Описание: This extensive and detailed analysis compares Paul with the author of 4 Ezra against the background of Sanders's portrayal of early Judaism. 4 Ezra and Paul would seem to have one significant point in common: their common displacement from the covenantal 'pattern of religion' which was so prevalent in Early Judaism. It is from this perspective that Longenecker undertakes his comparison.
This is the final volume in the justifiably lauded four-volume commentary on the Book of Acts, presenting a fresh look at the text of Codex Bezae and comparing its message with that of the more familiar Alexandrian text - of which the Codex Vaticanus is taken as a representative.
Where Codex Bezae is lacunary (after 22.29), other manuscripts that often support Bezan readings elsewhere are employed. Although based on the Greek text, the commentary aims to be accessible to those who are not familiar with Greek. It is intended to publish the entire Greek text of Codex Bezae following the publication of this fourth volume. The fourth volume addresses Acts 18.24-28.31, the chapters that cover the trial of Paul and the last stage of the mission to the Gentiles, culminating in Paul's unhindered proclamation of the gospel in Rome.
For each section, there is a side by side translation of the Vaticanus and Bezan manuscripts (or related alternatives after 22.29), followed by a full critical apparatus which deals with more technical matters, and finally, a commentary which explores in detail the differences in the message of the two texts. Of particular interest in this part of Acts is the evaluation made by the author of Paul's defence at his successive trials which, it is argued, is considerably less favourable than is commonly assumed.
Описание: In this major contribution to the study of the Chinese classics and comparative religion, John Henderson uses the history of exegesis to illuminate mental patterns that have universal and perennial significance for intellectual history. Henderson relates the Confucian commentarial tradition to other primary exegetical traditions, particularly the H
Описание: This study brings together the hermeneutical approaches of three Old Testament scholars, specifically as they pertain to the interpretation of Isaiah 52.13-53.12 in the framework of Christian theology. Contemporary discourse and hermeneutical discussions have led to the development of a point of confusion in theological hermeneutics, focusing on what relationship older frames of reference may have with those more recent. Bernhard Duhm is presented as a history-of-Religion scholar who does not easily abide by popular understandings of that school. Brevard Childs moves outward from particular historical judgments regarding the nature of redaction and form criticism, attempting to arrive at a proximately theological reading of the poem. Alec Motyer’s evangelical commitments represent a large constituency of contemporary theological readership, and a popular understanding of Isaiah 53. Following a summary and critical engagement of each interpreter on his own terms, the study analyzes the use of rhetoric behind the respective readings of Isaiah 53, and proposes theological reading as a highly eclectic undertaking, distanced from the demarcations of ‘pre-critical’, ‘critical’, and ‘post-critical’.
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