Автор: Rampton Martha Название: European Magic and Witchcraft: A Reader ISBN: 1442634200 ISBN-13(EAN): 9781442634206 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 7894.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Magic, witches, and demons have drawn interest and fear throughout human history. In this comprehensive primary source reader, Martha Rampton traces the history of our fascination with magic and witchcraft from the first through to the seventeenth century.
Автор: Arnaut Karel, Blommaert Jan, Rampton Ben Название: Language and Superdiversity ISBN: 1138844578 ISBN-13(EAN): 9781138844575 Издательство: Taylor&Francis Рейтинг: Цена: 38280.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Language and Superdiversity is a landmark volume bringing together the work of the scholars and researchers who spearhead the development of the sociolinguistics of superdiversity to offer a substantial introduction to the field and the issues.
Автор: Comm Joel, Rampton John Название: Self-Employed: 50 Signs That You Might Be an Entrepreneur ISBN: 168350173X ISBN-13(EAN): 9781683501732 Издательство: Неизвестно Цена: 2476.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Relevant to the burgeoning entrepreneur, freelance, and small business owner market, which is set to dominate the overall work market. Written by entrepreneurs that have started, managed, and sold many successful businesses. Contains numerous stories and case studies that detail the signs listed in the book. Easy to read as a book essent
Автор: Rampton D. G. Название: Artemisia: A Regency Novel in the Tradition of Jane Austen ISBN: 0992736218 ISBN-13(EAN): 9780992736217 Издательство: Неизвестно Цена: 2240.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: 'You forget yourself, your lordship. You have no rights to allow or disallow anything I may choose to do. You have, in fact, no claim over me whatsoever - a circumstance for which I thank the Lord on a daily basis I am neither your ward nor your dependent, and I will not allow you to talk to me in that odiously overbearing fashion ' High-spirited Artemisia Grantley has never made any attempt to conform to the feminine ideal expected of a lady of quality, nor has she ever had the benefit of an unfavourable opinion formed against her. But when the Marquess of Chysm enters her life, it seems to her that his lordship is always at hand to witness her shortcomings and bring them to her attention, inciting her temper and leaving her flustered.As she reluctantly embarks upon her first London Season, a scandalous family secret and a conspiracy that stretches all the way to Napoleonic France threaten to entangle her with the one person she could happily throttle.
Trafficking with Demons explores how magic was perceived, practiced, and prohibited in western Europe during the first millennium CE. Through the overlapping frameworks of religion, ritual, and gender, Martha Rampton connects early Christian reckonings with pagan magic to later doctrines and dogmas. Challenging established views on the role of women in ritual magic during this period, Rampton provides a new narrative of the ways in which magic was embedded within the foundational assumptions of western European society, informing how people understood the cosmos, divinity, and their own Christian faith.
As Rampton shows, throughout the first Christian millennium, magic was thought to play a natural role within the functioning of the universe and existed within a rational cosmos hierarchically arranged according to a "great chain of being." Trafficking with the "demons of the lower air" was the essense of magic. Interactions with those demons occurred both in highly formalistic, ritual settings and on a routine and casual basis. Rampton tracks the competition between pagan magic and Christian belief from the first century CE, when it was fiercest, through the early Middle Ages, as atavistic forms of magic mutated and found sanctuary in the daily habits of the converted peoples and new paganisms entered Europe with their own forms of magic. By the year 1000, she concludes, many forms of magic had been tamed and were, by the reckoning of the elite, essentially ineffective, as were the women who practiced it and the rituals that attended it.
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