Описание: This is an examination of the background to the gift of tongues in the light of Old Testament prophecy. In this book, Hiu firstly examines the background to the gifts of tongues and prophecy with a comprehensive assessment of the historical evidence, both primary and secondary, finding that tongues is a uniquely Christian phenomenon. Hiu then demonstrates that 'New Testament prophecy' is best considered as a direct extension of Old Testament prophecy. Hiu moves on to define and describe the functions of both tongues and prophecy in the New Testament which subsequently provides a clear base from which to seek a coherent understanding of the context and intent of Paul's regulations in 1 Cor 14.26-40. Attention is then focused on the socio-religious context of the known New Testament churches to determine if these regulations are applicable in non-Corinthian congregations. This ties in with a wider debate in Pauline scholarship surrounding whether Paul's intent was for Corinthians to be only addressed to the church at Corinth or whether he intended it to have a secondary audience also. Finally, Hiu draws the conclusion that Paul's regulations in 1 Corinthians are aptly applicable in all known New Testament churches and that the Corinthian situation is not unique. The natural inference is thereby that these regulations may be considered further in application to Christian churches in a contemporary setting. Formerly the Journal for the Study of the New Testament Supplement , a book series that explores the many aspects of New Testament study including historical perspectives, social-scientific and literary theory, and theological, cultural and contextual approaches, The Early Christianity in Context series, a part of JSNTS , examines the birth and development of early Christianity up to the end of the third century CE. The series places Christianity in its social, cultural, political and economic context. European Seminar on Christian Origins and Journal for the Study of the Historical Jesus Supplement are also part of JSNTS .
Описание: Biblical scholars have widely discussed 1 Corinthians, but there has been no consensus on its arrangement and central theme. Malcolm analyses Paul`s rhetoric of `reversal` - why he leaves the topic of the resurrection until the end of the letter. For students of New Testament studies, Pauline theology and early Christianity.
Описание: In examining the appropriation of Scripture in 2 Corinthians 4–13, Han argues that the apostle is not only aware of the original contexts of the passages he refers to, but also goes beyond the immediate contexts and brings in the larger context of the Old Testament. In the course of adapting the Scripture, necessary changes of referent occur and Paul appears to use the method of identification in reading the Old Testament. Whether it is Paul himself, the Corinthians or the opponents, various kinds of identification take place with the scriptural writers and the characters mentioned in it. This identification extends even to the point of identifying the Corinthians with the Servant of Isaiah, Jesus and God. From this it is suggested that there is a concept of ‘corporate identity’ present throughout the chapters, which is also seen in the Old Testament. In many cases Paul’s basic thrust is sufficiently clear even without any understanding of scriptural references he makes. This is because Paul often makes a rhetorical use of the Scripture by citing a text at climactic points or near the closing of a section he is developing to strengthen his points, even as he brings in the ‘big picture’ of the Old Testament.
Автор: Brookins Timothy A., Longenecker Bruce W. Название: 1 Corinthians 10-16: A Handbook on the Greek Text ISBN: 1481305344 ISBN-13(EAN): 9781481305341 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 4388.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: In these volumes, Timothy Brookins and Bruce Longenecker provide a foundational analysis of the Greek text of 1 Corinthians. Distinguished by the detailed yet comprehensive attention paid to the Greek text, 1 Corinthians is a convenient pedagogical and reference tool that explains the form and syntax of the biblical text, offers guidance for deciding between competing semantic analyses, engages important text-critical questions, and addresses questions relating to the Greek text that are frequently overlooked or ignored by standard commentaries. Beyond serving as a succinct and accessible analytic key, 1 Corinthians also reflects the most recent advances in scholarship on Greek grammar and linguistics. By filling the gap between popular and technical commentaries, these handbooks become indispensable tools for anyone committed to a deep reading of the biblical text.
It is widely recognized that in some of his letters, Paul develops a Christology based on a comparison between Adam and Christ, and that this Christology has antecedents in Jewish interpretation of Genesis 14. But Paul was not concerned simply to develop themes found in scripture.
