Theodore Metochites’ Aristotelian paraphrases (c. 1312), covering all 40 books of the Stagirite’s extant works on natural philosophy, constitute one of the major achievements of late Byzantine learning. This volume offers the first critical edition of Metochites’ paraphrases of the three books of the De anima, accompanied by an introduction and an English translation with an apparatus of parallel passages in Aristotle’s ancient commentators. The first part of the introduction presents and evaluates the sources for the text, consisting of thirteen Greek manuscripts, a 15th-century Greek epitome and a 16th-century Latin translation. The genealogical relationships between these are established on the basis of separative and conjunctive errors, identified, inter alia, through critical discussions of more than 300 passages. The second part of the introduction discusses the nature, purpose and sources of the paraphrases as well as several linguistic questions with implications for editing and translating the text. The third part of the introduction sets out the principles of this edition and translation.
Theodore Metochites’ Aristotelian paraphrases (c. 1312), covering all 40 books of the Stagirite’s extant works on natural philosophy, constitute one of the major achievements of late Byzantine learning. This volume offers the first critical edition of Metochites’ paraphrases of the three books of the De anima, accompanied by an introduction and an English translation with an apparatus of parallel passages in Aristotle’s ancient commentators. The first part of the introduction presents and evaluates the sources for the text, consisting of thirteen Greek manuscripts, a 15th-century Greek epitome and a 16th-century Latin translation. The genealogical relationships between these are established on the basis of separative and conjunctive errors, identified, inter alia, through critical discussions of more than 300 passages. The second part of the introduction discusses the nature, purpose and sources of the paraphrases as well as several linguistic questions with implications for editing and translating the text. The third part of the introduction sets out the principles of this edition and translation.
Автор: Leon Magentenos Название: Commentary on Aristotle, >Prior Analytics ISBN: 3110703165 ISBN-13(EAN): 9783110703160 Издательство: Walter de Gruyter Рейтинг: Цена: 26189.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
The series Commentaria in Aristotelem Graeca et Byzantina: Series academica is published by the Berlin-Brandenburg Academy of Sciences and functions as a complement to the series Commentaria in Aristotelem Graeca et Byzantina: Sources and Studies.
The editions and source collections of the Series academica provide a basis for research on Byzantine philosophy and education and on the lasting impact of peripatetic philosophy in the Greek middle ages. The series succeeds to the Commentaria in Aristotelem Graeca (1882–1909) directed by Hermann Diels and published by the Royal Prussian Academy of Sciences.
The publication schedule of the series includes editions of commentaries by Alexander of Aphrodisias, Simplicius, John Philoponus, Michael of Ephesus, Nicephorus Blemmydes, George Pachymeres, Theodore Metochites, George Scholarius, and Bessarion. The series is also open for preliminary studies and companion volumes.
The series Commentaria in Aristotelem Graeca et Byzantina: Series academica is published by the Berlin-Brandenburg Academy of Sciences and functions as a complement to the series Commentaria in Aristotelem Graeca et Byzantina: Sources and Studies.
The editions and source collections of the Series academica provide a basis for research on Byzantine philosophy and education and on the lasting impact of peripatetic philosophy in the Greek middle ages. The series succeeds to the Commentaria in Aristotelem Graeca (1882–1909) directed by Hermann Diels and published by the Royal Prussian Academy of Sciences.
The publication schedule of the series includes editions of commentaries by Alexander of Aphrodisias, Simplicius, John Philoponus, Michael of Ephesus, Nicephorus Blemmydes, George Pachymeres, Theodore Metochites, George Scholarius, and Bessarion. The series is also open for preliminary studies and companion volumes.
