Tackle your toughest challenges and improve the quality of life and long-term outcomes of your patients with authoritative guidance from Fanaroff and Martin's Neonatal-Perinatal Medicine. Drs. Richard J. Martin, Avroy A. Fanaroff, and Michele C. Walsh and a contributing team of leading experts in the field deliver a multi-disciplinary approach to the management and evidence-based treatment of problems in the mother, fetus and neonate. New chapters, expanded and updated coverage, increased worldwide perspectives, and many new contributors keep you current on the late preterm infant, the fetal origins of adult disease, neonatal anemia, genetic disorders, and more.
"From neonatology point of view this book holds the position not only of procedural handbook but time-tested evidence based reference for the management of neonatal and perinatal problems. The publishers have done a great service by making the book accessible through web-based Student Consult and Expert Consult and to Inkling.com." Reviewed by: BACCH Newsletter Date: March 2015
"This is a fantastic book. It is a 'tour de force' exploration of fetal, perinatal and neonatal care, with a long list of contributors at the cutting edge of neonatology from across the USA and around the world." Reviewed by: Dr Lawrence Miall, Consultant in Neonatal Medicine, Leeds Centre for Newborn Care, Leeds Children's Hospital Date: July 2015
Автор: Pierre Dardot, Christian Laval Название: Common: On Revolution in the 21st Century ISBN: 1474238602 ISBN-13(EAN): 9781474238601 Издательство: Bloomsbury Academic Рейтинг: Цена: 20592.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Around the globe, contemporary protest movements are contesting the oligarchic appropriation of natural resources, public services, and shared networks of knowledge and communication. These struggles raise the same fundamental demand and rest on the same irreducible principle: the common. In this exhaustive account, Pierre Dardot and Christian Laval show how the common has become the defining principle of alternative political movements in the 21st century. In societies deeply shaped by neoliberal rationality, the common is increasingly invoked as the operative concept of practical struggles creating new forms of democratic governance. In a feat of analytic clarity, Dardot and Laval dissect and synthesize a vast repository on the concept of the commons, from the fields of philosophy, political theory, economics, legal theory, history, theology, and sociology.
Instead of conceptualizing the common as an essence of man or as inherent in nature, the thread developed by Dardot and Laval traces the active lives of human beings: only a practical activity of commoning can decide what will be shared in common and what rules will govern the common's citizen-subjects. This re-articulation of the common calls for nothing less than the institutional transformation of society by society: it calls for a revolution.
Justice, mercy, and the public good all find meaning in relationship--a relationship dependent upon fidelity, but endlessly open to the betrayals of infidelity. This paradox defines the story of God and Israel in the Old Testament. Yet the arc of this story reaches ever forward, and its trajectory confers meaning upon human relationships and communities in the present. The Old Testament still speaks.
Israel, in the Old Testament, bears witness to a God who initiates and then sustains covenantal relationships. God, in mercy, does so by making promises for a just well-being and prescribing stipulations for the covenant partner's obedience. The nature of the relationship itself decisively depends upon the conduct, practice, and policy of the covenant partner, yet is radically rooted in the character and agency of God--the One who makes promises, initiates covenant, and sustains relationship.
This reflexive, asymmetrical relationship, kept alive in the texts and tradition, now fires contemporary imagination. Justice becomes shaped by the practice of neighborliness, mercy reaches beyond a pervasive quid pro quo calculus, and law becomes a dynamic norming of the community. The well-being of the neighborhood, inspired by the biblical texts, makes possible--and even insists upon--an alternative to the ideology of individualism that governs our society's practice and policy. This kind of community life returns us to the arc of God's gifts--mercy, justice, and law. The covenant of God in the witness of biblical faith speaks now and demands that its interpreting community resist individualism, overcome commoditization, and thwart the rule of empire through a life of radical neighbor love.
--Samuel E. Balentine, Director of Graduate Studies and Professor of Old Testament, Union Presbyterian Seminary
