"I am the grandson of Bishop Sam Mullet, who was arrested for the Amish beard-cutting attacks. This is my story."
Beard-cutting attacks on Amish people in the middle of the night. Five incidents. Nine victims. How could members of a Christian tradition known for peace and forgiveness enact such violence? What could make members of one Amish group turn against other Amish? In Breakaway Amish, Johnny Mast tells in riveting detail how his Amish community became increasingly isolated from other Amish people, and how the wishes and edicts of his grandfather, Bishop Sam Mullet, overtook daily life in the group. Over time, members became convinced that cutting their own hair was a sign of repentance and remorse. When that conviction led them to cut off the beards of those outside their community, however, it was more than a strange religious ritual. It was a crime.
Here is an eyewitness account of the disturbing events at Bergholz, an Amish community gone awry. Yet redemption dwells even here, in the bravery and conviction of one who chose to break free.
On the night of September 6, 2011, terror called at the Amish home of the Millers. Answering a late-night knock from what appeared to be an Amish neighbor, Mrs. Miller opened the door to her five estranged adult sons, a daughter, and their spouses. It wasn't a friendly visit. Within moments, the men, wearing headlamps, had pulled their frightened father out of bed, pinned him into a chair, and--ignoring his tearful protests--sheared his hair and beard, leaving him razor-burned and dripping with blood. The women then turned on Mrs. Miller, yanking her prayer cap from her head and shredding it before cutting off her waist-long hair. About twenty minutes later, the attackers fled into the darkness, taking their parents' hair as a trophy.
Four similar beard-cutting attacks followed, disfiguring nine victims and generating a tsunami of media coverage. While pundits and late-night talk shows made light of the attacks and poked fun at the Amish way of life, FBI investigators gathered evidence about troubling activities in a maverick Amish community near Bergholz, Ohio--and the volatile behavior of its leader, Bishop Samuel Mullet.
Ten men and six women from the Bergholz community were arrested and found guilty a year later of 87 felony charges involving conspiracy, lying, and obstructing justice. In a precedent-setting decision, all of the defendants, including Bishop Mullet and his two ministers, were convicted of federal hate crimes. It was the first time since the 2009 passage of the Matthew Shepard and James Byrd, Jr., Hate Crimes Prevention Act that assailants had been found guilty for religiously motivated hate crimes within the same faith community.
Renegade Amish goes behind the scenes to tell the full story of the Bergholz barbers: the attacks, the investigation, the trial, and the aftermath. In a riveting narrative reminiscent of a true crime classic, scholar Donald B. Kraybill weaves a dark and troubling story in which a series of violent Amish-on-Amish attacks shattered the peace of these traditionally nonviolent people, compelling some of them to install locks on their doors and arm themselves with pepper spray.
The country's foremost authority on Amish society, Kraybill spent six months assisting federal prosecutors with the case against the Bergholz defendants and served as an expert witness during the trial. Informed by trial transcripts and his interviews of ex-Bergholz Amish, relatives of Bishop Mullet, victims of the attacks, Amish leaders, and the jury foreman, Renegade Amish delves into the factors that transformed the Bergholz Amish from a typical Amish community into one embracing revenge and retaliation.
Kraybill gives voice to the terror and pain experienced by the victims, along with the deep shame that accompanied their disfigurement--a factor that figured prominently in the decision to apply the federal hate crime law. Built on Kraybill's deep knowledge of Amish life and his contacts within many Amish communities, Renegade Amish highlights one of the strangest and most publicized sagas in contemporary Amish history.
Автор: Bergholz, Max Название: Violence as a generative force ISBN: 1501704923 ISBN-13(EAN): 9781501704925 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 5261.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
During two terrifying days and nights in early September 1941, the lives of nearly two thousand men, women, and children were taken savagely by their neighbors in Kulen Vakuf, a small rural community straddling today’s border between northwest Bosnia and Croatia. This frenzy—in which victims were butchered with farm tools, drowned in rivers, and thrown into deep vertical caves—was the culmination of a chain of local massacres that began earlier in the summer. In Violence as a Generative Force, Max Bergholz tells the story of the sudden and perplexing descent of this once peaceful multiethnic community into extreme violence. This deeply researched microhistory provides provocative insights to questions of global significance: What causes intercommunal violence? How does such violence between neighbors affect their identities and relations?
Contrary to a widely held view that sees nationalism leading to violence, Bergholz reveals how the upheavals wrought by local killing actually created dramatically new perceptions of ethnicity—of oneself, supposed "brothers," and those perceived as "others." As a consequence, the violence forged new communities, new forms and configurations of power, and new practices of nationalism. The history of this community was marked by an unexpected explosion of locally executed violence by the few, which functioned as a generative force in transforming the identities, relations, and lives of the many. The story of this largely unknown Balkan community in 1941 provides a powerful means through which to rethink fundamental assumptions about the interrelationships among ethnicity, nationalism, and violence, both during World War II and more broadly throughout the world.
"I am the grandson of Bishop Sam Mullet, who was arrested for the Amish beard-cutting attacks. This is my story."
Beard-cutting attacks on Amish people in the middle of the night. Five incidents. Nine victims. How could members of a Christian tradition known for peace and forgiveness enact such violence? What could make members of one Amish group turn against other Amish? In "Breakaway Amish," Johnny Mast tells in riveting detail how his Amish community became increasingly isolated from other Amish people, and how the wishes and edicts of his grandfather, Bishop Sam Mullet, overtook daily life in the group. Over time, members became convinced that cutting their own hair was a sign of repentance and remorse. When that conviction led them to cut off the beards of those outside their community, however, it was more than a strange religious ritual. It was a crime.
Here is an eyewitness account of the disturbing events at Bergholz, an Amish community gone awry. Yet redemption dwells even here, in the bravery and conviction of one who chose to break free.
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