Описание: Celibate Marriages in Late Antique and Byzantine Hagiography explores the puzzling phenomenon of celibate marriage as depicted in the lives of three couples who achieved sainthood. Marriage without intercourse appears to have no purpose, especially in Christian antiquity, yet these three tales were copied for centuries. What messages were they promoting? What did it mean to be a virgin husband and a virgin wife? Including full translations, this volume sets each life in its historical context, and by examining their individual and shared themes, the book shows that the tension raised by pitting marriage against celibacy is constantly debated. It also highlights the ingenuity of Byzantine hagiographers as they attempted to reconcile this curious paradox. This book addresses a gap in late Antique and Byzantine hagiographic studies where primary sources and interpretative material are very rarely presented in the same volume. By providing a variety of contexts to the material a much more comprehensive, revealing and holistic picture of celibate marriage emerges.
Описание: The passing of Professor Graham Stanton, former Lady Margaret chair of divinity at Cambridge University, in 2009 marked the passing of an era in Matthean scholarship and studies of early Christianity. Stanton's fifteen books and dozens of articles span thirty-four years and centre largely on questions pertaining to the gospel of Matthew and early Christianity. The present volume pays tribute to Stanton by engaging with the principal areas of his research and contributions: the Gospel of Matthew and Early Christianity. Contributors to the volume each engage a research question which intersects the contribution of Stanton in his various spheres of scholarly influence and enquiry. The distinguished contributors include; Richard Burridge, David Catchpole, James D.G. Dunn, Craig A. Evans, Don Hagner, Peter Head, Anders Runesson and Christopher Tuckett.
Описание: When methodology relating to the history of ancient Israel is discussed, the issue of historiography is frequently injected into the debate. This includes both principles of writing history from a modern perspective and also historiography as it relates to ancient writings. The first part of this most recent volume in the European Seminar in Historical Methodology series contains essays on historiography, including such well-known scholars as Ehud Ben Zvi, Philip Davies, and Axel Knauf. The second part is made up of reviews of histories of Israel or related works by such writers as William Dever, Baruch Halpern, Steven McKenzie, Mario Liverani, Alberto Soggin, Lester Grabbe, Jens Bruun Kofoed, and Iain Provan, V. Phillips Long, and Tremper Longman, III. Reviewers include Rainer Albertz, Niels Peter Lemche, Joseph Blenkinsopp, Philip Davies, Bob Becking, Ehud Ben Zvi, and Lester Grabbe. The original authors had the opportunity to respond to the reviews, while the editor provides an introduction that summarizes the various contributions and also a conclusion that provides personal reflections on the debate.
In early fifteenth-century Prague, disagreements about religion came to be shouted in the streets and taught to the laity in the vernacular, giving rise to a new kind of public engagement that would persist into the early modern era and beyond. The reforming followers of Jan Hus brought theological learning to the people through a variety of genres, including songs, poems, tractates, letters, manifestos, and sermons. At the same time, university masters provided the laity with an education that enabled them to discuss contentious issues and arrive at their own conclusions, emphasizing that they held the freedom to make up their own minds about important theological issues. This marketplace of competing religious ideas in the vernacular emerged in Bohemia a full hundred years before the Reformation. In Preachers, Partisans, and Rebellious Religion, Marcela K. Perett examines the early phases of the so-called Hussite revolution, between 1412, when Jan Hus first radicalized his followers, and 1436, the year of the agreement at the Council of Basel granting papal permission for the ritual practice of the Utraquist, or moderate Hussite, faction to continue. These were years during which the leaders of competing reform movements needed to garner the laity's support and employed the vernacular for that purpose, translating and simplifying basic theological arguments about the Bible, the church's ritual practice, and authority in the church. Perett illustrates that the vernacular discourse, even if it revolved around the same topics, was nothing like the Latin debates on the issues, often appealing to emotion rather than doctrinal positions. In the end, as Preachers, Partisans, and Rebellious Religion demonstrates, the process of vernacularization increased rather than decreased religious factionalism and radicalism as agreement about theological issues became impossible.
Описание: Ecritures digitales aims to demonstrate how digital writing contributes to the emergence of “a new relationship between the human body and the machine” as Jacques Derrida proposed when he considered the effects of new technologies. This reconfigured relationship, not surprisingly, is also influencing the digital future of the Jewish-Christian textual corpus referred to as “the Scriptures”. The French title brings together this duality in one expression: Ecritures digitales . The English subtitle makes explicit the double meaning of the unique French word Ecritures: Digital writing, digital Scriptures . With a full French version and an abbreviated English version, this monograph analyzes the main challenges and opportunities for both writing and the Scriptures in the transition to digital culture. Ecritures digitales souhaite demontrer de quelle maniere l’ecriture digitale contribue a l’emergence d’une « nouvelle relation du corps humain aux machines », selon le diagnostique pose par Jacques Derrida a propos des effets des nouvelles technologies. Cette relation innovante influence egalement l’avenir numerique du corpus textuel judeo-chretien designe comme «les Ecritures». Le titre francais rassemble en une seule expression ces deux thematiques: Ecritures digitales . Le sous-titre anglais rend sa double signification explicite: Digital writing, digital Scriptures . Avec une version francaise complete et une version anglaise breve, cette monographie analyse les principaux defis des metamorphoses digitales de l’ecriture et des Ecritures.
Описание: Written from the perspective of an educator with over 25 years of experience working with students receiving various levels of special education services, Planning, Writing, and Implementing an IEP: A Christian Approach goes far beyond completing paperwork and conducting meetings, and addresses the comprehensive nature of the IEP process.
Автор: Kreps Anne Starr Название: The Crucified Book: Sacred Writing in the Age of Valentinus ISBN: 0812253876 ISBN-13(EAN): 9780812253870 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 8151.00 р. Наличие на складе: Нет в наличии.
Описание:
In the Gospel of Truth, a second-century text associated with the Christian Platonist Valentinus, a crucified Jesus is depicted as wrapped in a scroll and reading aloud the contents of his heart as he dies. This is just one of many strange appearances of the physical book in this text and in the surviving fragments of Valentinus. Through its representations of the written word, Anne Kreps argues, the Gospel of Truth promoted a living document perspective on the holy book, encouraging the generation of religious books as new sources of revelatory authority. The Crucified Book locates the Gospel of Truth in a broader ancient debate about books and their attendant authority. Roman and Jewish texts exhibit similar efforts to equate holy persons with holy texts, while Christian heresiologists exhibit awareness of the phenomenon even as they condemn it. Although the Gospel of Truth is often set apart from mainstream Christianity in scholarship, its ideas about the nature of authoritative writing engaged with Greco-Roman culture and cohered with Jewish and Christian ideas about books in antiquity. Valentinus' views about the relationship between the oral and the written dovetailed with thinking on the nature of the sacred book that gradually became the trademark of Rabbinic Judaism, Kreps contends. Ultimately, because the Gospel of Truth reflects a mind that was at the center of the discursive debates that formed Judaism and Christianity, her book demonstrates the usefulness of so-called heretical texts for discussions on the parting of the ways between the two traditions.
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