Wrath Among the Perfections of God`s Life, Jeremy J. Wynne
Автор: Edgardo A. ColA?n-Emeric Название: Wesley, Aquinas, and Christian Perfection: An Ecumenical Dialogue ISBN: 1481309455 ISBN-13(EAN): 9781481309455 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 6896.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Employing fresh, innovative readings, Edgardo Colon-Emeric examines and underscores the centrality of the concept of perfection for the theologies of Thomas Aquinas and John Wesley--and finds them, surprisingly, largely complementary. Utilizing the image of a ""kneeling ecumenism,"" he offers a practical account of how ecumenical conversations can move forward. At a time when many Methodists struggle to understand Catholicism and many Catholics know little of Wesley and Methodism, this stimulating work provides the church as a whole a communal grammar of holiness, in demonstrating how the theologies of perfection of Aquinas and Wesley have significant messages for both groups.
Автор: Siker Название: Jesus, Sin, and Perfection in Early Christianity ISBN: 1107105412 ISBN-13(EAN): 9781107105416 Издательство: Cambridge Academ Рейтинг: Цена: 15205.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: The first full-length study to trace how early Christians came to view Jesus as sinless, this volume presents a taxonomy of sin in early Judaism and examines moments in Jesus` life associated with sinfulness. It explores the implications of a retrospective faith that elevated Jesus to perfect divinity, redefining sin.
Автор: Kuehn Richard P. Название: Perfection: The Abandoned Key ISBN: 1595543538 ISBN-13(EAN): 9781595543530 Издательство: Неизвестно Цена: 2941.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
Are you equipped to reach perfection? God has called his people to a powerful way of living. We are meant to be fully alive in the authority God has ordained. Perfection is a clarion call to God-empowered righteousness, to remember who we are in Christ Jesus, and to evaluate God's expectations for those who claim to be born again in Him. The church can no longer afford to ignore the gospel that empowers it to be both relevant and powerful. It must purvey unsullied the gifts and fruits of the Holy Spirit and become the solution to the world's ills that God intended and predestined it to be. Pastor Richard Kuehn clearly outlines the problem of man's sinful nature, the carnal state of rebellion against God, and indifference to the well-being of others, which continue to be the source of all interpersonal and international maliciousness. Although man has tried many philosophies, psychologies, governments, religions, laws, and organizations, none has provided a lasting peace or a framework for harmonious multi-cultural living. Perfection provides a framework for fulfilling God's righteousness in us and walking as Jesus walked. Discover God's full plan for man's reformation, conformation, and transformation and comprehend the depths and the beauty of His plan to bring His kingdom to pass on earth as it is in heaven.
Описание: All perfections of things pre-exist in the divine essence, yet it is entirely simple, without components. These seemingly opposed attributes of God are reconciled in Questions 3-6 of the First Part of the Summa theologiae, here newly translated and explained in line-by-line detail.
Автор: Augustine St Название: A Treatise Concerning Man`s Perfection in Righteousness ISBN: 1643730398 ISBN-13(EAN): 9781643730394 Издательство: Неизвестно Цена: 1235.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
Augustin has made no mention of this treatise in his book of Retractations; for the reason, no doubt, that it belonged to the collection of the Epistles, for which he designed a separate statement of Retractations. In all the mss. this work begins with his usual epistolary salutation: "Augustin, to his holy brethren and fellow-bishops Eutropius and Paulus." And yet, by general consent, this epistle has been received as a treatise, not only in those volumes of his works which contain this work, but also in the writings of those ancient authors who quote it. Amongst these, the most renowned and acquainted with Augustin's writings, Possidius (In indiculo, 4) and Fulgentius (Ad Monimum, i. 3) expressly call this work "A Treatise on the Perfection of Man's Righteousness." So far nearly all the mss. agree, but a few (including the Codd. Aud enensis and Pratellensis) add these words to the general title: "In opposition to those who assert that it is possible for a man to become righteous by his own sole strength." In a ms. belonging to the Church of Rheims there occurs this inscription: "A Treatise on what are called the definitions of Coelestius." Prosper, in his work against the Collator, ch. 43, advises his reader to read, besides some other of Augustin's "books," that which he wrote "to the priests Paulus and Eutropius in opposition to the questions of Pelagius and Coelestius." From this passage of Prosper, however, in which he mentions, but with no regard to accurate order, some of the short treatises of Augustin against the Pelagians, nobody could rightly show that this work On the Perfection of Man's Righteousness was later in time than his work On Marriage and Concupiscence, or than the six books against Julianus, which are mentioned previously in the same passage by Prosper. For, indeed, at the conclusion of the present treatise, Augustin hesitates as yet to censure those persons who affirmed that men are living or have lived in this life righteously without any sin at all: their opinion Augustin, in the passage referred to (just as in his treatises On Nature and Grace, n. 3, and On the Spirit and the Letter, nn. 49, 70), does not yet think it necessary stoutly to resist. Nothing had as yet, therefore, been determined on this point; nor were there yet enacted, in opposition to this opinion, the three well-known canons (6-8) of the Council of Carthage, which was held in the year 418. Afterwards, however, on the authority of these canons, he cautions people against the opinion as a pernicious error, as one may see from many passages in his books Against the two Epistles of the Pelagians, especially Book iv. ch. x. (27), where he says: "Let us now consider that third point of theirs, which each individual member of Christ as well as His entire body regards with horror, where they contend that there are in this life, or have been, righteous persons without any sin whatever." Certainly, in the year 414, in an epistle (157) to Hilary, when answering the questions which were then being agitated in Sicily, he expresses himself in the same tone, and almost in the same language, on sinlessness, as that which he employs at the end of this present treatise. "But those persons," says he (in ch. ii. n. 4 of that epistle), "however much one may tolerate them when they affirm that there either are, or have been, men besides the one Saint of saints who have been wholly free from sin; yet when they allege that man's own free will is sufficient for fulfilling the Lord's commandments, even when unassisted by God's grace and the gift of the Holy Spirit for the performance of good works, the idea is altogether worthy of anathema and of perfect detestation."
Описание: This work studies the approach to the question of human perfection in a number of seminal Byzantine theological figures (from 7th-14th centuries), in conversation with modern Orthodox Christian thought. The Byzantine authors examined include Maximus the Confessor, Theodore the Studite, Symeon the New Theologian, and Gregory Palamas.
Описание: The place of Hilary of Poitiers in the debates and developments of early Christianity is tenuous in contemporary scholarship. His invaluable historical position is unquestioned, but the coherence and significance of his own thought is less certain. In this book, Jarred A. Mercer makes a case for understanding Hilary not only as an important historical figure, but as a noteworthy and independent thinker. Divine Perfection and Human Potentiality offers a new paradigm for understanding Hilary's work De Trinitate. The book contends that in all of Hilary's polemical and constructive argumentation, which is essentially trinitarian, he is inherently developing an anthropology. The work therefore reinterprets Hilary's overall theological project in terms of the continual, and for him necessary, anthropological corollary of trinitarian theology- to reframe it in terms of a trinitarian anthropology. The coherence of Hilary's work depends upon this framework, and without it his thought continues to elude his readers. Mercer demonstrates this through following Hilary's main lines of trinitarian argument, out of which flow his anthropological vision. These trinitarian arguments unfold into a progressive picture of humanity from potentiality to perfection.
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