Описание: Michael Pasquier examines the "lived" religion of French missionaries in their daily encounters with anti-Catholic Protestants and anti-clerical Catholics on the American frontier. Focusing on the collective thoughts, feelings, and actions of priests who found themselves caught between the formal canonical standards of the church and the informal experiences of missionaries in American culture, Pasquier illuminates the historical intersection of American, French, andRoman interests in the United States. He finds that at no point did French missionaries engage more directly in distinctively American affairs than in the religious debates surrounding slavery, secessions, and civil war. These issues, he shows, compelled even the most politically aloof missionariesto step out of the shadow of Rome and stake their church on the side of the Confederacy.
Автор: Crowder Jack Darrell Название: Chaplains of the Revolutionary War: Black Robed American Warriors ISBN: 1476672091 ISBN-13(EAN): 9781476672090 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 5821.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Presents stories of ministers that became chaplains in the American army during the Revolution. Most of these men were not content with just administering to the spiritual needs of the troops, but they also took up the musket for the cause of liberty.
Описание: World War I started in August 1914, but the United States did not enter it until April 6, 1917. The outbreak caused thousands of American civilians to become refugees desperate to get away from the warzone. This book tells some of their stories.
Two Northeast Indian communities with similar histories of colonization accepted Congregational and Moravian missionaries, respectively, within five years of one another: the Mohicans of Stockbridge, Massachusetts (1735), and Shekomeko, in Dutchess County, New York (1740). In To Live upon Hope, Rachel Wheeler explores the question of what "missionary Christianity" became in the hands of these two native communities.
The Mohicans of Stockbridge and Shekomeko drew different conclusions from their experiences with colonial powers. Both tried to preserve what they deemed core elements of Mohican culture. The Indians of Stockbridge believed education in English cultural ways was essential to their survival and cast their acceptance of the mission project as a means of preserving their historic roles as cultural intermediaries. The Mohicans of Shekomeko, by contrast, sought new sources of spiritual power that might be accessed in order to combat the ills that came with colonization, such as alcohol and disease.
Through extensive research, especially in the Moravian records of day-to-day life, Wheeler offers an understanding of the lived experience of Mohican communities under colonialism. She complicates the understanding of eighteenth-century American Christianity by demonstrating that mission programs were not always driven by the destruction of indigenous culture and the advancement of imperial projects. In To Live upon Hope, Wheeler challenges the prevailing view of accommodation or resistance as the two poles of Indian responses to European colonization; colonialism placed severe strains on native peoples, yet Indians also exercised a level of agency and creativity that aided in their survival.
Описание: This book examines how in defending Asian rights and their own version of Christian idealism against scientific racism, missionaries developed a complex theology of race that prefigured modern ideologies of multiculturalism and reached its final, belated culmination in the liberal Protestant support of the civil rights movements in the 1960s.
Описание: Defining M?tis examineds categories used in the latter half of the nineteenth century by Catholic missionaries to describe Indigenous people in what is now northwestern Saskatchewan. It argues that the construction and evolution of these categories reflected missionaries' changing interests and agendas.Defining M?tis sheds light on the earliest phases of Catholic missionary work among Indigenous peoples in western and northern Canada. It examines various interrelated aspects of this work, including the beginings of residential schooling, transportation and communications and relations between the Church, the Hudson's Bay Company and the federal government.While focusing on the the Oblates of Mary Immaculate and their central mission at Ile-?-la-Crosse, this study illuminates broad processes that informed Catholic missionary perceptions and impelled their evolution over a fifty-three-year period. In particular, this study illuminates processes that shaped Oblate conceptions of sauvage and m?tis. It does this through a qualitative analysis of documents that were produced within the Oblates' institutional apparatus—offical correspondence, mission journals, registers, and published reports.Foran challenges the orthodox notion that Oblate commentators simply discovered and described a singular, empirically exisiting, and readily identifiable M?tis population. Rather, he contends that Oblates played an important role in the conceptual production ofles m?tis.
By the early 1700s, the vast scale of the Spanish Empire led crown authorities to rely on local institutions to carry out their political agenda, including religious orders like the Franciscan mission of Santa Rosa de Ocopa in the Peruvian Amazon. This book follows the Ocopa missions through the eighteenth and early nineteenth centuries, a period marked by events such as the indigenous Juan Santos Atahualpa Rebellion and the 1746 Lima earthquake. Caught between the directives of the Spanish crown and the challenges of missionary work on the Amazon frontier, the missionaries of Ocopa found themselves at the center of a struggle over the nature of colonial governance.
