Published through the Early American Places initiative, supported by the Andrew W. Mellon Foundation.
Conquering Sickness presents a comprehensive analysis of race, health, and colonization in a specific cross-cultural contact zone in the Texas borderlands between 1780 and 1861. Throughout this eighty-year period, ordinary health concerns shaped cross-cultural interactions during Spanish, Mexican, and Anglo colonization.
Historians have shown us that Spanish, Mexican, and Anglo American settlers in the contested borderlands read the environment to determine how to live healthy, productive lives. Colonizers similarly outlined a culture of healthy living by observing local Native and Mexican populations. For colonists, Texas residents’ so-called immorality—evidenced by their “indolence,” “uncleanliness,” and “sexual impropriety”—made them unhealthy. In the Spanish and Anglo cases, the state made efforts to reform Indians into healthy subjects by confining them in missions or on reservations. Colonists’ views of health were taken as proof of their own racial superiority, on the one hand, and of Native and Mexican inferiority, on the other, and justified the various waves of conquest. As in other colonial settings, however, the medical story of Texas colonization reveals colonial contradictions.
Mark Allan Goldberg analyzes how colonizing powers evaluated, incorporated, and discussed local remedies. Conquering Sickness reveals how health concerns influenced cross-cultural relations, negotiations, and different forms of state formation. Focusing on Texas, Goldberg examines the racialist thinking of the region in order to understand evolving concepts of health, race, and place in the nineteenth century borderlands.
In Trading Places, Madeleine Dobie explores the place of the colonial world in the culture of the French Enlightenment. She shows that until a turning point in the late 1760s questions of colonization and slavery occupied a very marginal position in literature, philosophy, and material and visual culture. In an exploration of the causes and modalities of this silence, Dobie traces the displacement of colonial questions onto two more familiar—and less ethically challenging—aspects of Enlightenment thought: exoticization of the Orient and fascination with indigenous Amerindian cultures. Expanding the critical analysis of the cultural imprint of colonization to encompass commodities as well as texts, Dobie considers how tropical raw materials were integrated into French material culture. In an original exploration of the textile and furniture industries Dobie considers consumer goods both as sites of representation and as vestiges of the labor of the enslaved. Turning to the closing decades of the eighteenth century, Dobie considers how silence evolved into discourse. She argues that sustained examination of the colonial order was made possible by the rise of economic liberalism, which attacked the prevailing mercantilist doctrine and formulated new perspectives on agriculture, labor (including slavery), commerce, and global markets. Questioning recent accounts of late Enlightenment "anticolonialism," she shows that late eighteenth-century French philosophers opposed slavery while advocating the expansion of a "liberalized" colonial order. Innovative and interdisciplinary, Trading Places combines literary and historical analysis with new research into political economy and material culture.
Описание: The African colonization movement occupies a troubling rhetorical territory in the struggle for racial equality in the United States. For white colonizationists, the movement seemed positioned as a welcome compromise between slavery and abolition. For free blacks, colonization offered the hope of freedom, but not within America's borders. Bj?rn F. Stillion Southard indicates how politics and identity were negotiated amid the intense public debate on race, slavery, and freedom in America. Operating from a position of power, white advocates argued that colonization was worthy of massive support from the federal government. Stillion Southard pores over the speeches of Henry Clay, Elias B. Caldwell, and Abraham Lincoln, which engaged with colonization during its active deliberation.Between Clay's and Caldwell's speeches at the founding of the American Colonization Society (ACS) in 1816 and Lincoln's final public effort to encourage colonization in 1862, Stillion Southard analyzes the little-known speeches and writings of free blacks who wrestled with colonization's conditional promises of freedom.He examines an array of discourses to probe the complex issues of identity confronting free blacks who attempted to meaningfully engage in colonization efforts. From a peculiarly voiced “Counter Memorial” against the ACS to the letters of wealthy black merchant Louis Sheridan negotiating for his passage to Liberia to the civically minded orations of Hilary Teage in Liberia, Stillion Southard brings to light the intricate rhetoric of blacks who addressed colonization to Africa.
Описание: The African colonization movement occupies a troubling rhetorical territory in the struggle for racial equality in the United States. For white colonizationists, the movement seemed positioned as a welcome compromise between slavery and abolition. For free blacks, colonization offered the hope of freedom, but not within America's borders. Bj?rn F. Stillion Southard indicates how politics and identity were negotiated amid the intense public debate on race, slavery, and freedom in America. Operating from a position of power, white advocates argued that colonization was worthy of massive support from the federal government. Stillion Southard pores over the speeches of Henry Clay, Elias B. Caldwell, and Abraham Lincoln, which engaged with colonization during its active deliberation.Between Clay's and Caldwell's speeches at the founding of the American Colonization Society (ACS) in 1816 and Lincoln's final public effort to encourage colonization in 1862, Stillion Southard analyzes the little-known speeches and writings of free blacks who wrestled with colonization's conditional promises of freedom.He examines an array of discourses to probe the complex issues of identity confronting free blacks who attempted to meaningfully engage in colonization efforts. From a peculiarly voiced “Counter Memorial” against the ACS to the letters of wealthy black merchant Louis Sheridan negotiating for his passage to Liberia to the civically minded orations of Hilary Teage in Liberia, Stillion Southard brings to light the intricate rhetoric of blacks who addressed colonization to Africa.
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