Описание: This report examines how Joint Task Force-Haiti (JTF-Haiti) supported the humanitarian assistance and disaster relief efforts in Haiti. It focuses on how JTF-Haiti was organized, how it conducted Operation Unified Response, and how the U.S. Army supported that effort. The analysis includes a review of existing authorities and organizations and explains how JTF-Haiti fit into the U.S. whole-of-government approach and the international response.
Автор: Richard Frechette Название: Haiti: The God of Tough Places, the Lord of Burnt Men ISBN: 141284763X ISBN-13(EAN): 9781412847636 Издательство: Taylor&Francis Рейтинг: Цена: 7042.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: As a priest and a physician, Richard Frechette has known the body, heart, and soul of people in the most anguishing of circumstances
Автор: Maguire Robert, Freeman Scott Название: Who Owns Haiti?: People, Power, and Sovereignty ISBN: 0813064597 ISBN-13(EAN): 9780813064598 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 3129.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: "A timely collection of articles by some of the leading and emerging scholars and specialists on Haiti, offering a wide range of critical perspectives on the question and meaning of sovereignty in Haiti."--Alex Dupuy, coauthor of The Prophet and Power: Jean-Bertrand Aristide, the International Community, and Haiti "Directly asks the provocative question of ownership and Haitian sovereignty within the post-earthquake moment--an unstable period in which ideas on (re)development, humanitarianism, globalization, militarism, self-determination, and security converge."--Millery Polyne, author of From Douglass to Duvalier: U.S. African Americans, Haiti, and Pan Americanism, 1870-1964 "Powerful essays by experts in their fields addressing what matters most to smaller nations--the meaning of sovereignty, and the horrid trajectory from colonialism, to neocolonialism into neoliberalism."--Patrick Bellegarde-Smith, author of Haiti: The Breached Citadel? Although Haiti established its independence in 1804, external actors such as the United States, the United Nations, and non-profits have wielded considerable influence throughout its history. Especially in the aftermath of the Duvalier regime and the 2010 earthquake, continual imperial interventions have time and again threatened its sovereignty. Who Owns Haiti? explores the role of international actors in the country's sovereign affairs while highlighting the ways in which Haitians continually enact their own independence on economic, political, and cultural levels. The contributing authors contemplate Haiti's sovereign roots from a variety of disciplinary perspectives, including political science, anthropology, history, economics, and development studies. They also consider the assertions of sovereignty from historically marginalized urban and rural populations. This volume addresses how Haitian institutions, grassroots organizations, and individuals respond to and resist external influence. Examining how foreign actors encroach on Haitian autonomy and shape--or fail to shape--Haiti's fortunes, it argues that varying discussions of ownership are central to Haiti's future as a sovereign state.
Beginning in the late 1970s and early 1980s, significant numbers of Haitian immigrants began to arrive and settle in Miami. Overcoming some of the most foreboding obstacles ever to face immigrants in America, they, their children, and now their grandchildren, as well as more recently arriving immigrants from Haiti, have diversified socioeconomically. Together, they have made South Florida home to the largest population of native-born Haitians and diasporic Haitians outside of the Caribbean and one of the most significant Caribbean immigrant communities in the world. Religion has played a central role in making all of this happen.
Crossing the Water and Keeping the Faith is a historical and ethnographic study of Haitian religion in immigrant communities, based on fieldwork in both Miami and Haiti, as well as extensive archival research. Where many studies of Haitian religion limit themselves to one faith, Rey and Stepick explore Catholicism, Protestantism, and Vodou in conversation with one another, suggesting that despite the differences between these practices, the three faiths ultimately create a sense of unity, fulfillment, and self-worth in Haitian communities. This meticulously researched and vibrantly written book contributes to the growing body of literature on religion among new immigrants, as well as providing a rich exploration of Haitian faith communities.
Japan has been one of the most important international sponsors of human security, yet the concept has hitherto not been considered relevant to the Japanese domestic context. This book applies the human security approach to the specific case of the earthquake, tsunami and nuclear accident that struck Japan on 11 March 2011, which has come to be known as Japan's 'triple disaster'. This left more than 15,000 people dead and was the most expensive natural disaster in recorded history.
The book identifies the many different forms of human insecurity that were produced or exacerbated within Japan by the triple disaster. Each chapter adds to the contemporary literature by identifying the vulnerability of Japanese social groups and communities, and examining how they collectively seek to prevent, respond to and recover from disaster. Emphasis is given to analysis of the more encouraging signs of human empowerment that have occurred. Contributors draw on a wide range of perspectives, from disciplines such as: disaster studies, environmental studies, gender studies, international relations, Japanese studies, philosophy and sociology.
In considering this Japanese case study in detail, the book demonstrates to researchers, postgraduate students, policy makers and practitioners how the concept of human security can be practically applied at a policy level to the domestic affairs of developed countries, countering the tendency to regard human security as exclusively for developing states.
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