Felipe Legarreta gives careful attention to patterns of exegesis in Second-Temple Judaism and identifies, for the first time, a number of motifs by which Jews drew ethical implications from the story of Adam and his expulsion from Eden. He then demonstrates that throughout the Christological passages in Romans and 1 Corinthians, Paul is taking part in a wider Jewish exegetical and ethical discussion regarding life in the new creation.
Описание: What accounts for the seemingly atypical pattern of scriptural exegesis that Paul uses to interpret Exodus 34 in 2 Cor 3:7-18? While previous scholars have approached this question from a variety of angles, in this monograph, Michael Cover grapples particularly with the evidence of contemporaneous Jewish and Greco-Roman commentary traditions. Through comparison with Philo of Alexandria's Allegorical Commentary, the Pseudo-Philonic homilies De Jona and De Sampsone, the Anonymous Theaetetus Commentary, the Dead Sea Scrolls, Seneca's Epistulae morales, and other New Testament texts, Paul's interpretation of Exodus emerges as part of a wider commentary practice that Cover terms "secondary-level exegesis." This study also provides new analysis of the way ancient authors, including Paul, interwove commentary forms and epistolary rhetoric and offers a reconstruction of the context of Paul's conflict with rival apostles in Corinth. At root was the legacy of Moses and of the Pentateuch itself, how the scriptures ought to be read, and how Platonizing theological and anthropological traditions might be interwoven with Paul's messianic gospel.
Автор: Gill David W. J., Hubbard Moyer V. Название: 1 and 2 Corinthians ISBN: 0310523044 ISBN-13(EAN): 9780310523048 Издательство: Неизвестно Рейтинг: Цена: 2389.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: This is a softcover title that helps readers understand the historical and cultural background of the books of the New Testament. Brimming with photos and graphics, each book will walk you verse by verse through the books of the New Testament.
The first two chapters of Pauls first epistle to the Christians of Corinth, written in the fifth decade of the first century, have played a significant role in the history of Christian theology. Interpreting the central event in Christianity, namely the crucifixion of Jesus, Paul reflects on the wisdom and foolishness of God, which he opposes to the worlds wisdom. According to Paul, the word of the cross, which is foolishness to some and scandal to others, leads to an upheaval in ones way of thinking. For two millennia, theology has often turned to these passages in order to sustain its reflection.
Many central questions emerge from Pauls text on the meaning of a crucified Messiah, on Gods omnipotence, weakness, and suffering. This volume hopes to achieve two things by seeking to place exegetes, historians, philosophers, and theologians in conversation: to better understand Pauls text and its reception, and also to examine the ways in which it can nourish our theological reflection today.
This study investigates why Paul makes the theme of suffering so central to his argument in 2 Corinthians. It is pursued through an exegetical analysis of passages where Paul's suffering is described, namely 1:3-11; 2:14-116; 4:7-12; 6:1-10 and 11:23-12:10.
By employing a narrative approach, this study argues that Paul's apostolic suffering is grounded in the story of Jesus. There are several implications arising from this approach. First, Paul understands his suffering as necessary and integral to his apostolic mission. Second, Paul claims that his suffering has positive missiological benefits, resulting in giving birth to the Christ-believing community in Corinth. Third, for Paul, the story of Jesus does not end at the event of the cross, and so he extends the invitation to the Corinthians to participate in the story of Jesus. Fourth, Paul's understanding of his suffering also finds its roots in the Hebrew Scriptures as seen in the allusion to and citations of Isaiah and Jeremiah/1 Kingdoms. Finally, Paul expresses his deep concern for the Corinthians in this letter.
In essence, Paul sees his own suffering as a reflection of his embodying the ongoing story of Jesus - a story of suffering and death leading to life - and calls the Corinthians also to this cruciform pattern of living. Taking all the above implications together, it is suggested that 2 Corinthians should be read as primarily parenaetic in nature and that Paul's apology for his apostleship only plays a secondary role.
