Описание: The book describes our up-to-date knowledge of the Universe and suggests a new theory, the "Theory of the Chain Reaction", which explains the creation and the functioning of the material part of our Universe and the whole Cosmos. The first five chapters described herein cover the evolution of human knowledge about the Universe, the Universe as it is known today, the elementary particles and the fundamental forces, the theory of the big bang and the other existing cosmological theories about the creation. After the above, the author presents the "Theory of the Chain Reaction", a revolutionary theory that explains in an original and innovative way the creation and the evolution of our Cosmos. Next the reader will find the answers, according to the "Theory of the Chain Reaction", to some questions that still remain unanswered today about the creation such as where have the huge amounts of energy that exist in the universe been found? Does antimatter exist and, if so, where is it? Etc. The last chapter is a brief summary of the theory of the unification of the fundamental forces and physical theories. This chapter, in any case, is an introduction to the subject of the unifications and was written for readers who want to know more about this issue.
Описание: Many Americans are familiar with the real, but repeatedly stereotyped problem of alcohol abuse in Indian country. Most know about the Prohibition Era and reformers who promoted passage of the Eighteenth Amendment, among them the members of the Woman's Christian Temperance Union. But few people are aware of how American Indian women joined forces with the WCTU to press for positive change in their communities, a critical chapter of American cultural history explored in depth for the first time in In League Against King Alcohol. Drawing on the WCTU's national records as well as state and regional organizational newspaper accounts and official state histories, historian Thomas John Lappas unearths the story of the Woman's Christian Temperance Union in Indian country. His work reveals how Native American women in the organization embraced a type of social, economic, and political progress that their white counterparts supported and recognized - while maintaining distinctly Native elements of sovereignty, self-determination, and cultural preservation. They asserted their identities as Indigenous women, albeit as Christian and progressive Indigenous women. At the same time, through their mutual participation, white WCTU members formed conceptions about Native people that they subsequently brought to bear on state and local Indian policy pertaining to alcohol, but also on education, citizenship, voting rights, and land use and ownership. Lappas's work places Native women at the center of the temperance story, showing how they used a women's national reform organization to move their own goals and objectives forward. Subtly but significantly, they altered the welfare and status of American Indian communities in the early twentieth century.
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