Описание: Focusing particularly on literary texts, but including biographical and intellectual background, this study examines numinous feeling as it is recorded by a number of seventeenth and eighteenth-century writers: Browne, Drydcn, Pascal; Pope and Swift; Hume and Johnson; eight other poets, including Watts, Smart, Cowper, and Blake; and four novelists,
Автор: Munro Название: The Figure of the Crowd in Early Modern London ISBN: 1403966427 ISBN-13(EAN): 9781403966421 Издательство: Springer Рейтинг: Цена: 12577 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: London`s population quadrupled in size from 1500 to 1600. This would be startling in a town the size of a large hat, but in London it brought enormous cultural, economic, and social changes. Limited housing sent crowds of people into the streets either as their primary place of residence or as an escape from the madness of living
Автор: Rimer J. Thomas Название: Modern Japanese Fiction and Its Traditions: An Introduction ISBN: 0691609896 ISBN-13(EAN): 9780691609898 Издательство: Wiley Рейтинг: Цена: 7128 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Current date of publication from iPage.IngramContent.com.
Автор: Shell Название: Oral Culture and Catholicism in Early Modern England ISBN: 052112686X ISBN-13(EAN): 9780521126861 Издательство: Cambridge Academ Рейтинг: Цена: 6334 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Alison Shell examines the relationship between Catholicism and oral culture from the mid-sixteenth to the eighteenth centuries in this important contribution to the rediscovery of the writings and culture of the Catholic community. This study will be of interest to scholars of early modern literature, history and theology.
Описание: In this brilliant study, Thomas Pfau argues that the loss of foundational concepts in classical and medieval Aristotelian philosophy caused a fateful separation between reason and will in European thought. Pfau traces the evolution and eventual deterioration of key concepts of human agency--will, person, judgment, action--from antiquity through Scholasticism and on to eighteenth-century moral theory and its critical revision in the works of Samuel Taylor Coleridge. Featuring extended critical discussions of Aristotle, Gnosticism, Augustine, Aquinas, Ockham, Hobbes, Shaftesbury, Mandeville, Hutcheson, Hume, Adam Smith, and Coleridge, this study contends that humanistic concepts they seek to elucidate acquire meaning and significance only inasmuch as we are prepared positively to engage (rather than historicize) their previous usages. Beginning with the rise of theological (and, eventually, secular) voluntarism, modern thought appears increasingly reluctant and, in time unable to engage the deep history of its own underlying conceptions, thus leaving our understanding of the nature and function of humanistic inquiry increasingly frayed and incoherent. One consequence of this shift is to leave the moral self-expression of intellectual elites and ordinary citizens alike stunted, which in turn has fueled the widespread notion that moral and ethical concerns are but a special branch of inquiry largely determined by opinion rather than dialogical reasoning, judgment, and practice. A clear sign of this regression is the present crisis in the study of the humanities, whose role is overwhelmingly conceived (and negatively appraised) in terms of scientific theories, methods, and objectives. The ultimate casualty of this reductionism has been the very idea of personhood and the disappearance of an adequate ethical language. Minding the Modern is not merely a chapter in the history of ideas; it is a thorough phenomenological and metaphysical study of the roots of today`s predicaments. "[A] learned, deeply important, and accomplished study . . . that calls upon a set of interpretive and communal traditions that, far from being fossilized, contain radical and renovating power, but whose power can be called on, extended, elaborated, and applied to the present and future only if one knows that those traditions can and do remain alive and available, and that we ignore or pronounce them `past` at our peril. The sweep and comprehensiveness of the work are remarkable. This is not a history of philosophy at all. It is a call for us to rededicate ourselves to a serious, demanding practice of humanistic studies." --James Engell, Gurney Professor of English and Professor of Comparative Literature, Harvard University
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