Seng-Kong Tan argues that human participation in the divinea classical theological axiom most notably associated with the Eastern Orthodox traditionis a central theme in the theology of Jonathan Edwards. This notion, Tan contends, is a defining motif for the entire systematic sweep of Edwardss theology, and it serves to focus and determine the contours of Edwardss thought. Fullness Received and Returned situates Edwardss theology within the folds of the classical theological tradition, while arguing that Edwardss is a unique and creative form of Reformed theology.
