Описание: Dharma is central to all the major religious traditions which originated on the Indian subcontinent. Such is its importance that these traditions cannot adequately be understood apart from it. Often translated as "ethics," "religion," "law," or "social order," dharma possesses elements of each of these but is not confined to any single category familiar to Western thought. Neither is it the straightforward equivalent of what many in the West might usually consider to be "a philosophy". This much-needed analysis of the history and heritage of dharma shows that it is instead a multi-faceted religious force, or paradigm, that has defined and that continues to shape the different cultures and civilizations of South Asia in a whole multitude of forms, organizing many aspects of life. Experts in the fields of Hindu, Jain, Buddhist and Sikh studies here bring fresh insights to dharma in terms both of its distinctiveness and its commonality as these are expressed across, and between, the several religions of the subcontinent. Exploring ethics, practice, history and social and gender issues, the contributors engage critically with some prevalent and often problematic interpretations of dharma, and point to new ways of appreciating these traditions in a manner that is appropriate to and thoroughly consistent with their varied internal debates, practices and self-representations.
Автор: Bains, Swarn Singh Название: Siree guru granth sahib (sikh religion scriptures 2) ISBN: 144159888X ISBN-13(EAN): 9781441598882 Издательство: Неизвестно Рейтинг: Цена: 3711.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Excerpts from Siree Guru Granth Sahib God is one. It is true. He is the Creator. He has no concern with anything. He has no enemy. He is immortal. He does not take birth. He came into existence on His own. He is realized by guru's (divine teacher) grace reciting God's name. " Recite" Page 9 Be stable like a mountain, patience like a goldsmith. Be humble like an anvil; repeat the name of God like the repetition of a hammer. Intent like bellows and repeat the name of God from within, as fire gives heat. Make sincerity a pot; mint your mind with the name of God. That is how divinity is achieved. Blessed by God is the only one who can do this. Nanak says, only with God's grace you can miss God and enjoy the fruit. --38-- Hymn: Using air as a culture, life has been created by the reaction of water and earth. The way, day and night begin and end. Same way the whole creation takes birth and dies. Good or bad whatever they do are accounted for in God's court. Everyone gets the fruit of their deeds, some soon others late. Whoever worked hard to recite the name of God? Nanak says, they have attained salvation and many more have accompanied them. God's worship is not wearing saffron coloured or dirty clothes. O Nanak, God is worshipped sitting at home through true guru's teaching. --64-- You may wander in all four corners and read four Vedas and all other scriptures in all four ages. O Nanak, if you meet with the true guru, then God enshrines in the mind and obtains salvation. The guru is God. Worshipping guru the God with devotion attains salvation. First Master: Songs, sounds, pleasures and clever tricks; Joy, love and the power to command; Wearing clothes and food have no place in the consciousness. True intuitive peace comes by enshrining God's name in the mind. Page 60 O mind, love God as the fish loves water. As the water gets deeper she enjoys more; the mind and body become peaceful. It cannot survive without water even for a moment. Water also feels the pain. --2-- O mind, love the Lord, as the rain bird loves rain. The ponds get filled, the land becomes lush green but the rain bird does not get a drop. You receive what is in your fate. You only get what you earn. --3-- O mind, love God as the water loves milk. Water mixed with milk changes its colour but does not let the milk change. Page 262 Hymn: Guru is mother, the father, the master and transcendent Lord. Guru is a friend the destroyer of ignorance, a relative and a brother. Guru is the bestowal, the teacher of God's name. Guru's lesson is distinct. Guru is the image of peace truth and intellect. Guru is the touchstone that transforms. Guru is a shrine, pool of nectar. To obtain guru's divine knowledge is beyond imagination. Guru is the Creator, the destroyer of sins; Guru purifies the sinners. Guru exists from the beginning, for a long time, for ages. Reciting God through guru's teaching attains salvation. O God; unite me with the guru by your grace; that I the sinner swim across holding on to guru the true guru the God the transcendent Lord the guru; Nanak prays and pays his regard to guru the God. --1-- --56-- Once you obtain divine treasure, do not tell anyone O kabeer; There is no market, no appraiser, no customer, and no price --23-- O Kabeer; take your drum and beat it for ten days. Life is like people meeting on a boat on a river; they shall not meet again. --80-- Be a pebble stone lying on the road by giving up ego. Such a humble slave shall meet the Lord. --146-- What good is the pebble; which gives pain to the walking. O Lord, Your servant should be like dirt on the earth. --147-- What good is the dust, which blows and sticks to the body. God's servant should be such, as water in water. --148-- What good is water which becomes cold and hot. God's servant should just like God: --149-- O Kabeer; it is good to serve both; one the saint the other the God. God is the bestowal of liberation; the sain
Автор: Knut A. Jacobsen, Kristina Myrvold Название: Sikhs Across Borders: Transnational Practices of European Sikhs ISBN: 1472529979 ISBN-13(EAN): 9781472529978 Издательство: Bloomsbury Academic Рейтинг: Цена: 6018.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Sikhs Across Borders is the first study to explore patterns of transnational practices among European Sikhs, with particular focus on the links between the Sikhs in Europe, Punjab (the 'home-land') and within a global Sikh community. The book illustrates how local and transnational spheres coexist and interact in a multitude of social and cultural practices and discourses among European Sikhs past and present. Based on new empirical research Sikhs Across Borders book explores how religion continues to play a significant role in the daily lives of European Sikhs and is important for their maintenance of links with the homeland, as well as Sikhs in other parts of the world. The team of international contributors show how Sikhs are shaping new self-representations and identity constructions through a multitude of transnational practices on the individual, national and global level, such as marriages, pilgrimage narratives, and the use of the internet and new media. Further transnational practices examined include religious learning and teaching practices and responses to political events in the diaspora.
