Описание: Tropical Tongues: Language Ideologies, Endangerment, and Minority Languages in Belize examines the precarious state of languages in coastal Belize. In the period following the country's independence in 1981, Kriol has risen to the level of a national language. While the prestige enjoyed by English and Spanish is indisputable, a range of historical and socio-economic developments has given Kriol an elevated status in the coastal districts at the potential expense of more vulnerable minority languages also spoken there. Using fieldwork, ethnographic observations, interviews, and surveys of language attitudes and use, Gomez Menjivar and Salmon show the attenuation of Mopan and Garifuna alongside the stigmatized yet robust Kriol language. Language endangerment studies generally focus on the loss of a minority language to a European language. Tropical Tongues presents a fresh perspective on language shift and loss by examining how large-scale economic restructuring can unsettle relationships among minority languages.
Описание: In Rome, where strategies to re-establish Roman Catholic orthodoxy were formulated, the problem of how to deal with foreigners and particularly with ‘heretics’ coming from Northern Europe was an important priority throughout the early modern period. Converting foreigners had a special significance for the Papacy. This volume, which includes several case studies, explores the meaning of conversion and the changes of policy adopted by the church bodies set up to protect orthodoxy. It uses inquisitorial documents (from Archivio della Congregazione per la dottrina della Fede) and sources from other archives and libraries, both in Rome and elsewhere. This book is an updated and revised translation of Convertire lo straniero (Viella, 2011), including a bibliography reflecting the most recent scholarship on its subject.
Описание: In Writing the New World, Mauro Caraccioli examines the natural history writings of early Spanish missionaries, using these texts to argue that colonial Latin America was fundamental in the development of modern political thought. Revealing their narrative context, religious ideals, and political implications, Caraccioli shows how these sixteenth-century works promoted a distinct genre of philosophical wonder in service of an emerging colonial social order.
Caraccioli discusses narrative techniques employed by well-known figures such as Gonzalo Fernández de Oviedo and Bartolomé de Las Casas as well as less-studied authors including Bernardino de Sahagún, Francisco Hernández, and José de Acosta. More than mere catalogues of the natural wonders of the New World, these writings advocate mining and molding untapped landscapes, detailing the possibilities for extracting not just resources from the land but also new moral values from indigenous communities. Analyzing the intersections between politics, science, and faith that surface in these accounts, Caraccioli shows how the portrayal of nature served the ends of imperial domination.
Integrating the fields of political theory, environmental history, Latin American literature, and religious studies, this book showcases Spain's role in the intellectual formation of modernity and Latin America's place as the crucible for the Scientific Revolution. Its insights are also relevant to debates about the interplay between politics and environmental studies in the Global South today.
This book is freely available in an open access edition thanks to TOME (Toward an Open Monograph Ecosystem)—a collaboration of the Association of American Universities, the Association of University Presses, and the Association of Research Libraries—and the generous support of Virginia Tech.
Описание: In Writing the New World, Mauro Caraccioli examines the natural history writings of early Spanish missionaries, using these texts to argue that colonial Latin America was fundamental in the development of modern political thought. Revealing their narrative context, religious ideals, and political implications, Caraccioli shows how these sixteenth-century works promoted a distinct genre of philosophical wonder in service of an emerging colonial social order.Caraccioli discusses narrative techniques employed by well-known figures such as Gonzalo Fern?ndez de Oviedo and Bartolom? de Las Casas as well as less-studied authors including Bernardino de Sahag?n, Francisco Hern?ndez, and Jos? de Acosta. More than mere catalogues of the natural wonders of the New World, these writings advocate mining and molding untapped landscapes, detailing the possibilities for extracting not just resources from the land but also new moral values from indigenous communities. Analyzing the intersections between politics, science, and faith that surface in these accounts, Caraccioli shows how the portrayal of nature served the ends of imperial domination.Integrating the fields of political theory, environmental history, Latin American literature, and religious studies, this book showcases Spain's role in the intellectual formation of modernity and Latin America's place as the crucible for the Scientific Revolution. Its insights are also relevant to debates about the interplay between politics and environmental studies in the Global South today.This book is freely available in an open access edition thanks to TOME (Toward an Open Monograph Ecosystem)—a collaboration of the Association of American Universities, the Association of University Presses, and the Association of Research Libraries—and the generous support of Virginia Tech.
Описание: How was Spain able to govern its enormous colonial territories? In 1573 the king decreed that his councilors should acquire "complete knowledge" about the empire they were running from out of Madrid, and he initiated an impressive program for the systematic collection of empirical knowledge. Brendecke shows why this knowledge was created in the first place - but then hardly used. And he looks into the question of what political effects such a policy of knowledge had for Spain's colonial rule.
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