Описание: What is the significance of sustainable resource management for the functioning of Mediterranean island societies? How do human-environment relations reflect in a multi-ethnic religious landscape? This book poses these questions in the context of the Ottoman, British, and modern history of Cyprus. It explores the socio-ecological dimension of the Cyprus conflict and considers the role of local environmental practices for historical coexistence and modern division. The book synthesizes theoretical approaches from the research on 'religion and ecology' with the anthropology of Cyprus, with the goal to develop and establish an ecological perspective on coexistence and conflict in the Mediterranean. Religion is seen as the place where local representations of nature and traditions of resource management are generated and maintained. The work takes a comparative look at the impact of Eastern Orthodox and Islamic institutions on the island's landscape, as well as the religious and economic practices of the rural peasant communities. The findings are then spelled out in the context of current discourses on religion, environmental ethics, and social justice.
Shankar challenges the assumption, so common in the history of Western education and modernity, that the North is backward in both because it did not allegedly encourage the spread of education and Christianity. The book is very clear on religious co-existence, and also on the changes to Islamic culture. Thus, its conclusions open up new avenues to examine further the impact of Christianity on Islam and vice-versa. American Historical Review
Who Shall Enter Paradise? recounts in detail the history of Christian-Muslim engagement in a core area of sub-Saharan Africa s most populous nation, home to roughly equal numbers of Christians and Muslims. It is a region today beset by religious violence, in the course of which history has often been told in overly simplified or highly partisan terms. This book reexamines conversion and religious identification not as fixed phenomena, but as experiences shaped through cross-cultural encounters, experimentation, collaboration, protest, and sympathy. Shobana Shankar relates how Christian missions and African converts transformed religious practices and politics in Muslim Northern Nigeria during the colonial and early postcolonial periods. Although the British colonial authorities prohibited Christian evangelism in Muslim areas and circumscribed missionary activities, a combination of factors including Mahdist insurrection, the abolition of slavery, migrant labor, and women s evangelism brought new converts to the faith. By the 1930s, however, this organic growth of Christianity in the north had given way to an institutionalized culture based around medical facilities established in the Hausa emirates. The end of World War II brought an influx of demobilized soldiers, who integrated themselves into the local Christian communities and reinvigorated the practice of lay evangelism. In the era of independence, Muslim politicians consolidated their power by adopting many of the methods of missionaries and evangelists. In the process, many Christian men and formerly non-Muslim communities converted to Islam. A vital part of Northern Nigerian Christianity all but vanished, becoming a religion of outsiders.
Описание: In this study, Victor Anderson traces instances of "ontological blackness" in African American theological, religious and cultural thought, arguing that African American critical thought has been trapped in a racial rhetoric that it did not create and which cannot serve it well. Drawing together 18th- and 19th-century accomodationism and its assimilationist heirs with the movements of Black Power and Afrocentrism, Anderson shows that all exhibit a similar structure of racial identity. He suggests that it is time to move beyond the confines of "the cult of black heroic genius" to what Bell Hooks has termed "postmodern blackness": a racial discourse that leaves room to negotiate African American identities along lines of class, gender, sexuality, and age as well as race.
Автор: William B. Parsons (Editor) Название: Being spiritual but not religious ISBN: 1138092479 ISBN-13(EAN): 9781138092471 Издательство: Taylor&Francis Рейтинг: Цена: 22202.00 р. Наличие на складе: Поставка под заказ.
Описание: This edited collection speaks to what national surveys agree is a growing social phenomenon referred to as the "Spiritual but Not Religious Movement" (SBNRM). Each essay of the volume engages the past, present and future(s) of the SBNRM.
Описание: A guide that offers an interpretation and analysis of African immigrant Christianities in Western societies and their impact on the wider local-global religious scene. It demonstrates how African Christianities are negotiating and assimilating notions of the global while maintaining their local identities.
Описание: A guide offering interpretation and analysis of African immigrant Christianities in Western societies and their impact on the wider local-global religious scene. It demonstrates how African Christianities are negotiating and assimilating notions of the global while maintaining their local identities.
Описание: This book presents a unique multidisciplinary exploration of African traditions in the study of religion, diaspora and gendered societies. Contributors drawn from diverse African and global contexts situate current scholarly traditions of the study of African religions within the purview of academic encounter and exchanges with non-African scholars and non-African contexts.
