Описание: Introduction
I Practical life: imagination, autonomy and reflection
I.1. Practical imagination
I.1.1. Ethical imagination
I.1.2. Moral imagination
I.1.3. Political imagination
I.1.4. Legal imagination
I.2. Autonomy
I.2.1. Reciprocal recognition autonomy as descentered autonomy I.2.2. Differentiated autonomy and perfectionism
I.3. Reflection
1.3.1. Self-distancing, identification and endorsement
1.3.2. Superficial and deep reflection
1.3.3. Normative friction as a trigger for reflection
I.4. Imagination, autonomy and reflection as normative criteria
II Social pathologies as a blockage to imagination
II.1. Social pathologies: tradition and conceptualization
II.1.1. Modern imaginaries, anonimyty and social pathologies
II.1.2. Alienation and social pathologies
II.1.3. Tradition and projection
II.1.4. Appropriaton of the tradition and conceptualizaton
II.1.5. Social pathologies as a distortion of practical contexts
II.1.6. Social pathologies as a failure of imagination
II.2. Social pathologies: distinctive features
II.2.1. Social rationalization and anonymous social processes: from Weber to Habermas
II.2.2. The imposition of a type of practical reason
II.2.3. The undermining of imagination, autonomy and reflection
II.2.4. Ideology and masking as deceptive justifications
II.2.5. Perception of social pathologies through sensitivity to vulnerability
III. Counteracting social pathologies: normative friction and anonymous injustice
III.1. Civil society, institutions and democratic ethical life
III.1.1. Civil society, democratic ethical life and communicative power
III. 1.2. Institutions
III.1.3. Democratic ethical life
III.2. Anonymous injustice
III.2.1. Obstacles to justice and anonymous injustice III.2.2. Lifestyles and justice
III.2.3. Comprehensive conceptions, ideas of the good and lifestyles
III.2.4. Complex societies and uncoupling of lifestyles
III.2.5. Justice and lifestyles
Concluding remarks
