Christian Missionary Engagement in Central Nigeria, 1857–1891, Femi J. Kolapo
Автор: Tietjen Mark A. Название: Kierkegaard: A Christian Missionary to Christians ISBN: 0830840974 ISBN-13(EAN): 9780830840977 Издательство: Неизвестно Рейтинг: Цена: 3585.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Soren Kierkegaard (1813-1855) had a mission-reintroduce the Christian faith to Christians. Mark Tietjen thinks that Kierkegaard`s critique of his contemporaries strikes close to home today. Through an examination of core Christian doctrines, he helps us hear Kierkegaard`s missionary message to a church that often fails to follow Christ with purity of heart.
Автор: Balleriaux Название: Missionary Strategies in the New World, 1610-1690 ISBN: 1848935854 ISBN-13(EAN): 9781848935853 Издательство: Taylor&Francis Рейтинг: Цена: 24499.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Missionaries who travelled to the New World in the 17th century encountered an array of cults and rituals. Catholics and Calvinists were united in viewing this idolatry as superstitious. Balleriaux presents a study of French, Spanish and English missions to the Americas, based on a comparative analysis of the goals expressed in their writings.
Название: Missionary Movement in Christian History ISBN: 1570750599 ISBN-13(EAN): 9781570750595 Издательство: Marston Book Services Рейтинг: Цена: 2572.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: The collected lectures and articles of the noted missionary and historian Andrew Walls, professor emeritus of Edinburgh University and founder of The Center for the Study of Christianity in the Non-Western World. This book makes the full range of his thought available for the first time to scholars and students of world mission, theology, and church history.
Описание: The essays in this volume examine the unforeseen cultural conversions set in motion by Christian missionary activity in the Middle East, Africa and South Asia during the ninetennth and twentieth centuries.
For many, the idea of interfaith engagement is one to be treated with scepticism. Whilst there is fierce discussion around interfaith issues at a scholarly level, this fails to make an impact on the practice of the church. And yet, an increasing number of those training for church leadership will find themselves in churches which are at the heart of diverse, and often divided, communities.
In Hospitality, Service, Proclamation, Tom Wilson seeks to demystify the interfaith project. Written for ordinands and those preparing to minister in neighbourhoods where interfaith and intercultural dialogue are essential, Wilson argues that rather than a threat to churches, interfaith dialogue is an important tool for discipleship.
Shankar challenges the assumption, so common in the history of Western education and modernity, that the North is backward in both because it did not allegedly encourage the spread of education and Christianity. The book is very clear on religious co-existence, and also on the changes to Islamic culture. Thus, its conclusions open up new avenues to examine further the impact of Christianity on Islam and vice-versa. American Historical Review
Who Shall Enter Paradise? recounts in detail the history of Christian-Muslim engagement in a core area of sub-Saharan Africa s most populous nation, home to roughly equal numbers of Christians and Muslims. It is a region today beset by religious violence, in the course of which history has often been told in overly simplified or highly partisan terms. This book reexamines conversion and religious identification not as fixed phenomena, but as experiences shaped through cross-cultural encounters, experimentation, collaboration, protest, and sympathy. Shobana Shankar relates how Christian missions and African converts transformed religious practices and politics in Muslim Northern Nigeria during the colonial and early postcolonial periods. Although the British colonial authorities prohibited Christian evangelism in Muslim areas and circumscribed missionary activities, a combination of factors including Mahdist insurrection, the abolition of slavery, migrant labor, and women s evangelism brought new converts to the faith. By the 1930s, however, this organic growth of Christianity in the north had given way to an institutionalized culture based around medical facilities established in the Hausa emirates. The end of World War II brought an influx of demobilized soldiers, who integrated themselves into the local Christian communities and reinvigorated the practice of lay evangelism. In the era of independence, Muslim politicians consolidated their power by adopting many of the methods of missionaries and evangelists. In the process, many Christian men and formerly non-Muslim communities converted to Islam. A vital part of Northern Nigerian Christianity all but vanished, becoming a religion of outsiders.
Описание: -Shankar challenges the assumption, so common in the history of Western education and modernity, that the North is backward in both because it did not allegedly encourage the spread of education and Christianity....The book is very clear on religious co-existence, and also on the changes to Islamic culture. Thus, its conclusions open up new avenues to examine further the impact of Christianity on Islam and vice-versa.- --American Historical Review
Who Shall Enter Paradise? recounts in detail the history of Christian-Muslim engagement in a core area of sub-Saharan Africa's most populous nation, home to roughly equal numbers of Christians and Muslims. It is a region today beset by religious violence, in the course of which history has often been told in overly simplified or highly partisan terms. This book reexamines conversion and religious identification not as fixed phenomena, but as experiences shaped through cross-cultural encounters, experimentation, collaboration, protest, and sympathy. Shobana Shankar relates how Christian missions and African converts transformed religious practices and politics in Muslim Northern Nigeria during the colonial and early postcolonial periods. Although the British colonial authorities prohibited Christian evangelism in Muslim areas and circumscribed missionary activities, a combination of factors--including Mahdist insurrection, the abolition of slavery, migrant labor, and women's evangelism--brought new converts to the faith. By the 1930s, however, this organic growth of Christianity in the north had given way to an institutionalized culture based around medical facilities established in the Hausa emirates. The end of World War II brought an influx of demobilized soldiers, who integrated themselves into the local Christian communities and reinvigorated the practice of lay evangelism. In the era of independence, Muslim politicians consolidated their power by adopting many of the methods of missionaries and evangelists. In the process, many Christian men and formerly non-Muslim communities converted to Islam. A vital part of Northern Nigerian Christianity all but vanished, becoming a religion of -outsiders.-
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