Don Hamacher's life story can almost be a handbook for a happy existence.
After graduating from college, he dreams of becoming a US Marine band director, but his poor eyesight results in an honorable discharge. Luckily, he still sees well enough to keep his eyes on Maggie, his college sweetheart. After he lands a job at a high school in Robinson, Illinois, the two are married in 1944.
Almost seventy years later, they are still married. More than just a family man, however, Don has also been a musician, teacher, traveler, pilot, historian, and risk taker.
A flair for the dramatic led him to team up with his friend and colleague Jim Griggs to form the Dog N Suds franchise. Its evolution from a single hot dog and root beer establishment in Illinois to franchises throughout the United States and Canada shows that, with hard work, dreams really can come true.
In this memoir, you can see how living a life defined by enthusiasm, determination, and love leads to rich rewards.
Werner Hamacher’s witty and elliptical 95 Theses on Philology challenges the humanities—and particularly academic philology—that assume language to be a given entity rather than an event. In Give the Word eleven scholars of literature and philosophy (Susan Bernstein, Michèle Cohen-Halimi, Peter Fenves, Sean Gurd, Daniel Heller-Roazen, Jan Plug, Gerhard Richter, Avital Ronell, Thomas Schestag, Ann Smock, and Vincent van Gerven Oei) take up the challenge presented by Hamacher’s theses. At the close Hamacher responds to them in a spirited text that elaborates on the context of his 95 Theses and its rich theoretical and philosophical ramifications.
The 95 Theses, included in this volume, makes this collection a rich resource for the study and practice of “radical philology.” Hamacher’s philology interrupts and transforms, parting with tradition precisely in order to remain faithful to its radical but increasingly occluded core.
The contributors test Hamacher’s break with philology in a variety of ways, attempting a philological practice that does not take language as an object of knowledge, study, or even love. Thus, in responding to Hamacher’s Theses, the authors approach language that, because it can never be an object of any kind, awakens an unfamiliar desire. Taken together these essays problematize philological ontology in a movement toward radical reconceptualizations of labor, action, and historical time.
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