This is the long awaited, revised and illustrated edition of Kings of Disaster, the study of the Rainmakers of the Nilotic Sudan that is in many ways a breakthrough in anthropological thinking on African political systems. Taking his inspiration from RenE Girard's theory of consensual scapegoating, the author shows that the longstanding distinction of states and stateless societies as two fundamentally different political types does not hold. Centralized and segmentary systems only differ in the relative emphasis put on the victim role of the king as compared with that of enemy. Kings of Disaster thus proposes an uninvolved solution to the vexed problem of regicide.
Описание: Slavery, Memory and Religion in Southeastern Ghana, c.1850-Present aims to reconstruct the religious history of the Anlo-Ewe peoples from the 1850s. In particular, it focuses on a corpus of cultic practices collectively known as `Fofie`, which derived their legitimacy from engaging with the memory of the slave-holding past.
Описание: Slavery, Memory and Religion in Southeastern Ghana, c.1850-Present aims to reconstruct the religious history of the Anlo-Ewe peoples from the 1850s. In particular, it focuses on a corpus of cultic practices collectively known as `Fofie`, which derived their legitimacy from engaging with the memory of the slave-holding past.
Описание: After more than fifty years, Cycles of Conquest is still one of the best syntheses of more than four centuries of conquest, colonization, and resistance ever published. It explores how ten major Native groups in northern Mexico and what is now the United States responded to political incorporation, linguistic hegemony, community reorganization, religious conversion, and economic integration. Thomas E. Sheridan writes in the new foreword commissioned for this special edition that the book is 'monumental in scope and magisterial in presentation.'Cycles of Conquestremains a seminal work, deeply influencing how we have come to view the greater Southwest and its peoples.
Описание: Red States examines how the recurrent use of Native American history in southern cultural and literary texts produces ideas of ""feeling southern"" that have consequences for how present-day conservative political discourses resonate across the United States. Assembling a newly constituted archive that includes theatrical and musical performances, pre-Civil War literatures, and contemporary novels, Gina Caison argues that notions of Native American identity in the U.S. South can be understood by tracing how audiences in the region came to imagine indigeneity through texts ranging from the nineteenth-century Cherokee Phoenix to the Mardi Gras Indian narratives of Tremé.Policy issues such as Indian Removal, biracial segregation, land claim, and federal termination frequently correlate to the audience consumption of such texts, and therefore the reception histories of this archive can be tied to shifts in the political claims of--and political possibilities for--Native people of the U.S. South. This continual appeal to the political issues of Indian Country ultimately generates what we see as persistent discourses about southern exceptionality and counternationalism.
In A New Deal for All? Andor Skotnes examines the interrelationships between the Black freedom movement and the workers' movement in Baltimore and Maryland during the Great Depression and the early years of the Second World War. Adding to the growing body of scholarship on the long civil rights struggle, he argues that such "border state" movements helped resuscitate and transform the national freedom and labor struggles. In the wake of the Great Crash of 1929, the freedom and workers' movements had to rebuild themselves, often in new forms. In the early 1930s, deepening commitments to antiracism led Communists and Socialists in Baltimore to launch racially integrated initiatives for workers' rights, the unemployed, and social justice. An organization of radicalized African American youth, the City-Wide Young People's Forum, emerged in the Black community and became involved in mass educational, anti-lynching, and Buy Where You Can Work campaigns, often in multiracial alliances with other progressives. During the later 1930s, the movements of Baltimore merged into new and renewed national organizations, especially the CIO and the NAACP, and built mass regional struggles. While this collaboration declined after the war, Skotnes shows that the earlier cooperative efforts greatly shaped national freedom campaigns to come—including the civil rights movement.
Описание: This volume describes the ways Native American populations accommodated and resisted the encroachment of European powers in southeastern North America from the arrival of Spaniards in the sixteenth century to the first decades of the American Republic. Tracing changes to the region's natural, cultural, social, and political environments, Charles Cobb provides an unprecedented survey of the landscape histories of Indigenous groups across this critically important area and time period.
Markets of Sorrow, Labors of Faith is an ethnographic account of long-term recovery in post-Katrina New Orleans. It is also a sobering exploration of the privatization of vital social services under market-driven governance. In the wake of Hurricane Katrina, public agencies subcontracted disaster relief to private companies that turned the humanitarian work of recovery into lucrative business. These enterprises profited from the very suffering that they failed to ameliorate, producing a second-order disaster that exacerbated inequalities based on race and class and leaving residents to rebuild almost entirely on their own.
Filled with the often desperate voices of residents who returned to New Orleans, Markets of Sorrow, Labors of Faith describes the human toll of disaster capitalism and the affect economy it has produced. While for-profit companies delayed delivery of federal resources to returning residents, faith-based and nonprofit groups stepped in to rebuild, compelled by the moral pull of charity and the emotional rewards of volunteer labor. Adams traces the success of charity efforts, even while noting an irony of neoliberalism, which encourages the very same for-profit companies to exploit these charities as another market opportunity. In so doing, the companies profit not once but twice on disaster.
Описание: Using the cultural history of Oregon`s Nestucca Valley as a case study, Taylor illustrates the wisdom of seasonal labour, the complex relationships between work and identity, and the resilience of rural economics across a century of almost continual change.
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