Описание: The Story of Hazrat Aminah bint Wahb The Mother of Prophet Muhammad SAW Last Messenger of Allah SWT (God) Based from The Noble Quran and Al-Hadith. The womb of Aminah bint Wahb was certainly the noblest and the most honorable of all wombs because it was the womb that carried the seal of all the Prophets and the leader of the Messengers. It was in this womb that the noble fetus (Allah's Messenger) settled. This seed had been passed down from the loins of men, generation after generation until Allah in His Divine wisdom decreed that it moved into 'Abdullah ibn 'Abdul Muttalib, the youthful Qurayshi who excelled his contemporaries in greatness. 'Abdullah ibn 'Abdul Muttalib was ransomed from slaughtering, after his father had vowed to sacrifice him and had sought to fulfill his vow. He was the most precious person the Arabs had ever known. He was not slaughtered by Allah's will, so that the Divine choice might be actualized and firmly rooted in the history of mankind, all bearing witness to Allah's absolute Will. There is no change in His Words and there is no preventer against what He has decreed. "Allah SWT (God) chose Adam, Nooh [Noah], the family of Ibraheem [Abraham] and the family of 'Imraan above the 'Aalameen [mankind and jinn]. Offspring, one of the other, and Allah is the All-Hearer, All-Knower." (Qur'an 3: 33-34) 'Abdullah went out with his father 'Abdul-Muttalib after he had been saved from being sacrificed. A woman from Bani Asad ibn 'Abdul 'Uzza then saw him beside the Ka'bah and said to him, after having looked into his face, "You will be given the like of the camels that were sacrificed for your ransom if you cohabit with me now." This is because she saw something special in him. 'Abdullah replied that it was better for him to die rather than to commit an unlawful thing and that for a noble man to preserve his honor and religion was more worthy. 'Abdul-Muttalib chose Aaminah bint Wahb of the Zuhr clan as a wife for his son 'Abdullah.
Описание: Terjemahan Surat Al-Fatihah and Surat Al-Baqarah Dalam Bahasa Inggris Edisi Berwarna. Sūrat al-Fātiḥah (Bahasa Arab: سُورَةُ الْفَاتِحَة) adalah bab pertama (surah) dari Quran. Ketujuh ayatnya (ayat) adalah doa untuk bimbingan, ketuhanan dan rahmat Tuhan. Bab ini memiliki peran penting dalam doa Islam (salāt). Arti literal utama dari ungkapan "al-Fātiḥah" adalah "Pembuka," yang bisa merujuk pada Surat ini sebagai "pembuka Kitab" (Fātiḥat al-kitāb). Surat al-Fatihah (Arabic: سُورَةُ الْفَاتِحَة ) is the first chapter (surah) of the Quran. Its seven verses (ayat) are a prayer for the guidance, lordship and mercy of God. This chapter has an essential role in Islamic prayer (salāt). The primary literal meaning of the expression "al-Fātiḥah" is "The Opener," which could refer to this Surah being "the opener of the Book" (Fātiḥat al-kitāb), to its being the first Surah recited in full in every prayer cycle (rakʿah), or to the manner in which it serves as an opening for many functions in everyday Islamic life. Some Muslims interpret it as a reference to an implied ability of the Surah to open a person to faith in God. Surah al-Baqarah or "The Cow" is the second and longest chapter (Surah) of the Qur'an. It consists of 286 verses, 6201 words and 25500 letters (Ibn Kathir). It is a Mediniite surah, that is to say that it was revealed at Medina after the Hijrah, with the exception of a few verses which Muslims believe was revealed during the last Hajj of Prophet Muhammad SAW The Farewell Pilgrimage. This is the longest Surah in the Quran. It was the first Surah to be revealed at Medina, but different verses were revealed at different times, covering quite a long period so much so that the verses with regard to riba (interest or usury) were revealed in the final days of Prophet Muhammad SAW, after the conquest of Makkah (Maariful Quran).
Описание: The average human being in the developed world battles sadness, anger, stress, depression and worry on a daily basis. While the majority of the world's population confront extreme poverty, famine, conflict and despair those of us privileged to lead relatively easy lives must tackle fear, stress, and anxiety. Why are those of us blessed with riches beyond compare immersed in loneliness and desperation? We are living in a time of confusion, we try as we might, yet gathering material possessions can do nothing to mend broken hearts, and shattered souls. Now, more than at any other time in human kind's history, stress, anxiety, and psychological problems are taking a tremendous toll on the human condition. Religious beliefs should afford a sense of comfort however; it seems that 21st century man has lost the ability to connect to God. Pondering the meaning of life no longer overcomes a feeling of abandonment. This desire to acquire material possessions, which in some way validates our reason for being, has become the balm that soothes our troubled souls. Why is this so? We have the best of everything readily available, yet the reality is we have nothing. Nothing that comforts the soul. Beautiful furnishings do not hold our hand in the darkest night. The latest entertainment centre does not wipe our tears or soothe our furrowed brow. Those of us living with pain and grief, or afflicted with hardship feel abandoned. We feel rudderless on an open sea. Huge waves threaten to engulf us at any given moment. Our desires and debts stand at the apex and loom over us, like great avenging angels, and we search for comfort in addictions and self-destructive behaviour. How do we step away from the precipice? In Islam, the answer is remarkably simple. We turn back to our Creator. God knows what is best for His creation. He has complete knowledge of the human psyche. He knows of the pain, the despair, and the sadness. God is whom we are reaching for in the darkness.
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