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Fiction as History: The Novel and the City in Modern North India, Dalmia Vasudha


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Автор: Dalmia Vasudha
Название:  Fiction as History: The Novel and the City in Modern North India
ISBN: 9781438476063
Издательство: State University of New York Press
Классификация:
ISBN-10: 143847606X
Обложка/Формат: Paperback
Страницы: 458
Вес: 0.73 кг.
Дата издания: 02.07.2020
Язык: English
Размер: 224 x 150 x 31
Поставляется из: США
Описание: Vasudha Dalmia offers a panoramic view of the intellectual and cultural life of North India over a century, from the aftermath of the 1857 uprising to the end of the Nehruvian era. The Norths historical cities, rooted in an Indo-Persianate culture, began changing more slowly than the Presidency towns founded by the British. Dalmia takes up eight canonical Hindi novels set in six of these cities--Agra, Allahabad, Banaras, Delhi, Lahore, and Lucknow--to trace a literary history of domestic and political cataclysms. Her exploration of the emerging Hindu middle classes, changing personal and professional ambitions, and new notions of married life provides a vivid sense of urban modernity. She argues that the radical social transformations associated with post-1857 urban restructuring, and the political flux resulting from social reform, Gandhian nationalism, communalism, Partition, and the Cold War shaped the realm of the intimate as much as the public sphere. Love and friendship, notions of privacy, attitudes to womens work, and relationships within households are among the books major themes.


Hindu Pasts: Women, Religion, Histories

Автор: Dalmia Vasudha
Название: Hindu Pasts: Women, Religion, Histories
ISBN: 1438468067 ISBN-13(EAN): 9781438468068
Издательство: Неизвестно
Цена: 8070.00 р.
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Описание: In her introduction to Hindu Pasts--which showcases her work as a scholar of social, literary, and religious history--Vasudha Dalmia outlines the central ideas which thread her writings: first, to understand in greater historical depth the relationship between body language, religion, and society in India, as well as the ever-changing role of its religious and social institutions; second, to recognize that the Hindu tradition, which colonials and nationalists tend to see as monolithic, is in fact a multiplicity of distinct and semi-autonomous strands.


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