The Greek commentary tradition devoted to explicating Aristotle’s Nicomachean Ethics (NE) was extensive. It began in antiquity with Aspasius and reached a point of immense sophistication in the twelfth century with the commentaries of Eustratius of Nicaea and Michael of Ephesus, which primarily served educational purposes. The use of Aristotle’s ethics in the classroom continued into the late Byzantine period, but until recently scholastic use of the NE was known mostly through George Pachymeres’ epitome of the NE (Book 11 of his Philosophia). This volume radically changes the landscape by providing the editio princeps of the last surviving exegetical commentary on the NEstricto sensu, also penned by Pachymeres. This represents a new witness to the importance of Aristotelian studies in the cultural revival of late Byzantium. The editio princeps is accompanied by an English translation and a thorough introduction, which offers an informed reading of the commentary’s genre and layout, relationship to its sources, exegetical strategies, and philosophical originality. This book also includes the edition of diagrams and scholia accompanying Pachymeres’ exegesis, whose paratextual function is key to a full understanding of the work.
The series Commentaria in Aristotelem Graeca et Byzantina: Series academica is published by the Berlin-Brandenburg Academy of Sciences and functions as a complement to the series Commentaria in Aristotelem Graeca et Byzantina: Sources and Studies.
The editions and source collections of the Series academica provide a basis for research on Byzantine philosophy and education and on the lasting impact of peripatetic philosophy in the Greek middle ages. The series succeeds to the Commentaria in Aristotelem Graeca (1882–1909) directed by Hermann Diels and published by the Royal Prussian Academy of Sciences.
The publication schedule of the series includes editions of commentaries by Alexander of Aphrodisias, Simplicius, John Philoponus, Michael of Ephesus, Nicephorus Blemmydes, George Pachymeres, Theodore Metochites, George Scholarius, and Bessarion. The series is also open for preliminary studies and companion volumes.
Supporting the twelve volumes of translation of Simplicius' great commentary on Aristotle's Physics, all published by Bloomsbury in the Ancient Commentators on Aristotle series, between 1992 and 2021, this volume presents a general introduction to the commentary. It covers the philosophical aims of Simplicius' commentaries on the Physics and the related text On the Heaven; Simplicius' methods and his use of earlier sources; and key themes and comparison with Philoponus' commentary on the same text.
Simplicius treats the Physics as a universal study of the principles of all natural things underlying the account of the cosmos in On the Heaven. In both treatises, he responds at every stage to the now lost Peripatetic commentaries of Alexander of Aphrodisias, which set Aristotle in opposition to Plato and to earlier thinkers such as Parmenides, Empedocles and Anaxagoras. On each passage, Simplicius after going through Alexander's commentary raises difficulties for the text of Aristotle as interpreted by Alexander. Then, after making observations about details of the text, and often going back to a direct reading of the older philosophers (for whom he is now often our main source, as he is for Alexander's commentary), he proposes his own solution to the difficulties, introduced with a modest 'perhaps', which reads Aristotle as in harmony with Plato and earlier thinkers.
Описание: Aristotle's De Animalibus was an important source of zoological knowledge for the ancient Greeks and for medieval Arabs and Europeans. In the thirteenth century, the work was twice translated into Latin. One translation was produced directly from the Greek by William of Moerbeke. An earlier translation, made available as a critical edition in the present volume for the first time, was produced through an intermediary Arabic translation (Kitab al-?ayawan) by Michael Scot (1175 - c.?1232). Scot's translation was one of the main sources of knowledge on animals in Europe and widely used until well into the fifteenth century. As a faithful translation of a translation produced by a Syriac-speaking Christian, the text contributes to our knowledge of Middle Arabic.The De Animalibus is composed of three sections: History of Animals (ten books), Parts of Animals (four books) and Generation of Animals (five books). Parts of Animals and Generation of Animals were published by BRILL as Volumes 5.2 and 5.3 of the book series ASL in 1998 (ASL 5.2) and 1992 (ASL 5.3). The present Volume 5.1.a contains the first section of Scot's translation of History of Animals: the general introduction and books 1-3, with Notes. Editions of the two concluding parts of History of Animals, ASL 5.1.b, books 4-6 and ASL 5.1.c, books 7-10, are in preparation. Complete Latin-Arabic and Arabic-Latin indices of History of Animals will be published in due course.
