The Duplicity of Philosophy`s Shadow: Heidegger, Nazism, and the Jewish Other, Wolfson Elliot R.
Автор: Wolfson Elliot Название: Heidegger and Kabbalah: Hidden Gnosis and the Path of Poiēsis ISBN: 0253042569 ISBN-13(EAN): 9780253042569 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 18810.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
While many scholars have noted Martin Heidegger's indebtedness to Christian mystical sources, as well as his affinity with Taoism and Buddhism, Elliot R. Wolfson expands connections between Heidegger's thought and kabbalistic material. By arguing that the Jewish esoteric tradition impacted Heidegger, Wolfson presents an alternative way of understanding the history of Western philosophy. Wolfson's comparison between Heidegger and kabbalah sheds light on key concepts such as hermeneutics, temporality, language, and being and nothingness, while yielding surprising reflections on their common philosophical ground. Given Heidegger's involvement with National Socialism and his use of antisemitic language, these innovative readings are all the more remarkable for their juxtaposition of incongruent fields of discourse. Wolfson's entanglement with Heidegger and kabbalah not only enhances understandings of both but, more profoundly, serves as an ethical corrective to their respective ethnocentrism and essentialism. Wolfson masterfully illustrates the redemptive capacity of thought to illuminate common ground in seemingly disparate philosophical traditions.
Автор: Wolfson Elliot Название: Heidegger and Kabbalah: Hidden Gnosis and the Path of Poiēsis ISBN: 0253042577 ISBN-13(EAN): 9780253042576 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 7524.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
While many scholars have noted Martin Heidegger's indebtedness to Christian mystical sources, as well as his affinity with Taoism and Buddhism, Elliot R. Wolfson expands connections between Heidegger's thought and kabbalistic material. By arguing that the Jewish esoteric tradition impacted Heidegger, Wolfson presents an alternative way of understanding the history of Western philosophy. Wolfson's comparison between Heidegger and kabbalah sheds light on key concepts such as hermeneutics, temporality, language, and being and nothingness, while yielding surprising reflections on their common philosophical ground. Given Heidegger's involvement with National Socialism and his use of antisemitic language, these innovative readings are all the more remarkable for their juxtaposition of incongruent fields of discourse. Wolfson's entanglement with Heidegger and kabbalah not only enhances understandings of both but, more profoundly, serves as an ethical corrective to their respective ethnocentrism and essentialism. Wolfson masterfully illustrates the redemptive capacity of thought to illuminate common ground in seemingly disparate philosophical traditions.
Описание: In this authoritative study Professor Wolfson's purpose is to trace the processes of reasoning by which Philo Judaeus of Alexandria arrived at his philosophic principles. These principles later became the common foundations of Jewish, Christian, and Moslem philosophy, and in the 17th century were made the target of attack by Spinoza. This comprehensive work will be indispensable to all serious students of Philo's thought.
Powerful life lessons in a funny and moving portrait of family, community and spiritual discovery in America.
Hilarious and heartfelt, Ron Wolfson's inspiring memoir is filled with stories of growing up in a warm family, encountering colorful characters like the merchants of Omaha and the famous Warren Buffett, navigating adolescence and learning never to underestimate his mother.
With easygoing Midwestern humor and profound poignancy, Ron's "true stories" of family and community in the United States of America will resonate with anyone seeking to shape stronger families, create compelling communities and live their best life, a life of joy and laughter, meaning and purpose, and, yes, blessings and kisses.
"I am the best boy in the United States of America. That's what my grandfather--my 'Zaydie'--called me from the time I was a little child in Omaha, Nebraska. I know it's true because this is a true story. All my stories are true....
"Zaydie loved three things: his family, his business, and his adopted country--the United States of America. I never, ever heard Zaydie say 'the United States.' It was always 'da United States of America, ' in his thick Russian accent.... For Louie Paperny, each one of his nine grandchildren was the best boy or the best girl in the United States of America. We believed him. I believed him. And in a certain way, I've lived the rest of my life trying to be that best boy."
--from Chapter 1
Автор: Wolfson Elliot R. Название: Giving Beyond the Gift: Apophasis and Overcoming Theomania ISBN: 0823255719 ISBN-13(EAN): 9780823255719 Издательство: Wiley EDC Рейтинг: Цена: 5320.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
This book explores the co-dependency of monotheism and idolatry by examining the thought of several prominent twentieth-century Jewish philosophers—Cohen, Buber, Rosenzweig, and Levinas. While all of these thinkers were keenly aware of the pitfalls of scriptural theism, to differing degrees they each succumbed to the temptation to personify transcendence, even as they tried either to circumvent or to restrain it by apophatically purging kataphatic descriptions of the deity. Derrida and Wyschogrod, by contrast, carried the project of denegation one step further, embarking on a path that culminated in the aporetic suspension of belief and the consequent removal of all images from God, a move that seriously compromises the viability of devotional piety. The inquiry into apophasis, transcendence, and immanence in these Jewish thinkers is symptomatic of a larger question. Recent attempts to harness the apophatic tradition to construct a viable postmodern negative theology, a religion without religion, are not radical enough. Not only are these philosophies of transcendence guilty of a turn to theology that defies the phenomenological presupposition of an immanent phenomenality, but they fall short on their own terms, inasmuch as they persist in employing metaphorical language that personalizes transcendence and thereby runs the risk of undermining the irreducible alterity and invisibility attributed to the transcendent other. The logic of apophasis, if permitted to run its course fully, would exceed the need to posit some form of transcendence that is not ultimately a facet of immanence. Apophatic theologies, accordingly, must be supplanted by a more far-reaching apophasis that surpasses the theolatrous impulse lying coiled at the crux of theism, an apophasis of apophasis, based on accepting an absolute nothingness—to be distinguished from the nothingness of an absolute—that does not signify the unknowable One but rather the manifold that is the pleromatic abyss at being’s core. Hence, the much-celebrated metaphor of the gift must give way to the more neutral and less theologically charged notion of an unconditional givenness in which the distinction between giver and given collapses. To think givenness in its most elemental, phenomenological sense is to allow the apparent to appear as given without presuming a causal agency that would turn that given into a gift.
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