Joseph Nicolar’s The Life and Traditions of the Red Man tells the story of his people from the first moments of creation to the earliest arrivals and eventual settlement of Europeans. Self-published by Nicolar in 1893, this is one of the few sustained narratives in English composed by a member of an Eastern Algonquian-speaking people during the nineteenth century. At a time when Native Americans’ ability to exist as Natives was imperiled, Nicolar wrote his book in an urgent effort to pass on Penobscot cultural heritage to subsequent generations of the tribe and to reclaim Native Americans’ right to self-representation. This extraordinary work weaves together stories of Penobscot history, precontact material culture, feats of shamanism, and ancient prophecies about the coming of the white man. An elder of the Penobscot Nation in Maine and the grandson of the Penobscots’ most famous shaman-leader, Old John Neptune, Nicolar brought to his task a wealth of traditional knowledge.
The Life and Traditions of the Red Man has not been widely available until now, largely because Nicolar passed away just a few months after the printing of the book was completed, and shortly afterwards most of the few hundred copies that had been printed were lost in a fire. This new edition has been prepared with the assistance of Nicolar’s descendants and members of the Penobscot Nation. It includes a summary history of the tribe; an introduction that illuminates the book’s narrative strategies, the aims of its author, and its key themes; and annotations providing historical context and explaining unfamiliar words and phrases. The book also contains a preface by Nicolar’s grandson, Charles Norman Shay, and an afterword by Bonnie D. Newsom, former Director of the Penobscot Nation’s Department of Cultural and Historic Preservation. The Life and Traditions of the Red Man is a remarkable narrative of Native American culture, spirituality, and literary daring.
Описание: The singular role of Shabkar in the development of the idea of Tibet
Shabkar (1781-1851), the “Singer of the Land of Snows,” was a renowned yogi and poet who, through his autobiography and songs, developed a vision of Tibet as a Buddhist “imagined community.” By incorporating vernacular literature, providing a narrative mapping of the Tibetan plateau, reviving and adapting the legend of Tibetans as Avalokiteśvara’s chosen people, and promoting shared Buddhist values and practices, Shabkar’s concept of Tibet opened up the discursive space for the articulation of modern forms of Tibetan nationalism.
Employing analytical lenses of cultural nationalism and literary studies, Rachel Pang explores the indigenous epistemologies of identity, community, and territory that predate contemporary state-centric definitions of nation and nationalism in Tibet, and provides the definitive treatment of this foundational figure.
Автор: Helen A. Regis, Shana Walton Название: Bayou Harvest: Subsistence Practice in Coastal Louisiana ISBN: 149684906X ISBN-13(EAN): 9781496849069 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 12415.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: To inhabitants of the Gulf Coast region of Louisiana, food is much more than nourishment. The acts of gathering, preparing, and sharing food are ways to raise children, bond with friends, and build community. In Bayou Harvest: Subsistence Practice in Coastal Louisiana, Shana Walton and Helen A. Regis examine how coastal residents deploy self-reliance and care for each other through harvesting and sharing food. Pulling from four years of fieldwork and study, Walton and Regis explore harvesting, hunting, and foraging by Native Americans, Cajuns, and other Bayou residents. This engagement with Indigenous thinkers and their neighbors yields a multifaceted view of subsistence in Louisiana. Readers will learn about coastal residents’ love for the land and water, their deep connections to place, and how they identify with their food and game heritage. The book also delves into their worries about the future, particularly storms, pollution, and land loss in the coastal region.
Using a set of narratives that documents the everyday food practices of these communities, the authors conclude that subsistence is not so much a specific tasks like peeling shrimp or harvesting sassafras, but is fundamentally about what these activities mean to the people of the coast. Drawn together with immersive writing, this book explores a way of life that is vibrant, built on deep historical roots, and profoundly threatened by the gulf’s shrinking coast.
