Описание: The Apostle Paul was the greatest early missionary of the Christian gospel. He was also, by his own admission, an Israelite. How can both these realities coexist in one individual? This book argues that Paul viewed his mission to the Gentiles, in and of itself, as the primary expression of his Jewish identity. The concept of Israel’s divine vocation is used to shed fresh light on a number of much-debated passages in Paul’s letter to the Romans.
This book is about listening to what writers were saying about sex in early Judaism and Christianity -- ancient words surprisingly relevant for today. It functions as both a summary and a conclusion to William Loader's five previous books on sexuality in a form accessible to those who may not have a background knowledge of early Judaism and Christianity. It also contains a useful subject index to those five previous volumes. In examining thoroughly all the relevant writings and related evidence of the Greco-Roman period, Loader dialogues with scholarship related to each writing in order to make his conclusions as objective as possible. By enabling the reader to listen respectfully to these ancient texts, Making Sense of Sex provides a basis for informed discussion of sexual issues today.
Описание: Sean A. Adams and Seth M. Ehorn have drawn together an exciting range of contributors to evaluate the use of composite citations in Early Jewish, Greco-Roman, and Early Christian authors (up through Justin Martyr). The goal is to identify and describe the existence of this phenomenon in both Greco-Roman and Jewish literature. The introductory essay will help to provide some definitional parameters, although the study as a whole will seek to weigh in on this question. The contributors seek to address specific issues, such as whether the quoting author created the composite text or found it already constructed as such. The essays also cover an exploration of the rhetorical and/or literary impact of the quotation in its present textual location, and the question of whether the intended audiences would have recognised and ‘reverse engineered’ the composite citation and as a result engage with the original context of each of the component parts. In addition to the specific studies, Professor Christopher Stanley provides a summary reflection on all of the essays in the volume along with some implications for New Testament studies.
Описание: A vibrant and growing field of discussion in contemporary New Testament studies is the question of ‘apocalyptic’ thought in Paul. What is often lacking in this discussion, however, is a close comparison of Paul’s would-be apocalyptic theology with the Jewish and Christian apocalyptic literature of his time, and the worldview that literature expresses. This book addresses that challenge. Covering four key theological themes (epistemology, eschatology, cosmology and soteriology), J. P. Davies places Paul ‘among the apocalypses’ in order to evaluate recent attempts at outlining an ‘apocalyptic’ approach to his letters. While affirming much of what those approaches have argued, and agreeing that ‘apocalyptic’ is a crucial category for an understanding of the apostle, Davies also raises some important questions about the dichotomies which lie at the heart of the ‘apocalyptic Paul’ movement.
Описание: Rabbinic stories portraying heretics (minim) typically involve a conflict over biblical interpretation. Using previously untapped Christian materials, this book examines heretic narratives of the Babylonian Talmud. It reveals new content in familiar texts, and reaches new conclusions regarding the Jewish-Christian relations in Late Antiquity.
Описание: This volume seeks to demonstrate, for the first time, that many Jewish and Christian texts in the ancient world were written as a direct response to an earlier situation of crisis that affected the author, or the intended reader. Presented here are texts from both traditions that were written over many centuries in order to establish that such crisis management literature was widespread in the religious and theological literature of ancient times. These chosen works reveal that all manner of crises could contribute to the production or the nature of these texts; including persecution, political factors, religious or theological differences, social circumstances; as well as internal or external threats. By understanding this crucial element in the composition of these texts we are better able to understand the complexity of social, political and religious forces that gave rise to many ancient theological texts, and to appreciate the strategies which the authors used to manage these crises.
Larry Hurtado's One God, One Lord has been described as 'one of the most important and provocative Christologies of all time' (Alan F. Segal). The book has taken its place among works on Jesus as one consistently cited, consistently read, and consistently examined in scholarly discourse.
Hurtado examines the early cultic devotion to Jesus through a range of Jewish sources. Hurtado outlines an early 'high' Christological theology, showing how the Christ of faith emerges from monotheistic Judaism. The book has already found a home on the shelves of many in its two previous editions. In this new Cornerstones edition Hurtado provides a substantial epilogue of some twenty-thousand words, which brings this ground-breaking work to the fore once more, in a format accessible to scholars and students alike.
Paul L. Danove presents the first full-length study of God and the theology of God in the Gospel of Mark. In dialogue with scholars who assume that texts are designed to guide their own interpretation, Danove develops and applies methods of analysis to describe the actions and attributes of God in the Gospel of Mark.
Danove presents his argument in a threefold structure, beginning with outlining a set of complementary semantic, narrative, and rhetorical methods for investigating characterization. He then moves to examine the semantic and narrative content related to the character of God in the Gospel of Mark and then formulates this information under the guidance of the narrative rhetoric into statements of God's fifty-six repeated and sixty-two non-repeated actions and attributes, arranged according to God's portrayal as semantic agent, benefactive, content of human experience, experiencer, goal, instrument, patient of predication, source, theme, and topic of faith.
