Space and Fates of International Law: Between Leibniz and Hobbes, Ekaterina Yahyaoui Krivenko

Автор: Dyzenhaus
Название: Hobbes and the Law
ISBN: 1107470919 ISBN-13(EAN): 9781107470910
Издательство: Cambridge Academ
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Описание: Written by specialists in law, history, philosophy and political theory, this collection of essays covers various aspects of Hobbes`s legal thought. It will appeal to scholars and graduate students in these disciplines and to those working on the rule of law, security and liberty, political authority and the modern state.

Автор: Alberto Artosi; Bernardo Pieri; Giovanni Sartor
Название: Leibniz: Logico-Philosophical Puzzles in the Law
ISBN: 9400793073 ISBN-13(EAN): 9789400793071
Издательство: Springer
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Описание: This book offers English translations of two early legal-philosophical writings by Leibniz: the Specimen Quaestionum philosophicarum ex Jure Collectarum (1664), and Disputatio Inauguralis de Casibus Perplexis in Jure (1666).

Автор: C. Walton; Paul J. Johnson
Название: Hobbes`s ‘Science of Natural Justice`
ISBN: 9401080607 ISBN-13(EAN): 9789401080606
Издательство: Springer
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Описание: Unlike many major figures in Western intellectual history, Hobbes has refused to become dated and quietly take his appointed place in the museum of historical scholarship.

Автор: Connelly Stephen
Название: Leibniz`s Logic of Law: Demand and Domination
ISBN: 1474418074 ISBN-13(EAN): 9781474418072
Издательство: Bloomsbury Academic
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Connelly demonstrates how Leibniz’s rearticulation of power and its associated concepts is motivated at least in part by the struggles that marked the terrain in which his ideas were rooted – the struggle between Reformed and Scholastic theology, between natural law and natural right, and between mechanistic natural philosophy and human freedom. He locates Leibniz within power’s wider evolution, and shows how the universal jurisprudence which Leibniz developed between the 1660s and 1690s can be considered as a transformative encounter between power, activity and modality.

Drawing on thinkers as diverse as Aristotle, Aquinas, Duns Scotus, Grotius, Husserl and Deleuze, Connelly traces Leibniz’s conceptualisation of power through its applications in his legal texts, revealing that Leibniz in fact reconceptualises power under a new name:?the state space.?The move amounts to an internalisation of power as a moral world within each individual, submitting each practical agent to a universal set of obligations and prohibitions defined by that world. What though is at stake in bringing the objective world within each individual and submitting it to a public legal order? And what is the significance of this surgical intervention for any archaeology of power?