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Who Cooked Adam Smith`s Dinner?: A Story of Women and Economics, Marcal Katrine


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Автор: Marcal Katrine
Название:  Who Cooked Adam Smith`s Dinner?: A Story of Women and Economics
ISBN: 9781681774442
Издательство: Mare Nostrum (Eurospan)
Классификация:

ISBN-10: 1681774445
Обложка/Формат: Paperback
Страницы: 240
Вес: 0.21 кг.
Дата издания: 09.05.2017
Язык: English
Размер: 20.32 x 12.95 x 1.78 cm
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Поставляется из: Англии
Описание: How do you get your dinner? That is the basic question of economics. When economist and philosopher Adam Smith proclaimed that all our actions were motivated by self-interest, he used the example of the baker and the butcher as he laid the foundations for economic man. He argued that the baker and butcher didnt give bread and meat out of the goodness of their hearts. Its an ironic point of view coming from a bachelor who lived with his mother for most of his life -- a woman who cooked his dinner every night.

Nevertheless, the economic man has dominated our understanding of modern-day capitalism, with a focus on self-interest and the exclusion of all other motivations. Such a view point disregards the unpaid work of mothering, caring, cleaning and cooking. It insists that if women are paid less, then thats because their labor is worth less. Economics has told us a story about how the world works and we have swallowed it, hook, line and sinker. This story has not served women well. Now its time to change it.

A kind of femininst Freakonomics, Who Cooked Adam Smiths Dinner? charts the myth of economic man -- from its origins at Adam Smiths dinner table, its adaptation by the Chicago School, and its disastrous role in the 2008 Global Financial Crisis -- in a witty and courageous dismantling of one of the biggest myths of our time.




Myths of exile

Автор: Hjelm, Ingrid Gudme, Anne Katrine
Название: Myths of exile
ISBN: 1138886890 ISBN-13(EAN): 9781138886896
Издательство: Taylor&Francis
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Цена: 24499.00 р.
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Описание:

The Babylonian exile in 587-539 BCE is frequently presented as the main explanatory factor for the religious and literary developments found in the Hebrew Bible. The sheer number of both 'historical' and narrative exiles confirms that the theme of exile is of great importance in the Hebrew Bible. However, one does not do justice to the topic by restricting it to the exile in Babylon after 587 BCE. In recent years, it has become clear that there are several discrepancies between biblical and extra-biblical sources on invasion and deportation in Palestine in the 1st millennium BCE. Such discrepancy confirms that the theme of exile in the Hebrew Bible should not be viewed as an echo of a single traumatic historical event, but rather as a literary motif that is repeatedly reworked by biblical authors.


Myths of Exile challenges the traditional understanding of 'the Exile' as a monolithic historical reality and instead provides a critical and comparative assessment of motifs of estrangement and belonging in the Hebrew Bible and related literature. Using selected texts as case studies, this book demonstrates how tales of exile and return can be described as a common formative narrative in the literature of the ancient Near East, a narrative that has been interpreted and used in various ways depending on the needs and cultural contexts of the interpreting community. Myths of Exile is a critical study which forms the basis for a fresh understanding of these exile myths as identity-building literary phenomena.


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