Описание: In discussion with Martin Buber, Franz Rosenzweig, Abraham Joshua Heschel, Franz Fischer and Emmanuel Levinas, Ephraim Meir outlines a novel conception of a selfhood that is grounded in dialogical thought. He focuses on the shaping of identity in present day societies and offers a new view on identity around the concepts of self-transcendence, self-difference, and trans-difference. Subjectivity is seen as the concrete possibility of relating to an open identity, which receives and hosts alterity. Self-difference is the crown upon the I; it is the result of a dialogical life, a life of passing to the other. The religious I is perceived as in dialogue with secularity, with its own past and with other persons. It is suggested that with a dialogical approach one may discover what unites people in pluralist societies.
Автор: Higgins, Therese E. Название: Religiosity, cosmology and folklore ISBN: 1138985031 ISBN-13(EAN): 9781138985032 Издательство: Taylor&Francis Рейтинг: Цена: 7501.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
Автор: Sidky, H. Название: The Origins of shamanism, spirit beliefs, and religiosity ISBN: 1498551890 ISBN-13(EAN): 9781498551892 Издательство: NBN International Рейтинг: Цена: 20064.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: In The Origins of Shamanism, Spirit Beliefs, and Religiosity, H. Sidky uses first-hand ethnographic fieldwork and scientific theoretical work in archaeology, psychology, and neurotheology to explore the origins of shamanism, spirit beliefs, the evolution of human consciousness, and the origins of ritual behavior and religiosity.
Автор: Waghorne Название: Place/No-Place in Urban Asian Religiosity ISBN: 981100384X ISBN-13(EAN): 9789811003844 Издательство: Springer Рейтинг: Цена: 13974.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: This book discusses Asia’s rapid pace of urbanization, with a particular focus on new spaces created by and for everyday religiosity. The essays in this volume – covering topics from the global metropolises of Singapore, Bangalore, Seoul, Beijing, and Hong Kong to the regional centers of Gwalior, Pune, Jahazpur, and sites like Wudang Mountain – examine in detail the spaces created by new or changing religious organizations that range in scope from neighborhood-based to consciously global. The definition of “spatial aspects” includes direct place-making projects such as the construction of new religious buildings – temples, halls and other meeting sites, as well as less tangible religious endeavors such as the production of new “mental spaces” urged by spiritual leaders, or the shift from terra firma to the strangely concrete effervesce of cyberspace. With this in mind, it explores how distinct and blurred, and open and bounded communities generate and participate in diverse practices as they deliberately engage or disengage with physical landscapes/cityscapes. It highlights how through these religious organizations, changing class and gender configurations, ongoing political and economic transformations, continue as significant factors shaping and affecting Asian urban lives. In addition, the books goes further by exploring new and often bittersweet “improvements” like metro rail lines, new national highways, widespread internet access, that bulldoze – both literally and figuratively – religious places and force relocations and adjustments that are often innovative and unexpected. Furthermore, this volume explores personal experiences within the particularities of selected religious organizations and the ways that subjects interpret or actively construct urban spaces. The essays show, through ethnographically and historically grounded case studies, the variety of ways newly emerging religious communities or religious institutions understand, value, interact with, or strive to ignore extreme urbanization and rapidly changing built environments.
Описание: Is there evidence for the existence of God, defined as the transcendent entity responsible for all material existence? The author believes that there is, albeit such evidence is not necessarily proof for everyone. In this two-part study, Wayne Talbot firstly presents the evidence that has convinced him that God is the most plausible explanation. With a limited but sufficient understanding of the nature of existence, in terms of energy, matter, space, and time, he demonstrates his primary axiom: that nothing can explain itself. The natural corollary of this is that scientists will never be able to explain the origins of material existence by examining the material itself. An explanation of origins must always lie outside the entity being examined. This is why scientists cannot explain the origin of the proposed singularity and why some scientists seek an alternative to the Big Bang model of our universe, even resorting to logical absurdities such as the universe creating itself out of nothing while in the presence of something. With the reality of God being his presupposition for what follows, the author examines the case for monotheistic religions versus polytheistic, concluding that the latter are antithetical to a God who is one. Left with a choice between Judaism, Christianity, and Islam, he concludes that if God has communicated his guidance for living to any, it is most likely Judaism as recorded in the Hebrew scriptures. The question becomes, Which parts of those scriptures were intended for the children of Israel alone, and which were for all people for all time? Researching ever deeper, he reveals what he has come to believe about how God wants us to relate to him and the specific guidance that should be reworded for contemporary times. The spirit of Torah is so much more than the mere words.
Автор: Stirrat R. L. Название: Power and Religiosity in a Post-Colonial Setting ISBN: 0521415551 ISBN-13(EAN): 9780521415552 Издательство: Cambridge Academ Цена: 17582.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: This study of religious change and cultural fragmentation in contemporary Sri Lanka focuses on a series of new Catholic shrines that attract hundreds of pilgrims. Their fame is based, among other things, on their efficacy as centres for demonic exorcism, alleviating suffering, and helping people to find jobs.
Автор: Lalnunmawii Ralte, Laldinliana Название: Religiosity and Attire: A Study on Buying Behaviour among the Mizo ISBN: 1646505603 ISBN-13(EAN): 9781646505609 Издательство: Неизвестно Рейтинг: Цена: 3722.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
Gracefully pairing the tribal puan with western wear, the Sunday tradition thrives in Mizoram even as it is being de-emphasised in more cosmopolitan cultures. Mizoram lies at the southernmost tip of Northeast India--the second least populous Indian state with a predominantly Christian population. The advent of Christianity in the nineteenth century set in motion an irreversible transformation among the indigenous people there, from an ambulatory, jhumming tribe, who found no cause for opprobrium with their half-naked state of undress, to becoming a group reputed for their creativity, musical prowess and keen sense of fashion. This book is a culmination of a multidisciplinary enquiry into the influence of religiosity on the Mizoram churchgoers, how they present themselves in the context of worship and how their behaviour as consumers in the secular marketplace is influenced by their beliefs.
Описание: Contextualizing the sutra within a milieu of intense religious and cultural experimentation, this volume unravels the sudden rise of Diamond Sutra devotion in the Tang dynasty against the backdrop of a range of social, political, and literary activities. Through the translation and exploration of a substantial body of narratives extolling the efficacy of the sutra, it explores the complex social history of lay Buddhism by focusing on how the laity might have conceived of the sutra and devoted themselves to it. Corroborated by various sources, it reveals the cult’s effect on medieval Chinese religiosity in the activities of an empowered laity, who modified and produced parasutraic texts, prompting the monastic establishment to accommodate to the changes they brought about.
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