Автор: Angelica Duran Название: Milton among Spaniards ISBN: 1644531720 ISBN-13(EAN): 9781644531723 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 5637.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Firmly grounded in literary studies but drawing on religious studies, translation studies, drama, and visual art, Milton among Spaniards is the first book-length exploration of the afterlife of John Milton in Spanish culture, illuminating underexamined Anglo-Hispanic cultural relations. This study calls attention to a series of powerful engagements by Spaniards with Milton's works and legend, following a general chronology from the eighteenth to the early twenty-first century, tracing the overall story of Milton's presence from indices of prohibited works during the Inquisition, through the many Spanish translations of Paradise Lost, to the author's depiction on stage in the nineteenth-century play Milton, and finally to the representation of Paradise Lost by Spanish visual artists. Published by University of Delaware Press. Distributed worldwide by Rutgers University Press.
Автор: Quiroga Название: Making Spaniards ISBN: 0230019684 ISBN-13(EAN): 9780230019683 Издательство: Springer Рейтинг: Цена: 12577.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: The regime of Primo de Rivera in Spain was one of the major dictatorships of the interwar period. Making Spaniards examines how the military regime created nationalist doctrine, rituals and symbols and how these were transmitted throughout Spanish society in an attempt to `make` new authoritarian Spaniards and halt democratic reform.
Автор: Fallon, Stephen M. Название: Milton among the philosophers ISBN: 0801473675 ISBN-13(EAN): 9780801473678 Издательство: Wiley EDC Рейтинг: Цена: 4975.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
While Johnson charged that Milton "unhappily perplexed his poetry with his philosophy," Stephen M. Fallon argues that the relationship between Milton's philosophy and the poetry of Paradise Lost is a happy one. The author examines Milton's thought in light of the competing philosophical systems that filled the vacuum left by the repudiation of Aristotle in the seventeenth century. In what has become the classic account of Milton's animist materialism, Fallon revises our understanding of Milton's philosophical sophistication. The book offers a new interpretation of the War in Heaven in Paradise Lost as a clash of metaphysical systems, with free will hanging in the balance.
The Spaniards in Rome: From Marius to Domitian, first published in 1990, examines the expansion and revitalisation of the Roman aristocracy in the later Republic and early Empire, focusing specifically on the political careers of men from the provinces of the Iberian Peninsula.
The indigenous peoples of Spain were renowned in antiquity for the steadfastness of their personal loyalties. Clientela, the specifically Roman practice of official patronage, was a prize worth striving for by a Roman aristocrat in the Iberian Peninsula, and propelled many men of property into the political life of the capitol.
Against the general background of an increasingly influential Spanish presence in Rome, Professor Weinrib provides an intensive examination of aristocratic retrenchment during the most turbulent decades of the first century BC and the consolidation of the empire. Detailed investigation of sources and elaborate argumentation are combined to illuminate that process with special reference to prominent Spanish personalities.
Автор: Thomas E. Sheridan, Stewart B. Koyiyumptewa, Anton Daughters, Dale S. Brenneman, T. J. Ferguson, Leigh J. Kuwanwisiwma, LeeWayne Lomayestewa Название: Moquis and Kastiilam: Hopis, Spaniards, and the Trauma of History, Volume II, 1680-1781 ISBN: 0816540365 ISBN-13(EAN): 9780816540365 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 12474.00 р. Наличие на складе: Нет в наличии.
Описание: The second in a two-volume series, Moquis and Kastiilam, Volume II, 1680-1781 continues the story of the encounter between the Hopis, who the Spaniards called Moquis, and the Spaniards, who the Hopis called Kastiilam, from the Pueblo Revolt in 1680 through the Spanish expeditions in search of a land route to Alta California until about 1781. By comparing and contrasting Spanish documents with Hopi oral tradition, the editors present a balanced presentation of a shared past. Translations of sixteenth-, seventeenth-, and eighteenth-century documents written by Spanish explorers, colonial officials, and Franciscan missionaries tell the perspectives of the European visitors, and oral traditions recounted by Hopi elders reveal the Indigenous experience. The editors argue that only the Hopi perspective can balance the story recounted in the Spanish documentary record, which is biased, distorted, and incomplete (as is the documentary record of any European or Euro-American colonial power). The only hope of correcting those weaknesses and the enormous silences about the Hopi responses to Spanish missionization and colonization is to record and analyze Hopi oral traditions, which have been passed down from generation to generation since 1540, and to give voice to Hopi values and social memories of what was a traumatic period in their past. Volume I documented Spanish abuses during missionization, which the editors address specifically and directly as the sexual exploitation of Hopi women, suppression of Hopi ceremonies, and forced labor of Hopi men and women. These abuses drove Hopis to the breaking point, inspiring a Hopi revitalization that led them to participate in the Pueblo Revolt and to rebuff all subsequent efforts to reestablish Franciscan missions and Spanish control. Volume II portrays the Hopi struggle to remain independent at its most effective - a mixture of diplomacy, negotiation, evasion, and armed resistance. Nonetheless, the abuses of Franciscan missionaries, the bloodshed of the Pueblo Revolt, and the subsequent destruction of the Hopi community of Awat’ovi on Antelope Mesa remain historical traumas that still wound Hopi society today.
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