Описание: This book draws upon case studies of the Congolese Christian diaspora in the UK and US and an ethnography of religious urbanization in the Democratic Republic of Congo (DRC) to explore the making of religious spaces and moral landscapes in an era of globalization. Religion is a key aspect of the community, social and political life of Congolese migrants – many of whom have to address the predicaments of displacement, relocation and the status of being ‘a minority within a minority’, as Francophone black African migrants in English-speaking countries. The book demonstrates the role of religion in the production of moral worlds and the ways in which for Congolese Christians this process both results from and facilitates a process of ‘regrounding’ in the midst of ambivalent urban environments. Through a multi-sited ethnography the book also examines the impact of transnational religious practices on development and city-making in the homeland, in a context of increasing informalization and infrastructural deficit.Drawing on extensive ethnographic data, David Garbin captures the nuances of a complex and changing social, political and religious landscape for Congolese migrants relying on the construction of moral worlds and revealing the role of a range of connections but also disconnections between diaspora and homeland across multiple scales. An essential resource for scholars and researchers interested in the intersections of religion, migration and urbanization in both Global North and Global South contexts.
In Autochthonomies, Myriam J. A. Chancy engages readers in an interpretive journey. She lays out a radical new process that invites readers to see creations by artists of African descent as legible within the context of African diasporic historical and cultural debates. By invoking a transnational African/diasporic lens and negotiating it through a lakou or ”yard space,” we can see such identities transfigured, recognized, and exchanged. Chancy demonstrates how the process can examine the salient features of texts and art that underscore African/diasporic sensibilities and render them legible. What emerges is a potential for richer readings of African diasporic works that also ruptures the Manichean binary dynamics that have dominated previous interpretations of the material. The result: an enriching interpretive mode focused on the transnational connections between subjects of African descent as the central pole for reader investigation.
A bold challenge to established scholarship, Autochthonomies ranges from Africa to Europe and the Americas to provide powerful new tools for charting the transnational interactions between African cultural producers and sites.
In Autochthonomies, Myriam J. A. Chancy engages readers in an interpretive journey. She lays out a radical new process that invites readers to see creations by artists of African descent as legible within the context of African diasporic historical and cultural debates. By invoking a transnational African/diasporic lens and negotiating it through a lakou or ”yard space,” we can see such identities transfigured, recognized, and exchanged. Chancy demonstrates how the process can examine the salient features of texts and art that underscore African/diasporic sensibilities and render them legible. What emerges is a potential for richer readings of African diasporic works that also ruptures the Manichean binary dynamics that have dominated previous interpretations of the material. The result: an enriching interpretive mode focused on the transnational connections between subjects of African descent as the central pole for reader investigation.
A bold challenge to established scholarship, Autochthonomies ranges from Africa to Europe and the Americas to provide powerful new tools for charting the transnational interactions between African cultural producers and sites.
Описание: Becoming an African Diaspora in Australia extends debates on identities, cultures and notions of race and racism into new directions as it analyses the forms of interactional identities of African migrants in Australia.
Описание: -Shankar challenges the assumption, so common in the history of Western education and modernity, that the North is backward in both because it did not allegedly encourage the spread of education and Christianity....The book is very clear on religious co-existence, and also on the changes to Islamic culture. Thus, its conclusions open up new avenues to examine further the impact of Christianity on Islam and vice-versa.- --American Historical Review
Who Shall Enter Paradise? recounts in detail the history of Christian-Muslim engagement in a core area of sub-Saharan Africa's most populous nation, home to roughly equal numbers of Christians and Muslims. It is a region today beset by religious violence, in the course of which history has often been told in overly simplified or highly partisan terms. This book reexamines conversion and religious identification not as fixed phenomena, but as experiences shaped through cross-cultural encounters, experimentation, collaboration, protest, and sympathy. Shobana Shankar relates how Christian missions and African converts transformed religious practices and politics in Muslim Northern Nigeria during the colonial and early postcolonial periods. Although the British colonial authorities prohibited Christian evangelism in Muslim areas and circumscribed missionary activities, a combination of factors--including Mahdist insurrection, the abolition of slavery, migrant labor, and women's evangelism--brought new converts to the faith. By the 1930s, however, this organic growth of Christianity in the north had given way to an institutionalized culture based around medical facilities established in the Hausa emirates. The end of World War II brought an influx of demobilized soldiers, who integrated themselves into the local Christian communities and reinvigorated the practice of lay evangelism. In the era of independence, Muslim politicians consolidated their power by adopting many of the methods of missionaries and evangelists. In the process, many Christian men and formerly non-Muslim communities converted to Islam. A vital part of Northern Nigerian Christianity all but vanished, becoming a religion of -outsiders.-
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