Автор: Helen A. Regis, Shana Walton Название: Bayou Harvest: Subsistence Practice in Coastal Louisiana ISBN: 1496849078 ISBN-13(EAN): 9781496849076 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 3135.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: To inhabitants of the Gulf Coast region of Louisiana, food is much more than nourishment. The acts of gathering, preparing, and sharing food are ways to raise children, bond with friends, and build community. In Bayou Harvest: Subsistence Practice in Coastal Louisiana, Shana Walton and Helen A. Regis examine how coastal residents deploy self-reliance and care for each other through harvesting and sharing food. Pulling from four years of fieldwork and study, Walton and Regis explore harvesting, hunting, and foraging by Native Americans, Cajuns, and other Bayou residents. This engagement with Indigenous thinkers and their neighbors yields a multifaceted view of subsistence in Louisiana. Readers will learn about coastal residents’ love for the land and water, their deep connections to place, and how they identify with their food and game heritage. The book also delves into their worries about the future, particularly storms, pollution, and land loss in the coastal region.
Using a set of narratives that documents the everyday food practices of these communities, the authors conclude that subsistence is not so much a specific tasks like peeling shrimp or harvesting sassafras, but is fundamentally about what these activities mean to the people of the coast. Drawn together with immersive writing, this book explores a way of life that is vibrant, built on deep historical roots, and profoundly threatened by the gulf’s shrinking coast.
Following the removal of the gray whale from the Endangered Species list in 1994, the Makah tribe of northwest Washington State announced that they would revive their whale hunts; their relatives, the Nuu-chah-nulth Nation of British Columbia, shortly followed suit. Neither tribe had exercised their right to whale - in the case of the Makah, a right affirmed in their 1855 treaty with the federal government - since the gray whale had been hunted nearly to extinction by commercial whalers in the 1920s. The Makah whale hunt of 1999 was an event of international significance, connected to the worldwide struggle for aboriginal sovereignty and to the broader discourses of environmental sustainability, treaty rights, human rights, and animal rights. It was met with enthusiastic support and vehement opposition.
As a member of the Nuu-chah-nulth Nation, Charlotte Cote offers a valuable perspective on the issues surrounding indigenous whaling, past and present. Whaling served important social, economic, and ritual functions that have been at the core of Makah and Nuu-chahnulth societies throughout their histories. Even as Native societies faced disease epidemics and federal policies that undermined their cultures, they remained connected to their traditions. The revival of whaling has implications for the physical, mental, and spiritual health of these Native communities today, Cote asserts. Whaling, she says, “defines who we are as a people.”
Her analysis includes major Native studies and contemporary Native rights issues, and addresses environmentalism, animal rights activism, anti-treaty conservatism, and the public’s expectations about what it means to be “Indian.” These thoughtful critiques are intertwined with the author’s personal reflections, family stories, and information from indigenous, anthropological, and historical sources to provide a bridge between cultures.
A Capell Family Book
Автор: Ira Jacknis Название: Carving Traditions of Northwest California ISBN: 0936127058 ISBN-13(EAN): 9780936127057 Издательство: Wiley EDC Рейтинг: Цена: 2401.00 р. Наличие на складе: Поставка под заказ.
Описание:
The people of the Klamath River region in Northwestern California possess one of the richest carving traditions in Native American art. Today this tradition is undergoing an exciting revival, reaching aesthetic heights not seen in a century. This volume includes a facisimile reprint of a 1930 essay by archaeologist Isabel Kelly, "The Carver's Art of the Indians of Northwestern Califrnia." An extensive introduction to the art by Ira Jacknis is the first substantial writing on this subject in over half a century. It is comprehensive and based on information from the makers and users of these objects, combining a summary of the scholarly literature, archival field notes, museum collections, and observations and interviews with contemporary artists. Photographs show the historic objects in use and a generous sampling of new work.