Автор: Bains, Swarn Singh Название: Siree guru granth sahib (sikh religion scriptures 1) ISBN: 1441598863 ISBN-13(EAN): 9781441598868 Издательство: Неизвестно Рейтинг: Цена: 3711.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Excerpts from Siree Guru Granth Sahib God is one. It is true. He is the Creator. He has no concern with anything. He has no enemy. He is immortal. He does not take birth. He came into existence on His own. He is realized by guru's (divine teacher) grace reciting God's name. " Recite" Page 9 Be stable like a mountain, patience like a goldsmith. Be humble like an anvil; repeat the name of God like the repetition of a hammer. Intent like bellows and repeat the name of God from within, as fire gives heat. Make sincerity a pot; mint your mind with the name of God. That is how divinity is achieved. Blessed by God is the only one who can do this. Nanak says, only with God's grace you can miss God and enjoy the fruit. --38-- Hymn: Using air as a culture, life has been created by the reaction of water and earth. The way, day and night begin and end. Same way the whole creation takes birth and dies. Good or bad whatever they do are accounted for in God's court. Everyone gets the fruit of their deeds, some soon others late. Whoever worked hard to recite the name of God? Nanak says, they have attained salvation and many more have accompanied them. God's worship is not wearing saffron coloured or dirty clothes. O Nanak, God is worshipped sitting at home through true guru's teaching. --64-- You may wander in all four corners and read four Vedas and all other scriptures in all four ages. O Nanak, if you meet with the true guru, then only God enshrines in the mind and obtains salvation. The guru is God. Worshipping guru the God with devotion attains salvation. First Master: Songs, sounds, pleasures and clever tricks; Joy, love and the power to command; Wearing clothes and food have no place in the consciousness. True intuitive peace comes by enshrining God's name in the mind. Page 60 O mind, love God as the fish loves water. As the water gets deeper she enjoys more; the mind and body become peaceful. It cannot survive without water even for a moment. Water also feels the pain. --2-- O mind, love the Lord, as the rain bird loves rain. The ponds get filled, the land becomes lush green but the rain bird does not get a drop. You receive what is in your fate. You only get what you earn. --3-- O mind, love God as the water loves milk. Water mixed with milk changes its colour but does not let the milk change. Page 262 Hymn: Guru is mother, the father, the master and transcendent Lord. Guru is a friend the destroyer of ignorance, a relative and a brother. Guru is the bestowal, the teacher of God's name. Guru's lesson is distinct. Guru is the image of peace truth and intellect. Guru is the touchstone that transforms. Guru is a shrine, pool of nectar. To obtain guru's divine knowledge is beyond imagination. Guru is the Creator, the destroyer of sins; Guru purifies the sinners. Guru exists from the beginning, for a long time, for ages. Reciting God through guru's teaching attains salvation. O God; unite me with the guru by your grace; that I the sinner swim across holding on to guru the true guru the God the transcendent Lord the guru; Nanak prays and pays his regard to guru the God. --1-- --56-- Once you obtain divine treasure, do not tell anyone O kabeer; There is no market, no appraiser, no customer, and no price --23-- O Kabeer; take your drum and beat it for ten days. Life is like people meeting on a boat on a river; they shall not meet again. --80-- Be a pebble stone lying on the road by giving up ego. Such a humble slave shall meet the Lord. --146-- What good is the pebble; which gives pain to the walking. O Lord, Your servant should be like dirt on the earth. --147-- What good is the dust, which blows and sticks to the body. God's servant should be such, as water in water. --148-- What good is water which becomes cold and hot. God's servant should just like God: --149-- O Kabeer; it is good to serve both; one the saint the other the God. God is the bestowal of liberation; the
Описание: In the seventeenth century, the Sikh community entered into a process of militarisation which would culminate in rebellion against the Mughal Empire. Images of a despotic Mughal state, religious intolerance, vulnerable Sikhs and the idea of an inevitable Sikh 'militancy' would come to characterise the period's historiography. This book examines the development of Sikh militancy in this era, highlighting how the Sikh literati, and eventually the public, engaged with the subject of Sikh religious violence. In doing so, it fundamentally challenges the coherent grand narratives of early Sikh history. Sikh Militancy in the Seventeenth Century addresses the issue of 'doxa' in early Sikh writing and illustrates how retrospective readings have distorted the experiences of the historical Sikh community. Drawing on a range of medieval Sikh sources, it focuses on the intellectual dialogues within the community. Additionally, it attempts to embed the community within the Mughal world; assessing how far it was influenced by wider cultural, intellectual and social processes. The development of Sikh militancy in the seventeenth century was neither natural nor inevitable.Instead, a careful analysis reveals a heterogeneous community who discussed the ideas of their leaders and communally interpreted the Mughal state.Identifying significant distinctions in the community, this work thereby questions irredentist visions of Sikh and Mughal history. Furthermore, it seeks to depict the significance of religious discourse in pre-colonial India and the capacity of historical agents to fathom 'religion'. More broadly, the study also examines the history of violence in medieval South Asia, contextualising the concepts of 'peace' and 'militancy' in medieval South Asian theology and political philosophy.
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