Автор: Gertz, Sebastian (research Associate To The Ancient Commentators On Aristotle Project At King`s College London, University Of Oxford, Uk) Название: Elias and david: introductions to philosophy with olympiodorus: introduction to logic ISBN: 1350136441 ISBN-13(EAN): 9781350136441 Издательство: Bloomsbury Academic Рейтинг: Цена: 5226.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
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The three ancient philosophical introductions translated in this volume flesh out our picture of what it would have been like to sit in a first-year Philosophy course in ancient Alexandria.
Ammonius (AD 445-517/26) set up a new teaching programme in Alexandria with up to six introductions to the philosophy curriculum, which made it far more accessible, and encouraged its spread from Greek to other cultures. This volume's three introductory texts include one by his student Olympiodorus and one each by Olympiodorus' students Elias and David.
Elias' Introductions to Philosophy starts with six definitions of Philosophy, to which David adds replies to the sceptical question whether there is such a thing as Philosophy. Olympiodorus' text translated here is an Introduction to Logic, which is just one of the three introductions he wrote himself.
Описание: This book has been considered by academicians and scholars of great significance and value to literature. This forms a part of the knowledge base for future generations. So that the book is never forgotten we have represented this book in a print format as the same form as it was originally first published. Hence any marks or annotations seen are left intentionally to preserve its true nature.
The commentary on Aristotle's "On Generation and Corruption" (Kitab al-kawn wa-l-fasad, lat. De generatione et corruptione) by Ibn Bagga has attracted scant attention so far. This happened primarily for two reasons. The first one is the complicated nature of the Aristotelian text, which addresses a number of key notions in Aristotle’s physics, but at a high level of abstraction. The second reason is that Ibn Bagga's commentaries in general have been eclipsed in subsequent scholarship by the commentaries of Averroes (Arabic: Ibn Rusd). Nevertheless, the importance of Ibn Bagga's commentaries in Averroes' thought is undeniable. The latter extensively quotes from Ibn Bagga's works, adopts his ideas or rejects them. More importantly, Ibn Bagga's commentary is interesting in its own right, inasmuch as it quite often, instead of merely following Aristotle, presents different examples and develops ideas of its own.
The extant parts of Ibn Bagga's commentary are preserved in two manuscripts and comprise a consecutive exposition of the contents of the two books of De generatione et corruptione. The present critical edition provides for the first time a study of the structure of the commentary from the available witnesses. It reproduces the original in such a way that the reader will be able not only to assess the judgments made by the editor but also to reconstruct the two source manuscripts from the edited text.
The commentary on Aristotle's "On Generation and Corruption" (Kitab al-kawn wa-l-fasad, lat. De generatione et corruptione) by Ibn Bagga has attracted scant attention so far. This happened primarily for two reasons. The first one is the complicated nature of the Aristotelian text, which addresses a number of key notions in Aristotle’s physics, but at a high level of abstraction. The second reason is that Ibn Bagga's commentaries in general have been eclipsed in subsequent scholarship by the commentaries of Averroes (Arabic: Ibn Rusd). Nevertheless, the importance of Ibn Bagga's commentaries in Averroes' thought is undeniable. The latter extensively quotes from Ibn Bagga's works, adopts his ideas or rejects them. More importantly, Ibn Bagga's commentary is interesting in its own right, inasmuch as it quite often, instead of merely following Aristotle, presents different examples and develops ideas of its own.
The extant parts of Ibn Bagga's commentary are preserved in two manuscripts and comprise a consecutive exposition of the contents of the two books of De generatione et corruptione. The present critical edition provides for the first time a study of the structure of the commentary from the available witnesses. It reproduces the original in such a way that the reader will be able not only to assess the judgments made by the editor but also to reconstruct the two source manuscripts from the edited text.
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