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Waste: Consuming Postwar Japan, Eiko Maruko Siniawer


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Автор: Eiko Maruko Siniawer
Название:  Waste: Consuming Postwar Japan
ISBN: 9781501725845
Издательство: Mare Nostrum (Eurospan)
Классификация:

ISBN-10: 150172584X
Обложка/Формат: Hardcover
Страницы: 414
Вес: 0.76 кг.
Дата издания: 15.10.2018
Язык: English
Иллюстрации: 18 halftones, black and white
Размер: 229 x 152 x 27
Ключевые слова: Asian history, BUSINESS & ECONOMICS / Consumer Behavior,HISTORY / Asia / Japan,SOCIAL SCIENCE / Anthropology / Cultural
Подзаголовок: Consuming postwar japan
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Поставляется из: Англии
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Waste makes an outsized contribution to the study of postwar Japanese history... will be essential reading for students of modern Japan as well as our current era more broadly.
The Journal of Asian Studies

In Waste, Eiko Maruko Siniawer innovatively explores the many ways in which the Japanese have thought about waste—in terms of time, stuff, money, possessions, and resources—from the immediate aftermath of World War II to the present. She shows how questions about waste were deeply embedded in the decisions of everyday life, reflecting the priorities and aspirations of the historical moment, and revealing people’s ever-changing concerns and hopes.

Over the course of the long postwar, Japanese society understood waste variously as backward and retrogressive, an impediment to progress, a pervasive outgrowth of mass consumption, incontrovertible proof of societal excess, the embodiment of resources squandered, and a hazard to the environment. Siniawer also shows how an encouragement of waste consciousness served as a civilizing and modernizing imperative, a moral good, an instrument for advancement, a path to self-satisfaction, an environmental commitment, an expression of identity, and more.

From the late 1950s onward, a defining element of Japan’s postwar experience emerged: the tension between the desire for the privileges of middle-class lifestyles made possible by affluence and dissatisfaction with the logics, costs, and consequences of that very prosperity. This tension complicated the persistent search for what might be called well-being, a good life, or a life well lived. 

Waste is an elegant history of how people lived—how they made sense of, gave meaning to, and found value in the acts of the everyday.


Дополнительное описание:

Introduction: Meaning and Value in the Everyday
Part One: Re-Civilization and Re-Enlightenment: Transitions of the Early Postwar Period, 1945-1971
1. The Imperatives of Waste
2. Better Living through Consumption
Part Two:




Ruffians, Yakuza, Nationalists: The Violent Politics of Modern Japan, 1860 1960

Автор: Siniawer Eiko Maruko
Название: Ruffians, Yakuza, Nationalists: The Violent Politics of Modern Japan, 1860 1960
ISBN: 0801456827 ISBN-13(EAN): 9780801456824
Издательство: Mare Nostrum (Eurospan)
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Цена: 4383.00 р.
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Violence and democracy may seem fundamentally incompatible, but the two have often been intimately and inextricably linked. In Ruffians, Yakuza, Nationalists, Eiko Maruko Siniawer argues that violence has been embedded in the practice of modern Japanese politics from the very inception of the country's experiment with democracy. As soon as the parliament opened its doors in 1890, brawls, fistfights, vandalism, threats, and intimidation quickly became a fixture in Japanese politics, from campaigns and elections to legislative debates. Most of this physical force was wielded by what Siniawer calls "violence specialists": ruffians and yakuza. Their systemic and enduring political violence-in the streets, in the halls of parliament, during popular protests, and amid labor strife-ultimately compromised party politics in Japan and contributed to the rise of militarism in the 1930s.

For the post-World War II years, Siniawer illustrates how the Japanese developed a preference for money over violence as a political tool of choice. This change in tactics signaled a political shift, but not necessarily an evolution, as corruption and bribery were in some ways more insidious, exclusionary, and undemocratic than violence.

Siniawer demonstrates that the practice of politics in Japan has been dangerous, chaotic, and far more violent than previously thought. Additionally, crime has been more political. Throughout the book, Siniawer makes clear that certain yakuza groups were ideological in nature, contrary to the common understanding of organized crime as nonideological. Ruffians, Yakuza, Nationalists is essential reading for anyone wanting to comprehend the role of violence in the formation of modern nation-states and its place in both democratic and fascist movements.


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