`God is One`: The Function of `Eis ho Theos` as a Ground for Gentile Inclusion in Paul`s Letters 9780567663061

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Автор: Christopher R. Bruno
Название: `God is One`: The Function of `Eis ho Theos` as a Ground for Gentile Inclusion in Paul`s Letters
ISBN: 9780567663061
Издательство: Bloomsbury Academic
Классификация: ISBN-10: 056766306X
Обложка/Формат: Paperback
Страницы: 272
Вес: 0.40 кг.
Дата издания: 23.04.2015
Серия: The library of new testament studies
Язык: English
Иллюстрации: Black & white illustrations
Размер: 236 x 156 x 18
Читательская аудитория: Tertiary education (us: college)
Ключевые слова: Biblical studies & exegesis, RELIGION / Biblical Criticism & Interpretation / General,RELIGION / Biblical Studies / Paul's Letters
Основная тема: Biblical studies & exegesis,RELIGION / Biblical Criticism & Interpretation / General,RELIGION / Biblical Studies / Paul's Letters
Подзаголовок: The function of `eis ho theos` as a ground for gentile inclusion in paul`s letters
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Поставляется из: Англии
Описание: In discussions of Pauls letters, much attention has been devoted to statements that closely identify Christ with Israels God (i.e., 1 Cor 8:6). However, in Rom 3:30 and Gal 3:20, Paul uses the phrase God is one to link Israels monotheistic confession and the inclusion of the Gentiles in the people of God. Therefore, this study traces the OT and early Jewish backgrounds of the phrase God is one and their possible links to Gentile inclusion. Following this, Christopher Bruno examines the two key Pauline texts that link the confession of God as one with the inclusion of the Gentiles. Bruno observes a significant discontinuity between the consistent OT and Jewish interpretations of the phrase and Pauls use of God is one in relation to the Gentiles. In the both the OT and earlyJewish literature, the phrase functions as a boundary marker of sorts, distinguishing the covenant people and the Gentiles. The key exception to this pattern is Zech 14:9, which anticipates the confession of God as one expanding to the nations. Similarly, in Romans and Galatians, the phrase is not aboundary marker, but rather grounds the unity of Jew and Gentile. The contextand arguments in Rom 3:30 and Gal 3:20 lead to the conclusion that Pauls monotheism must now be understood in light of the Christ event; moreover, Zech14:9 may play a significant role in the link between Pauls eschatological monotheism and his argument for the inclusion of the Gentiles in Romans and Galatians.
Дополнительное описание: 1.Introduction 2."God is One" in the Old Testament 3."God is One" in Early Jewish Literature 4."God is One" in Romans 3:30 5."God is One" in Galatians 3:20 6.Conclusion

`God is One`: The Function of `Eis ho Theos` as a Ground for Gentile Inclusion in Paul`s Letters, Christopher R. Bruno