The European explorers who first visited the Northwest Coast of North America assumed that the entire region was virtually untouched wilderness whose occupants used the land only minimally, hunting and gathering shoots, roots, and berries that were peripheral to a diet and culture focused on salmon. Colonizers who followed the explorers used these claims to justify the displacement of Native groups from their lands. Scholars now understand, however, that Northwest Coast peoples were actively cultivating plants well before their first contact with Europeans. This book is the first comprehensive overview of how Northwest Coast Native Americans managed the landscape and cared for the plant communities on which they depended.
Bringing together some of the world's most prominent specialists on Northwest Coast cultures, Keeping It Living tells the story of traditional plant cultivation practices found from the Oregon coast to Southeast Alaska. It explores tobacco gardens among the Haida and Tlingit, managed camas plots among the Coast Salish of Puget Sound and the Strait of Georgia, estuarine root gardens along the central coast of British Columbia, wapato maintenance on the Columbia and Fraser Rivers, and tended berry plots up and down the entire coast.
With contributions from ethnobotanists, archaeologists, anthropologists, geographers, ecologists, and Native American scholars and elders, Keeping It Living documents practices, many unknown to European peoples, that involve manipulating plants as well as their environments in ways that enhanced culturally preferred plants and plant communities. It describes how indigenous peoples of this region used and cared for over 300 different species of plants, from the lofty red cedar to diminutive plants of backwater bogs.
"Nearly seventy-five years of my lifetime have come and gone since hearing of the sparse historical events from the old-timers," American Indian elder George Aguilar tells us. "It’s my turn now." When the River Ran Wild! is Aguilar's recounting of events he heard about while watching his grandmother make moccasins by the light of a coal-oil lamp and while strapped to the back of his aunt's horse on the way to the huckleberry grounds. He learned them at Coyote's Fishing Place, where his uncles built scaffolds and taught him how to use traditional technologies to catch salmon as they made their seasonal runs up the river.
In this remarkable personal memoir and tribal history, we learn about Aguilar's people, the Kiksht-speaking Eastern Chinookans, who lived and worked for centuries connected to the rhythms and resources of the great fishing grounds of the Columbia River at Five Mile Rapids.
When the River Ran Wild! is the story of a culture and a community that has undergone tremendous change since 1805, when the River People encountered Meriwether Lewis and William Clark as they traveled down the Columbia River on their way to the Pacific Ocean. To find the stories of that change, Aguilar draws on the journals and diaries of early White missionaries and settlers, such as Gabriel Franchere, Rev. Henry Perkins of Wascopum Mission, and A. B. Meacham. He found other stories in anthropological papers and historical studies that recorded the voices of people who practiced and remembered ceremonies and traditions that were lost or changed during the difficult years of removal to the Warm Springs Reservation in north-central Oregon. He heard yet others from tribal elders who have kept the history and stories of the River People in their memories.
When the River Ran Wild! is the history of names and naming, of deep family connections, and of traditional customs. It is a descriptive catalogue of the plants the River People used for sustenance and medical purposes, and it is a detailed guide on how to pack out an elk and how to tan a hide. Aguilar retells the stories and myths of the river, the stories that "are now infrequent and told from books in the English language," the stories whose "body language, animal mimicry, and facial expressions are gone."
Aguilar has written this book to help us know what the River People have lost on the Columbia River over the decades, but he also gives testimony to what has been conserved and enlivened by a people who love the land and who honor tradition and those who came before. He takes us, perhaps better than anyone else can, back to a time when the river ran wild.
For thousands of years, Native Americans throughout the Eastern Woodlands and Great Plains used the physical act and visual language of tattooing to construct and reinforce the identity of individuals and their place within society and the cosmos. The act of tattooing served as a rite of passage and supplication, while the composition and use of ancestral tattoo bundles was intimately related to group identity. The resulting symbols and imagery inscribed on the body held important social, civil, military, and ritual connotations within Native American society. Yet despite the cultural importance that tattooing held for prehistoric and early historic Native Americans, modern scholars have only recently begun to consider the implications of ancient Native American tattooing and assign tattooed symbols the same significance as imagery inscribed on pottery, shell, copper, and stone.
