Описание: How can one reconcile the political nature of Jesus with his disinclination to power? Moore's argument comes in three stages. Part one answers the question 'Was Jesus Political?' by examining Jesus' words and actions that have political import. Part two addresses the issue 'How was Jesus Political?' It concentrates on Mark 10:32-45 as a real articulation of Jesus' political praxis that is consistent throughout Jesus' ministry and teaching. Part three, 'Why did Jesus not openly announce his political role?' examines Jesus' treatment of the Jewish kings of the past, particularly why Jesus, 'meek and mild,' could claim to surpass them in honor. Moore argues that Jesus' disinclination to associate himself with other rulers is not a rejection of a political role. Rather, he lived so consistently with his political praxis of self-abnegation that these other rulers were not appropriate models for Jesus to follow. Furthermore, the very claim to such titles was antithetical to his political praxis which relinquished all aggrandizement to God, who alone could exalt, abase, judge, and rule.
Автор: Heilmann Ann, Llewellyn Mark Название: George Moore: Influence and Collaboration ISBN: 161149432X ISBN-13(EAN): 9781611494327 Издательство: Rowman & Littlefield Publishers Рейтинг: Цена: 20698.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: George Moore: Influence and Collaboration explores in sustained form for the first time the nature of Moore`s interactions with other European writers and artists of the fin de siecle. This book explores the full range of Moore`s collaborations and cultural encounters: from 1870s Paris art exhibitions to turn-of-the-century Dublin and London.
How can one reconcile the political nature of Jesus with his disinclination to power? Moore's argument comes in three stages. Part one answers the question Was Jesus Political?' by examining Jesus' words and actions that have political import. Part twoaddresses the issue How was Jesus Political?' It concentrates on Mark 10:32-45 as a real articulation of Jesus' political praxis that is consistent throughout Jesus' ministry and teaching. Part three, Why did Jesus not openly announce his political role?' examines Jesus' treatment of the Jewish kings of the past, particularly why Jesus, meek and mild, ' could claim to surpass them in honor. It is argued that Jesus' disinclination to associate himself with other rulers is not a rejection of a political role. Rather, he lived so consistently with his political praxis of self-abnegation that these other rulers were not appropriate models for Jesus to follow. Furthermore, the very claim to such titles was antithetical to his political praxis which relinquished all aggrandizement to God, who alone could exalt, abase, judge, and rule."
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