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Only Muslim: Embodying Islam in Twentieth-Century France, Naomi Davidson


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Автор: Naomi Davidson
Название:  Only Muslim: Embodying Islam in Twentieth-Century France
ISBN: 9780801478314
Издательство: Wiley EDC
Классификация:

ISBN-10: 0801478316
Обложка/Формат: Paperback
Страницы: 320
Вес: 0.45 кг.
Дата издания: 31.07.2012
Язык: English
Иллюстрации: 12 halftones, black and white; 1 tables, unspecified
Размер: 234 x 158 x 20
Читательская аудитория: General (us: trade)
Ключевые слова: European history, HISTORY / Europe / France,RELIGION / Islam / History,SOCIAL SCIENCE / Islamic Studies
Подзаголовок: Embodying islam in twentieth-century france
Рейтинг:
Поставляется из: Англии
Описание:

The French state has long had a troubled relationship with its diverse Muslim populations. In Only Muslim, Naomi Davidson traces this turbulence to the 1920s and 1930s, when North Africans first immigrated to French cities in significant numbers. Drawing on police reports, architectural blueprints, posters, propaganda films, and documentation from metropolitan and colonial officials as well as anticolonial nationalists, she reveals the ways in which French politicians and social scientists created a distinctly French vision of Islam that would inform public policy and political attitudes toward Muslims for the rest of the century—Islam fran?ais. French Muslims were cast into a permanent otherness that functioned in the same way as racial difference. This notion that one was only and forever Muslim was attributed to all immigrants from North Africa, though in time Muslim came to function as a synonym for Algerian, despite the diversity of the North and West African population.Davidson grounds her narrative in the history of the Mosqu?e de Paris, which was inaugurated in 1926 and epitomized the concept of Islam fran?ais. Built in official gratitude to the tens of thousands of Muslim subjects of France who fought and were killed in World War I, the site also provided the state with a means to regulate Muslim life throughout the metropole beginning during the interwar period. Later chapters turn to the consequences of the states essentialized view of Muslims in the Vichy years and during the Algerian War. Davidson concludes with current debates over plans to build a Muslim cultural institute in the middle of a Parisian immigrant neighborhood, showing how Islam remains today a marker of an unassimilable difference.


Дополнительное описание:

Introduction: Muslims only as Muslims1. Religion and Race in the French Mediterranean2. Un monument durable: Building the Mosqu?e de Paris and Institut Musulman3. To Monitor and Aid: Muslim Bodies, Social Assistance, and Religious Practices4.



Only Muslim: Embodying Islam in Twentieth-Century France

Автор: Naomi Davidson
Название: Only Muslim: Embodying Islam in Twentieth-Century France
ISBN: 0801450918 ISBN-13(EAN): 9780801450914
Издательство: Wiley EDC
Рейтинг:
Цена: 18533.00 р.
Наличие на складе: Есть у поставщика Поставка под заказ.

Описание:

The French state has long had a troubled relationship with its diverse Muslim populations. In Only Muslim, Naomi Davidson traces this turbulence to the 1920s and 1930s, when North Africans first immigrated to French cities in significant numbers. Drawing on police reports, architectural blueprints, posters, propaganda films, and documentation from metropolitan and colonial officials as well as anticolonial nationalists, she reveals the ways in which French politicians and social scientists created a distinctly French vision of Islam that would inform public policy and political attitudes toward Muslims for the rest of the century—Islam fran?ais. French Muslims were cast into a permanent "otherness" that functioned in the same way as racial difference. This notion that one was only and forever Muslim was attributed to all immigrants from North Africa, though in time "Muslim" came to function as a synonym for Algerian, despite the diversity of the North and West African population.Davidson grounds her narrative in the history of the Mosqu?e de Paris, which was inaugurated in 1926 and epitomized the concept of Islam fran?ais. Built in official gratitude to the tens of thousands of Muslim subjects of France who fought and were killed in World War I, the site also provided the state with a means to regulate Muslim life throughout the metropole beginning during the interwar period. Later chapters turn to the consequences of the state's essentialized view of Muslims in the Vichy years and during the Algerian War. Davidson concludes with current debates over plans to build a Muslim cultural institute in the middle of a Parisian immigrant neighborhood, showing how Islam remains today a marker of an unassimilable difference.


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