War, Women and Children in Ancient Rome (Routledge Revivals), Evans

Thomas Wiedemann draws on this evidence to describe a range of attitudes towards children in the classical period, identifying three areas where greater individuality was assigned to children: through political office-holding; through education; and, for Christians, through membership of the Church in baptism. These developments in both pagan and Christian practices reflect wider social changes in the Roman world during the first four centuries of the Christian era.

Of obvious value to classicists, Adults and Children in the Roman Empire, first published in 1989, is also indispensable for anthropologists, and well as those interested in ecclesiastical and social history.

These trials contribute significant details to our knowledge of such towering figures as Aeschylus, Pericles, Thucydides, Alcibiades, Socrates, Demosthenes and Aristotle, as well as a diverse collection of Macedonian defendants. The jurisdiction of the Areopagus, trials of communities, and the personal jurisdiction of the Macedonian king are also examined. Richard Bauman's original account broadens our understanding of Greek legal institutions and of the ancient Greek approach to the law, as well as the general ethos of Athenian and Macedonian society.

In many respects the story of Alcibiades is the history of Athens in the twilight of its power; Alcibiades succeeds in constructing a continuous narrative of his political career without duplicating more conventional accounts, always focussing on his involvement in the course of the Peloponnesian War and his troubled relationship with his Athenian compatriots.

Many of the material aspects of the Mycenaean civilisation are examined, as are the extent of Mycenaean expansion overseas and the eventual destruction of Mycenaean sites which marked the end of their civilisation. The author also considers the evidence relating to the religious beliefs of the Mycenaeans and their social, political and economic organisations, and he relates the Mycenaean culture to the later civilisation of Archaic and Classical Greece. There is an Appendix containing a list of Mycenaean sites, with reference to excavation reports, and a full bibliography.

Dionysius I regularly appears in the surviving historical accounts as a tyrant in the worst - modern - sense of the word: cruelty, intransigence, arrogance are all part of this stereotype. Yet here is a ruler who, according to the ancient testimony, was deeply concerned with the establishment of a just regime and to whom Plato turned to found the ideal Republic. The hostile picture of Dionysius that has come down to us is basically Athenian, Sanders argues, deriving from political circles engaged in propaganda aimed at tarnishing the tyrant's reputation.

Dionysius I of Syracuse and Greek Tyranny will be of interest to those engaged with the history, historiography and political practice of the ancient world.

The term 'intellectual' is carefully defined, and figures as diverse as Pythagoras, Plato and Aristotle; Isocrates, Heracleides of Ponteius and Clearchus of Soli are discussed. The author examines the difference between the success of an intellectual politician, like Solon, and the failure of those such as Plato who attempted to mould society to abstract ideals.

It is concluded that, ultimately, most philosophers were conspicuously unsuccessful when they intervened in politics: citizens regarded them as propagandists for their rulers, while rulers treated them as intellectual ornaments. The result was that many thinkers retreated to inter-scholastic disputation where the political objects of discussion increasingly became far removed from contemporary reality.