Supported by full-color illustrations, this study explores in startling new detail the "musket and tomahawk" forest warfare by which the French colonists and their allies battled to ensure the survival of "New France."
Though the French and British colonies in North America began on a "level playing field," French political conservatism and limited investment allowed the British colonies to forge ahead, pushing into territories that the French had explored deeply but failed to exploit. The subsequent survival of "New France" can largely be attributed to an intelligent doctrine of raiding warfare developed by imaginative French officers through close contact with indigenous tribes and Canadian settlers. The groundbreaking new research explored in this study indicates that, far from the opportunism these raids seemed to represent, they were in fact the result of a deliberate plan to overcome numerical weakness by exploiting the potential of mixed parties of French soldiers, Canadian backwoodsmen, and allied indigenous warriors.
Supported by contemporary accounts from period documents and newly explored historical records, this study explores the "hit-and-run" raids which kept New Englanders tied to a defensive position and ensured the continued existence of the French colonies until their eventual cession in 1763.
Описание: A comparative study of Ming and Iberian theaters has never been attempted. Thus, this book aims to provide the reader with a series of different approaches. First, through a comparison of specific works by Spanish and Chinese playwrights during the Ming and Habsburg periods. At the same time, this is a book that also finds the thrill of correspondences and affinities as they are recovered through modern staging, climate change, universality of emotions, representations of friendship, folk characters, metaphors and dreams. This volume includes articles by Bruce R. Burningham, Jorge Abril Sanchez, Frederick A. de Armas, Juan Pablo Gil-Osle, Carmela V. Mattza Su, Alejandro Gonzalez Puche, Ma Zhenghong, Maria Jose Dominguez, Matthew Ancell, Javier Rubiera, and Claudia Mesa Higuera.
In Scotland's Religious War - 16th Century: The Return of Mary Queen of Scots Stephen McDowall gives a thorough and meticulous account of the period during a key part of the Scottish Reformation's aftermath - the return of the Catholic Mary to Scotland from France after the death of her French husband, King Francis.
Presented in detail, depth and in chronological order, the chapters conclude with endnotes referenced in the text, and the sources cited are numerous and beneficial. The author successfully encapsulates the complex political milieus in Scotland, France, England and Europe and their impact on the nucleus of Scottish history. This was an incredibly turbulent period; one into which Mary somewhat naively stumbled. The Reformation had turned Scotland mostly Protestant and Mary was a devout Catholic with a claim to the Scottish and English thrones
Mary is the centrepiece of this important historical record, from her arrival to the death of her second husband, to her interaction with the Catholic church and its desire to return Scotland to Catholicism, to her eventual abdication and escape from Scotland, this is a comprehensive balanced story of a person, a period and a country, and there is never a feeling that one focus is sacrificed for another.
This meticulously researched work is presented with great detail, accuracy and historical insight and is sure to appeal to a wide audience.
Описание: Building on the new critical historiography about the evolution of the European state, the book analyses how administrators, scientists, popular publicists and other actors tried to redefine the realms of state action in the "Sattelzeit" (Koselleck). By focussing on the specific strategies of these actors and on the transnational circulation and dissemination of state related knowledge itself, the contributors of the book highlight the fluidity and the interconnections of the European debate in the crucial period of the development of the modern nation-state and its administration. They study the common European features of the evolution of a new type of statehood built upon multiple circulations and transfers that forged administrative practices in the different fields of state action. Analysing important fields of expertise ranging from agricultural knowledge, mining sciences to anthropological knowledge, which laid the basis for the new "scientific" foundations of administration, the book underlines the necessity of a re-evaluation of the classical approaches to the history of state in the 18th and 19th centuries.
Identifying African American religiosity as the ingenuity of a people constantly striving to inhabit their humanity and eke out a meaningful existence for themselves amid harrowing circumstances, Black Lives and Sacred Humanity constructs a concept of sacred humanity and grounds it in the writings of Anna Julia Cooper, W. E. B. Du Bois, and James Baldwin. Supported by current theories in science studies, critical theory, and religious naturalism, this concept, as Carol Wayne White demonstrates, offers a capacious view of humans as interconnected, social, value-laden organisms with the capacity to transform themselves and create nobler worlds wherein all sentient creatures flourish. Acknowledging the great harm wrought by divisive and problematic racial constructions in the United States, this book offers an alternative to theistic models of African American religiosity to inspire newer, conceptually compelling views of spirituality that address a classic, perennial religious question: What does it mean to be fully human and fully alive?
Identifying African American religiosity as the ingenuity of a people constantly striving to inhabit their humanity and eke out a meaningful existence for themselves amid harrowing circumstances, Black Lives and Sacred Humanity constructs a concept of sacred humanity and grounds it in the writings of Anna Julia Cooper, W. E. B. Du Bois, and James Baldwin. Supported by current theories in science studies, critical theory, and religious naturalism, this concept, as Carol Wayne White demonstrates, offers a capacious view of humans as interconnected, social, value-laden organisms with the capacity to transform themselves and create nobler worlds wherein all sentient creatures flourish. Acknowledging the great harm wrought by divisive and problematic racial constructions in the United States, this book offers an alternative to theistic models of African American religiosity to inspire newer, conceptually compelling views of spirituality that address a classic, perennial religious question: What does it mean to be fully human and fully alive?
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