Автор: Yafeh, Alice Название: Paul`s sexual and marital ethics in 1 corinthians ISBN: 1433128357 ISBN-13(EAN): 9781433128356 Издательство: Peter Lang Рейтинг: Цена: 15272.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Paul’s Sexual and Marital Ethics in 1 Corinthians 7: An African-Cameroonian Perspective provides readers with an innovative interpretation of Paul’s pastoral and pedagogical approach and solutions to the multifaceted ethical problems presented to him by the Corinthian community, revealing a wide-ranging, complex, and flexible decision-making process. Alice Yafeh’s analysis also illuminates two different evaluations of the same ethical problem may be simultaneously relevant where operating assumptions diverge: first as a community in pursuance of the goal of undistracted devotion to the Lord, and, second, as individual members who must pursue that goal within the specific lifestyles in which they have been called. The author argues that Paul’s pastoral and theological approach, which is deeply motivated by a desire to inspire faithful Christian living and witness, can serve as a new model for evaluating pre-conversion polygyny; a model that is oriented toward positive and substantive change in the lives of women and children. Consequently, the implication of Paul’s approach and judgments for contemporary Christian communities suggests the same believing community may adopt different ways of faithfully living out the practical implications of Christian view of marriage extended by Paul in 1 Corinthians 7.
Описание: This text addresses two separate but related questions. Firstly, what is Paul's theology of material possessions, and secondly, what is the source of the apostle's thought on this subject? Carter endeavours to answer these questions by posing the hypothesis that Paul owes his pecuniary thought to the synoptic sermon tradition. Unlike other studies that investigate this link, Carter does not appeal to verbal parallels to establish this theory. Rather, he demonstrates a continuity in the broad fiscal thought of Jesus and Paul. This is accomplished by first demonstrating the plausibility of Paul's acquaintance with the dominical tradition through evidence related to the apostle's historical environment and his extant writings.
The author then establishes the likelihood that Paul knew the pre-synoptic sermon tradition because of its ubiquity in early church discipleship, the judgment of form critical scholars, and its pervasive resonances in Pauline literature. From this point of embarkation, Carter moves on to articulate the broad fiscal thought of the synoptic sermons. It is found that the synoptic sermons' fiscal material has a pervasively eschatological orientation, and that in the sermons, Jesus seeks to redefine the financial worldview of Christian disciples.
Having examined the synoptic sermons, their fiscal thought is compared with that expressed by Paul in 1 Corinthians. Through the course of this comparison, alternate sources in Jewish and Hellenistic literature are considered as potential explanations for any correspondences. Ultimately, the study concludes that Jesus' and Paul's financial thought evidence remarkable symmetry that cannot be explained by a shared cultural environment. Consequently, it is determined that Paul very likely depends on the dominical tradition for the contours of his financial thought.
Описание: Aernie examines the prophetic material in the Old Testament and its relationship with the prophetic material in Second Temple Judaism, Hellenism, and the early Christian movement. The subsequent analysis of 1 Corinthians constitutes an investigation of the effect of the Old Testament prophetic tradition on Paul's self-presentation in 1 Cor 9.15-18, and the rhetorical framework in 1 Cor 14.20-25 as a methodological foundation for the exegetical analysis of 2 Corinthians. Aernie explores the influence of the Old Testament prophetic tradition on Paul's apostolic self-presentation and rhetoric in 2 Corinthians. The analysis of Paul's self-presentation examines the apostle's relationship with Moses, the Isaianic servant, and Jeremiah in order to define Paul's position with regard to the preceding prophetic tradition. Aernie analyses Paul's argument in 2 Cor 2.14-16; 4.1-6; 6.14-7.1; 12.1-10, and then seeks to examine the influence of the Old Testament prophetic tradition on the formation of Paul's rhetorical framework. Aernie's intention is to provide support for the notion that the particularly prophetic nature of Paul's apostolic persona affects both his self-presentation and rhetorical agenda in 2 Corinthians.
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