Drawing with Great Needles is the first book-length scholarly examination into the antiquity, meaning, and significance of Native American tattooing in the Eastern Woodlands and Great Plains. The contributors use a variety of approaches, including ethnohistorical and ethnographic accounts, ancient art, evidence of tattooing in the archaeological record, historic portraiture, tattoo tools and toolkits, gender roles, and the meanings that specific tattoos held for Dhegiha Sioux and other Native speakers, to examine Native American tattoo traditions. Their findings add an important new dimension to our understanding of ancient and early historic Native American society in the Eastern Woodlands and Great Plains.
In this long-awaited ethnography, Chuan-kang Shih details the traditional social and cultural conditions of the Moso, a matrilineal group living on the border of Yunnan and Sichuan Provinces in southwest China. Among the Moso, a majority of the adult population practice a visiting system called tisese instead of marriage as the normal sexual and reproductive institution. Until recently, tisese was noncontractual, nonobligatory, and nonexclusive. Partners lived and worked in separate households. The only prerequisite for a tisese relationship was a mutual agreement between the man and the woman to allow sexual access to each other. In a comprehensive account, Quest for Harmony explores this unique practice specifically, and offers thorough documentation, fine-grained analysis, and an engaging discussion of the people, history, and structure of Moso society. Drawing on the author's extensive fieldwork, conducted from 1987 to 2006, this is the first ethnography of the Moso written in English.
Though he died at the age of thirty-four, the Muscogee (Creek) poet, journalist, and humorist Alexander Posey (1873–1908) was one of the most prolific and influential American Indian writers of his time. This volume of nine stories, five orations, and nine works of oral tradition is the first to collect these entertaining and important works of Muscogee literature. Many of Posey’s stories reflect trickster themes; his orations demonstrate both his rhetorical prowess and his political stance as a “Progressive” Muscogee; and his works of oral tradition reveal his deep cultural roots. Most of these pieces, which first appeared between 1892 and 1907 in Indian Territory newspapers and magazines, have since become rarities, many of the original pieces surviving only as single clippings in a few archives.
While Muscogee oral tradition greatly influenced Posey’s prose, his work was also infused with the Euro-American influences that formed much of his literary education. As this collection demonstrates, Posey used his knowledge of Euro-American literature and history to help write works that championed his own people at a time of profound oppression at the hands of the United States government. Posey’s vivid literary style merges rich regional humor with Muscogee oral tradition in a way that makes him a unique figure in American Indian literature and politics. Chinnubbie and the Owl brings these works of great literary, cultural, and historical value to a new generation of readers.
Автор: Marie Mauze, Michael E. Harkin, Sergei Kan Название: Coming to Shore: Northwest Coast Ethnology, Traditions, and Visions ISBN: 0803282966 ISBN-13(EAN): 9780803282964 Издательство: Wiley EDC Рейтинг: Цена: 4803.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
The Northwest Coast of North America was home to dozens of Native peoples at the time of its first contact with Europeans. The rich artistic, ceremonial, and oral traditions of these peoples and their preservation of cultural practices have made this region especially attractive for anthropological study. Coming to Shore provides a historical overview of the ethnology and ethnohistory of this region, with special attention given to contemporary, theoretically informed studies of communities and issues.
The first book to explore the role of the Northwest Coast in three distinct national traditions of anthropology— American, Canadian, and French—Coming to Shore gives particular consideration to the importance of Claude L?vi-Strauss and structuralism, as well as more recent social theory in the context of Northwest Coast anthropology. In addition contributors explore the blurring boundaries between theoretical and applied anthropology as well as contemporary issues such as land claims, criminal justice, environmentalism, economic development, and museum display. The contribution of Frederica de Laguna provides a historical background to the enterprise of Northwest Coast anthropology, as do the contributions of Claude L?vi-Strauss and Marie Mauz?.
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