Cameron D. Jones reveals the changes that Spain's far-flung empire experienced from borderland Franciscan missions in Peru to the court of the Bourbon monarchy in Madrid, arguing that the Bourbon clerical reforms that broadly sought to bring the empire under greater crown control were shaped in turn by groups throughout the Americas, including Ocopa friars, the Amerindians and Africans in their missions, and bureaucrats in Lima and Madrid. Far from isolated local incidents, Jones argues that these conflicts were representative of the political struggles over clerical reform occurring throughout Spanish America on the eve of independence.
In Perishing Heathens Julius H. Rubin tells the stories of missionary men and women who between 1800 and 1830 responded to the call to save Native peoples through missions, especially the Osages in the Arkansas Territory, Cherokees in Tennessee and Georgia, and Ojibwe peoples in the Michigan Territory. Rubin also recounts the lives of Native converts, many of whom were from mixed-blood métis families and were attracted to the benefits of education, literacy, and conversion.
During the Second Great Awakening, Protestant denominations embraced a complex set of values, ideas, and institutions known as “the missionary spirit.” These missionaries fervently believed they would build the kingdom of God in America by converting Native Americans in the Trans-Appalachian and Trans-Mississippi West. Perishing Heathens explores the theology and institutions that characterized the missionary spirit and the early missions such as the Union Mission to the Osages, and the Brainerd Mission to the Cherokees, and the Moravian Springplace Mission to the Cherokees.
Through a magnificent array of primary sources, Perishing Heathens reconstructs the millennial ideals of fervent true believers as they confronted a host of impediments to success: endemic malaria and infectious illness, Native resistance to the gospel message, and intertribal warfare in the context of the removal of eastern tribes to the Indian frontier.
They sought to transform the world, and ended up transforming twentieth-century America
Between the 1890s and the Vietnam era, tens of thousands of American Protestant missionaries were stationed throughout the non-European world. They expected to change the peoples they encountered abroad, but those foreign peoples ended up changing the missionaries. Missionary experience made many of these Americans critical of racism, imperialism, and religious orthodoxy. When they returned home, the missionaries and their children liberalized their own society. Protestants Abroad reveals the untold story of how these missionary-connected individuals left their enduring mark on American public life as writers, diplomats, academics, church officials, publishers, foundation executives, and social activists.
David Hollinger provides riveting portraits of such figures as Pearl Buck, John Hersey, and Life and Time publisher Henry Luce, former "mish kids" who strove through literature and journalism to convince white Americans of the humanity of other peoples. Hollinger describes how the U.S. government's need for people with language skills and direct experience in Asian societies catapulted dozens of missionary-connected individuals into prominent roles in intelligence and diplomacy. He also shows how Edwin Reischauer and other scholars with missionary backgrounds led the growth of Foreign Area Studies in universities during the Cold War. Hollinger shows how the missionary contingent advocated multiculturalism at home and anticolonialism abroad, pushed their churches in ecumenical and social-activist directions, and joined with cosmopolitan Jewish intellectuals to challenge traditional Protestant cultural hegemony and promote a pluralist vision of American life. Missionary cosmopolitans were the Anglo-Protestant counterparts of the New York Jewish intelligentsia of the same era.
Protestants Abroad sheds new light on how missionary-connected American Protestants played a crucial role in the development of modern American liberalism, and helped Americans reimagine their nation as a global citizen.
Shortly after the Civil War ended, David Power Conyngham, an Irish Catholic journalist and war veteran, began compiling the stories of Catholic chaplains and nuns who served during the war. His manuscript, Soldiers of the Cross, is the fullest record written during the nineteenth century of the Catholic Church's involvement in the war, as it documents the service of fourteen chaplains and six female religious communities, representing both North and South. Many of Coyngham's chapters contain new insights into the clergy during the war that are unavailable elsewhere, either during his time or ours, making the work invaluable to Catholic and Civil War historians. The introduction contains over a dozen letters written between 1868 and 1870 from high-ranking Confederate and Union officials, such as Confederate General Robert E. Lee, Union Surgeon General William Hammond, and Union General George B. McClellan, who praise the church's services during the war. Chapters on Fathers William Corby and Peter P. Cooney, as well as the Sisters of the Holy Cross, cover subjects relatively well known to Catholic scholars, yet other chapters are based on personal letters and other important primary sources that have not been published prior to this book.
Unpublished due to Conyngham's untimely death, Soldiers of the Cross remained hidden away in an archive for more than a century. Now annotated and edited so as to be readable and useful to scholars and modern readers, this long-awaited publication of Soldiers of the Cross is a fitting presentation of Conyngham's last great work.
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