In The Broken Village, Daniel R. Reichman tells the story of a remote village in Honduras that transformed almost overnight from a sleepy coffee-growing community to a hotbed of undocumented migration to and from the United States. The small village—called here by the pseudonym La Quebrada—was once home to a thriving coffee economy. Recently, it has become dependent on migrants working in distant places like Long Island and South Dakota, who live in ways that most Honduran townspeople struggle to comprehend or explain. Reichman explores how the new "migration economy" has upended cultural ideas of success and failure, family dynamics, and local politics.During his time in La Quebrada, Reichman focused on three different strategies for social reform—a fledgling coffee cooperative that sought to raise farmer incomes and establish principles of fairness and justice through consumer activism; religious campaigns for personal morality that were intended to counter the corrosive effects of migration; and local discourses about migrant "greed" that labeled migrants as the cause of social crisis, rather than its victims. All three phenomena had one common trait: They were settings in which people presented moral visions of social welfare in response to a perceived moment of crisis. The Broken Village integrates sacred and secular ideas of morality, legal and cultural notions of justice, to explore how different groups define social progress.
Unhampered by the practical limits lawyers and judges face, literature expresses the unspoken sentiments that underpin legal doctrine. Through readings of Virginia Woolf, Rebecca West, and Hannah Arendt, as well as legal opinions and treatises, this book considers both law and literature as necessary complements in the efforts to take responsibility for the loss and damage inflicted by war. Ravit Reichman expertly charts the terrain that underwrites the law, proposing that the traumas, anxieties, and hopes that shape a culture's relationship to justice are realized in more than practical legal terms alone.
Between the world wars, traditional notions of responsibility proved inadequate to address postwar trauma. Legal changes, following changes in literary language, placed new demands on writers to tell the story of law's response to wartime atrocities, and literature began to encourage readers to imagine the world not as it is, but as it ought to be. Our understanding of concepts such as Crimes Against Humanity or Crimes Against the Jewish People is a legacy of modernism's relationship to narrative and subjectivity. The Affective Life of Law examines the inheritance of this legacy.
Автор: Yankey Joan, Reichman Beverley Название: Justice and Honor for My Sister: The Story of Margie Grey ISBN: 1640960406 ISBN-13(EAN): 9781640960404 Издательство: Неизвестно Цена: 1648.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Автор: Reichman, Jerome H. Dedeurwaerdere, Tom Uhlir, Paul F. Название: Governing digitally integrated genetic resources, data, and literature ISBN: 1108433014 ISBN-13(EAN): 9781108433013 Издательство: Cambridge Academ Рейтинг: Цена: 7762.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: This book examines the current legal framework governing the use of genetic information for public research. Based on an original survey of practices in a range of scientific fields, the authors propose a blueprint for an international research commons that would promote access to and exchange of scientific data.
Описание: In this first biography of Jacques Schiffrin, the founder of Pleiade Editions in Paris and cofounder of Pantheon Books in New York, Amos Reichman tells the story of a great publisher and his travails across two continents.
Автор: Reichman Daniel R. Название: The Broken Village ISBN: 0801450128 ISBN-13(EAN): 9780801450129 Издательство: Wiley EDC Рейтинг: Цена: 18533.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
In The Broken Village, Daniel R. Reichman tells the story of a remote village in Honduras that transformed almost overnight from a sleepy coffee-growing community to a hotbed of undocumented migration to and from the United States. The small village—called here by the pseudonym La Quebrada—was once home to a thriving coffee economy. Recently, it has become dependent on migrants working in distant places like Long Island and South Dakota, who live in ways that most Honduran townspeople struggle to comprehend or explain. Reichman explores how the new "migration economy" has upended cultural ideas of success and failure, family dynamics, and local politics.During his time in La Quebrada, Reichman focused on three different strategies for social reform—a fledgling coffee cooperative that sought to raise farmer incomes and establish principles of fairness and justice through consumer activism; religious campaigns for personal morality that were intended to counter the corrosive effects of migration; and local discourses about migrant "greed" that labeled migrants as the cause of social crisis, rather than its victims. All three phenomena had one common trait: They were settings in which people presented moral visions of social welfare in response to a perceived moment of crisis. The Broken Village integrates sacred and secular ideas of morality, legal and cultural notions of justice, to explore how different groups define social progress.
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