Описание: In the first edition of The Israelite Woman Athalya Brenner-Idan provided the first book-length treatment by a feminist biblical scholar of the female characters in the Hebrew Bible. Now, thirty years later, Brenner provides a fresh take on this ground-breaking work, considering how scholarly observation of female biblical characters has changed and how it has not. Brenner-Idan also provides a new and highly personal introduction to the book, which details, perhaps surprisingly to present readers, what was at stake for female biblical scholars looking to engage honestly in the academic debate at the time in which the book was first written. This will make difficult reading for some, particularly those whose own views have not changed.
The main part of the book presents Brenner-Idans's now classic examination of the roles of women in the society of ancient Israel, and the roles they play in the biblical narratives. In Part I Brenner-Idan surveys what can be known about the roles of queens, wise women, women poets and authors, prophetesses, magicians, sorcerers and witches and female prostitutes in Israelite society. In Part II the focus is on the typical roles in which Hebrew women appear in biblical stories, as mother of the hero, as temptress, as foreigner, and as ancestress. In these narratives, for which there are standard plots and structures and characterizations readily available, women play a generally domestic role.
Not only is the book a highly valuable resource detailing the social role of women in ancient Israel, and showing how the interpretation of women in the bible has been influenced by convention, but it is also a challenging reminder of how outdated attitudes can still prevail.
Автор: Cowan J Andrew Название: Writings of Luke and the Jewish Roots of the Christian Way ISBN: 0567684059 ISBN-13(EAN): 9780567684059 Издательство: Bloomsbury Academic Рейтинг: Цена: 17424.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: J. Andrew Cowan challenges the popular theory that Luke sought to boost the cultural status of the early Christian movement by emphasising its Jewish roots – associating the new church with an ancient and therefore respected heritage. Cowan instead argues that Luke draws upon the traditions of the Old Testament and its supporting texts as a reassurance to Christians, promising that Jesus’ life, his works and the church that follow legitimately provide fulfilment of God’s salvific plan. Cowan’s argument compares Luke’s writings to two near-contemporaries, Dionysius of Halicarnassus and T. Flavius Josephus, both of whom emphasized the ancient heritage of a people with cultural or political aims in view, exploring how the writings of Luke do not reflect the same cultural values or pursue the same ends. Challenging assumptions on Luke’s supposed attempts to assuage political concerns, capitalize on antiquity, and present Christianity as an inner-Jewish sect, Cowan counters with arguments for Luke being critical of over-valuing tradition and defining the Jewish people as resistant to God and His messages. Cowan concludes with the argument that the apostle does not strive for legitimisation of the new church by previous cultural standards, but instead provides theological reassurance to Christians that God’s plan has been fulfilled, with implications for broader debate.
Описание: A Divine Messiah? ..A Jewish Idea? Tzvi Nassi, son of an Orthodox Jewish Rabbi, made an astounding discovery in Targum Isaiah, an ancient Jewish text authored around 30 BCE, credited to Jonathan Ben Uzziel. According to the Jewish Encyclopedia Jonathan ben Uzziel was "Hillel's most distinguished pupil". (Suk. 28a; B. B. 134a) Tzvi Nassi was so impressed with the message of Targum Isaiah that he translated it into English. This new edition of that English translation, as it was faithfully translated from accepted Jewish sources, is published here with both Jewish and Christian parallel texts of Isaiah, for convenient comparison with the Targum. Uncover the amazing truth for yourself that Tzvi Nassi was so excited about. What truth is that? Jonathan Ben Uzziel taught, and the early Synagogue believed in: a Divine Messiah! For example: "The prophet said to the house of David, "For unto us a Child is born, unto us a Son is given, and He has taken the law upon Himself to keep it. His name is called from eternity, Wonderful, The mighty God, who liveth to eternity, the Messiah, whose peace shall be great upon us in His days." Isaiah 9:6 TTI As Tzvi Nassi exclaimed: "If the doctrines of Jonathan Ben Uziel are considered by the Synagogue to be inspired [which they are], it follows that the present Jewish faith cannot be the faith of their fathers." Jews, Christians, and Messianics will all be amazed by Targum Isaiah.
Название: Jewish roots of christological monotheism ISBN: 1481307975 ISBN-13(EAN): 9781481307970 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 5642.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Second Temple Judaism exerted a profound and shaping influence upon early Christianity. The Jewish Roots of Christological Monotheism documents this influence by exploring the ways in which the Christian praxis of Christ-devotion in the first two centuries of the Common Era can be understood as a manifestation of Jewish monotheism. The volume approaches this phenomenon along four distinctive lines of inquiry: (1) reexamining (and problematizing) the theological force of monotheism during the Second Temple period; (2) retracing the historical steps of Christianity's adaptation, mutation, and/or redefinition of Jewish monotheism; (3) exploring and debating the influence of non-Jewish traditions on this process; and (4) mapping how Christianity's unique appropriation of Jewish monotheism helps explain the intriguing relationships among emerging Christian, Jewish, and gnostic communities. Eighteen chapters, each from an expert in the study of early Judaism and Christianity, comprise the volume. The chapters collectively demonstrate how the creation of new mythic narratives, the revelatory power of mystical experiences, and the sociology of community formation capitalized on Jewish mediator traditions to initiate the praxis of Christ-devotion.
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