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Portuguese Orientalism: The Interplay of Power, Representation and Dialogue in the Nineteenth and Twentieth Centuries, de Almeida Catarina, Pinto Marta


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Автор: de Almeida Catarina, Pinto Marta
Название:  Portuguese Orientalism: The Interplay of Power, Representation and Dialogue in the Nineteenth and Twentieth Centuries
ISBN: 9781789760545
Издательство: Gazelle Book Services
Классификация:



ISBN-10: 1789760542
Обложка/Формат: Hardback
Страницы: 288
Вес: 0.52 кг.
Дата издания: 24.11.2020
Язык: English
Размер: 159 x 234 x 22
Читательская аудитория: General (us: trade)
Ключевые слова: 20th century history: c 1900 to c 2000,History,Modern history to 20th century: c 1700 to c 1900,Religion & beliefs
Подзаголовок: The interplay of power, representation and dialogue in the nineteenth and twentieth centuries
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Поставляется из: Англии
Описание: Research on Portuguese orientalism has been mostly centred on the sixteenth and seventeenth centuries and has focused on missionary work and Catholic orientalism. In contrast, reflection on the nineteenth and twentieth centuries is scarce and has relied on individual case studies, notwithstanding the TECOP (Texts and Contexts of Portuguese Orientalism: The International Congresses of Orientalists, 1873-1973) research project. This edited collection is the result of an international forum (www.tecop.letras.ulisboa.pt) hosted by the Centre for Comparative Studies, the University of Lisbon. The editorial aim is to counter the scant attention paid to Portuguese orientalist scholarship, which has been peripheralized within the comparative history of western imperialisms at large and within national orientalisms in particular. Incorporating Portugal into a broader European colonial discourse about the East and discussing the responses to Portuguese colonial legacies gives visibility to the agency of the multiple actors and networks implicated in the Portuguese modern connection to the East. Essays cover former Portuguese India (Goa), Macau, Timor and Japan, as well as East Africa, Egypt, and even Angola as an expansive site of the Portuguese orientalist rhetoric. The chapters by necessity revisit Edward Saids Orientalism (1978), making use of its analytical framework. They foster an understanding of Portuguese orientalism as an epistemological system supported by an elite--either intellectual, scientific, or literary--that assumed different material manifestations in the shape of colonial policies, scientific expeditions, exhibitions, press and literary publications, radio broadcasts, and the institutionalization itself of orientalist knowledge. This is the first collection in the English language overtly expressing an intention to examine this epistemological contribution.


Politics of Temporalization: Medievalism and Orientalism in Nineteenth-Century South America

Автор: Altschul Nadia R.
Название: Politics of Temporalization: Medievalism and Orientalism in Nineteenth-Century South America
ISBN: 0812252276 ISBN-13(EAN): 9780812252279
Издательство: Mare Nostrum (Eurospan)
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Описание:

A postcolonial study of the conceptualization of nineteenth- and twentieth-century Latin America as medieval and oriental

If Spain and Portugal were perceived as backward in the nineteenth century--still tainted, in the minds of European writers and thinkers, by more than a whiff of the medieval and Moorish--Ibero-America lagged even further behind. Originally colonized in the late fifteenth century, Chile, Argentina, and Brazil were characterized by European travelers and South American elites alike as both feudal and oriental, as if they retained an oriental-Moorish character due to the centuries-long presence of Islam in the Iberian Peninsula. So, Nadia R. Altschul observes, the Scottish metropolitan writer Maria Graham (1785-1842) depicted the Chile in which she found herself stranded after the death of her sea captain husband as a premodern, precapitalist, and orientalized place that could only benefit from the free trade imperialism of the British. Domingo F. Sarmiento (1811-1888), the most influential Latin American writer and statesman of his day, conceived of his own Euro-American creole class as medieval in such works as Civilization and Barbarism: The Life of Juan Facundo Quiroga (1845) and Recollections of a Provincial Past (1850), and wrote of the inherited Moorish character of Spanish America in his 1883 Conflict and Harmony of the Races in America. Moving forward into the first half of the twentieth century, Altschul explores the oriental character that Gilberto Freyre assigned to Portuguese colonization in his The Masters and the Slaves (1933), in which he postulated the "Mozarabic" essence of Brazil.

In Politics of Temporalization, Altschul examines the case of South America to ask more broadly what is at stake--what is harmed, what is excused--when the present is temporalized, when elements of "the now" are characterized as belonging to, and consequently imposed upon, a constructed and othered "past."


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