sacred space and the lived experience of authors describing this space in various ways. The third part discusses the spatial theory and its application to a variety of texts ranging from the Epic of Gilgamesh to the New Testament.
Автор: Jorunn ?kland, J. Cornelis de Vos, Karen J. Wenell Название: Constructions of Space III: Biblical Spatiality and the Sacred ISBN: 056711516X ISBN-13(EAN): 9780567115164 Издательство: Bloomsbury Academic Рейтинг: Цена: 20592.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Engages space both as focus in the texts under discussion, but also as analytical perspective. This book explores more specifically how the Bible does not contain one, or even several, notions of sacred/holy space, even if there are undoubtedly many spaces described as such.
Описание: Despite being recognized as the most ‘Jewish' Gospel, many argue that Matthew was penned by someone who sought to distance himself from Judaism. Scholars have used diverse approaches for determining the relationship between Matthew and the variegated Judaism of the first century, but few recognize the important piece that the Evangelist's Christology - in particular the shepherd motif - brings to the puzzle of his socio-religious orientation. Wayne Baxter contends that there are distinctive tendencies in the shepherd metaphor's appropriation by non-Christ-believing Jewish and Graeco-Roman authors as well as Christ-believing authors approximately contemporary with Matthew, which reflect distinct patterns of thought. By comparing these uses of the shepherd metaphor Baxter unearths clues about the Evangelist's socio-religious orientation. Baxter is able to use this to determines the metaphor's contribution to the overall theological framework of the Gospel, specifically, its Christology, soteriology, and the Evangelist's view of mission. Moreover, he is able to ascertain Matthew's socio-religious orientation, and thus, and its implications for the debate surrounding the ‘parting of the ways' between Judaism and Christianity.
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