Описание: Charles Isenberg (1806-64) and Johann Ludwig Krapf (1810-81) were Anglican missionaries who in 1839 travelled to the Abyssinian kingdom of Shoa. Their journals, published in 1843, describe their experiences among the people of Ethiopia. The book begins with an important geographical account of the region by James MacQueen.
Описание: Civilizing Habits explores the life stories of three French women missionaries - Philippine Duchesne, Emilie de Vialar, and Anne-Marie Javouhey - who transgressed boundaries to evangelize in North America, the Mediterranean basin, and France`s slave colonies. Their initiative and energy allowed both the Catholic church and the French state to reestablish global empires in the nineteenth century.
Negotiating Palestinian Womanhood: Encounters between Palestinian Women and American Missionaries, 1880s 1940s is the first analytical study to examine the American Quaker educational enterprise in Palestine since its establishment in the late nineteenth century during the Ottoman rule and into the British Mandate period. This book uses the Friends Girls School as a site of interaction between Arab and American cultures to uncover how Quaker education was received, translated, internalized, and responded to by Palestinian students in order to change their position within their society s structural power relations. It examines the influence of a Quaker education on Palestinian women s views of gender and nationalism. Quaker education, in addition to ongoing social and political transformations, produced mixed results in which many Palestinian women showed emancipatory desires to change their roles and responsibilities in either radical, moderate, or conservative ways. As many of their writings in the 1920s and 1930s illustrate, Quaker ideals of internationalism, peace, and nonviolent means in conflict resolution influenced the students advocacy for cultural nationalism, Arab unity across tribal and religious lines, and responsible citizenship."
This book examines the partnerships and power struggles between American missionaries and Korean Protestant leaders in both nations from the late 19th century to the aftermath of the Korean War. Yoo analyzes American and Korean sources, including a plethora of unpublished archival materials, to uncover the complicated histories of cooperation and contestation behind the evolving relationships between Americans and Koreans at the same time the majority of the world Christian population shifted from the Global North to the Global South. American and Korean Protestants cultivated deep bonds with one another, but they also clashed over essential matters of ecclesial authority, cultural difference, geopolitics, and women's leadership. This multifaceted approach - incorporating the perspectives of missionaries, migrants, ministers, diplomats, and interracial couples - casts new light on American and Korean Christianities and captures American and Korean Protestants mutually engaged in a global movement that helped give birth to new Christian traditions in Korea, created new transnational religious and humanitarian partnerships such as the World Vision organization, and transformed global Christian traditions ranging from Pentecostalism to Presbyterianism.
Two Northeast Indian communities with similar histories of colonization accepted Congregational and Moravian missionaries, respectively, within five years of one another: the Mohicans of Stockbridge, Massachusetts (1735), and Shekomeko, in Dutchess County, New York (1740). In To Live upon Hope, Rachel Wheeler explores the question of what "missionary Christianity" became in the hands of these two native communities.
The Mohicans of Stockbridge and Shekomeko drew different conclusions from their experiences with colonial powers. Both tried to preserve what they deemed core elements of Mohican culture. The Indians of Stockbridge believed education in English cultural ways was essential to their survival and cast their acceptance of the mission project as a means of preserving their historic roles as cultural intermediaries. The Mohicans of Shekomeko, by contrast, sought new sources of spiritual power that might be accessed in order to combat the ills that came with colonization, such as alcohol and disease.
Through extensive research, especially in the Moravian records of day-to-day life, Wheeler offers an understanding of the lived experience of Mohican communities under colonialism. She complicates the understanding of eighteenth-century American Christianity by demonstrating that mission programs were not always driven by the destruction of indigenous culture and the advancement of imperial projects. In To Live upon Hope, Wheeler challenges the prevailing view of accommodation or resistance as the two poles of Indian responses to European colonization; colonialism placed severe strains on native peoples, yet Indians also exercised a level of agency and creativity that aided in their survival.
Описание: This text is a first-hand testimony of the Nanjing Massacre. It contains eyewitness accounts by a group of nine men and one woman - dedicated, compassionate, well-educated, articulate and devout missionaries - who were there on the scene, and refused to leave.
Описание: Michael Pasquier examines the "lived" religion of French missionaries in their daily encounters with anti-Catholic Protestants and anti-clerical Catholics on the American frontier. Focusing on the collective thoughts, feelings, and actions of priests who found themselves caught between the formal canonical standards of the church and the informal experiences of missionaries in American culture, Pasquier illuminates the historical intersection of American, French, andRoman interests in the United States. He finds that at no point did French missionaries engage more directly in distinctively American affairs than in the religious debates surrounding slavery, secessions, and civil war. These issues, he shows, compelled even the most politically aloof missionariesto step out of the shadow of Rome and stake their church on the side of the Confederacy.
Описание: From the 1600s through the 1800s, Spanish missionaries came to America to convert Native Americans. Maria Wade provides in-depth information on their efforts, their varying missionary ambitions, and native peoples` responses to evangelization and conversion efforts.
Описание: This book examines how in defending Asian rights and their own version of Christian idealism against scientific racism, missionaries developed a complex theology of race that prefigured modern ideologies of multiculturalism and reached its final, belated culmination in the liberal Protestant support of the civil rights movements in the 1960s.
