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William Blake`s Religious Vision: There`s a Methodism in His Madness, Jesse Jennifer


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Автор: Jesse Jennifer
Название:  William Blake`s Religious Vision: There`s a Methodism in His Madness
ISBN: 9781498511780
Издательство: Bloomsbury
Классификация:

ISBN-10: 1498511783
Обложка/Формат: Paperback
Страницы: 312
Вес: 0.45 кг.
Дата издания: 15.01.2015
Язык: English
Иллюстрации: 8 black & white halftones
Размер: 228 x 151 x 24
Читательская аудитория: Professional & vocational
Подзаголовок: There`s a methodism in his madness
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Поставляется из: Англии
Описание: In this innovative study, Jesse challenges the prevailing view of Blake as an antinomian and describes him as a theological moderate who defended an evangelical faith akin to the Methodism of John Wesley. She arrives at this conclusion by contextualizing Blakes works not only within Methodism, but in relation to other religious groups he addressed in his art, including the Established Church, deism, and radical religions. Further, she analyzes his works by sorting out the theological road signs he directed to each audience. This approach reveals Blake engaging each faction through its most prized beliefs, manipulating its own doctrines through visual and verbal guide-posts designed to communicate specifically with that group. She argues that, once we collate Blakes messages to his intended audiences-sounding radical to the conservatives and conservative to the radicals-we find him advocating a system that would have been recognized by his contemporaries as Wesleyan in orientation. This thesis also relies on an accurate understanding of eighteenth-century Methodism: Jesse underscores the empirical rationalism pervading Wesleys theology, highlighting differences between Methodism as practiced and as publicly caricatured. Undergirding this project is Jesses call for more rigorous attention to the dramatic character of Blakes works. She notes that scholars still typically use phrases like Blake says or Blake believes, followed by some claim made by a Blakean character, without negotiating the complex narrative dynamics that might enable us to understand the rhetorical purposes of that statement, as heard by Blakes respective audiences. Jesse maintains we must expect to find reflections in Blakes works of all the theologies he engaged. The question is: what was he doing with them, and why? In order to divine what Blake meant to communicate, we must explore how those he targeted would have perceived his arguments. Jesse concludes that by analyzing the dramatic character of Blakes works theologically through this wide-angled, audience-oriented approach, we see him orchestrating a grand rapprochement of the extreme theologies of his day into a unified vision that integrates faith and reason.


Jesse`s Lineage: The Legendary Lives of David, Jesus, and Jesse James

Автор: Jennifer L. Koosed, Robert Seesengood
Название: Jesse`s Lineage: The Legendary Lives of David, Jesus, and Jesse James
ISBN: 0567657450 ISBN-13(EAN): 9780567657459
Издательство: Bloomsbury Academic
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Цена: 6018.00 р.
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Описание: Jesse`s Lineage explores the interconnections between David, Jesus, and Jesse James.

Jesse`s Lineage: The Legendary Lives of David, Jesus, and Jesse James

Автор: Jennifer L. Koosed, Robert Seesengood
Название: Jesse`s Lineage: The Legendary Lives of David, Jesus, and Jesse James
ISBN: 0567020940 ISBN-13(EAN): 9780567020949
Издательство: Bloomsbury Academic
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Цена: 15048.00 р.
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Описание: Jesse's Lineage explores the interconnections between David, Jesus, and Jesse James. All three of these figures evoked complicated and conflicted reactions from their contemporaries - considered criminals by some, saviors by others. David lives the life of a bandit while on the run from Saul; Jesus dies the death of a bandit alongside other bandits; Jesse James is the paragon of the bandit in the American West and yet his life and death is also understood in biblical terms. Iron Age Judah, Roman Galilee, and Reconstruction era Missouri alike invoke the context of colonial "territories" and areas of resistance. Such contexts give birth to bandits, the heroes of the subaltern. After their deaths, David, Jesus, and Jesse James live on thorough equally complicated and conflicted textual, ritual, and cultural memories. Their stories intertwine through reference and allusion as Jesus' mission is understood in terms of David's promise, and Jesse's death is understood in terms of Jesus' betrayal. The biography of each figure is further complicated by the processes of folk memory and oral transmission.

William Blake`s Religious Vision

Автор: Jesse Jennifer
Название: William Blake`s Religious Vision
ISBN: 0739177907 ISBN-13(EAN): 9780739177907
Издательство: Bloomsbury
Рейтинг:
Цена: 13662.00 р.
Наличие на складе: Есть у поставщика Поставка под заказ.

Описание: In this innovative study, Jesse challenges the prevailing view of Blake as an antinomian and describes him as a theological moderate who defended an evangelical faith akin to the Methodism of John Wesley. She arrives at this conclusion by contextualizing Blake's works not only within Methodism, but in relation to other religious groups he addressed in his art, including the Established Church, deism, and radical religions. Further, she analyzes his works by sorting out the theological "road signs" he directed to each audience. This approach reveals Blake engaging each faction through its most prized beliefs, manipulating its own doctrines through visual and verbal guide-posts designed to communicate specifically with that group. She argues that, once we collate Blake's messages to his intended audiences-sounding radical to the conservatives and conservative to the radicals-we find him advocating a system that would have been recognized by his contemporaries as Wesleyan in orientation. This thesis also relies on an accurate understanding of eighteenth-century Methodism: Jesse underscores the empirical rationalism pervading Wesley's theology, highlighting differences between Methodism as practiced and as publicly caricatured. Undergirding this project is Jesse's call for more rigorous attention to the dramatic character of Blake's works. She notes that scholars still typically use phrases like "Blake says" or "Blake believes," followed by some claim made by a Blakean character, without negotiating the complex narrative dynamics that might enable us to understand the rhetorical purposes of that statement, as heard by Blake's respective audiences. Jesse maintains we must expect to find reflections in Blake's works of all the theologies he engaged. The question is: what was he doing with them, and why? In order to divine what Blake meant to communicate, we must explore how those he targeted would have perceived his arguments. Jesse concludes that by analyzing the dramatic character of Blake's works theologically through this wide-angled, audience-oriented approach, we see him orchestrating a grand rapprochement of the extreme theologies of his day into a unified vision that integrates faith and reason.


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