Did Jewish throne mysticism, the so-called 'merkabah mysticism', influence the emergence and formation of the earliest exaltation Christology? The author presents resurrection Christology as a part of Jewish Christian merkabah tradition.
Christ's exaltation was described as a heavenly journey that culminated in his enthronement on the divine throne of glory. Christian writers did exploit the symbolic world, the images and metaphors of Second Temple Judaism. The exaltation discourse that they present, however, is completely new. A simple typological explanation is unable to explain the nature of early Christology. Christ was not depicted as a heavenly angelic figure or an exalted patriarch. He was described as the enthroned Son of God whose reign is eternal.
By exploiting linguistic and literary methods Eskola reconstructs the narrative structure of christological statements. Several different narratives were discerned, each one of which expresses one form of a so-called Christian merkabah tradition. In the New Testament, Christ's resurrection has been interpreted in terms of exaltation discourse, cultic discourse, and judicial discourse.
Each one of these produced a different narrative about the exalted Christ. Further, the new approach sheds light for instance on the idea of the so-called adoptionist Christology. There was no concept of adoption in early Jewish Christian exaltation Christology. Exalted Christ on the throne of Glory was not considered merely as a pious Jew making a heavenly journey, but as the divine Savior of the world. The intertextual transformation of Jewish concepts underlined the Lordship of Christ as a heavenly king. The confessing of Christ as Lord realized simultaneously the core of traditional Jewish devotion - faith in and faithfulness to God as a heavenly King.
By linking together a series of brilliantly chosen texts from the early centuries of the Church, the author lays bare the roots of the deeply mystical spirituality that has flourished among Christians throughout the ages. This book will appeal to anyone who is interested in the field of spirituality. It is a masterly contribution to Christian scholarship, and this second edition includes an extraordinarily useful Index.
Автор: Eli Yassif Название: The Legend of Safed: Life and Fantasy in the City of Kabbalah ISBN: 0814341101 ISBN-13(EAN): 9780814341100 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 10658.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: In 1908, Solomon Schechter-discoverer of the Cairo Geniza and one of the founders of the Jewish Theological Seminary of America-published his groundbreaking essay on the city of Safed (Tzfat) during the sixteenth century. In the essay, Schechter pointed out the exceptional cultural achievements (religious law, moral teaching, hermeneutics, poetry, geography) of this small city in the upper Galilee but did not yet see the importance of including the foundation on which all of these fields began-the legends that were developed, told, and spread in Safed during this period. In The Legend of Safed: Life and Fantasy in the City of Kabbalah, author Eli Yassif utilizes ""new historicism"" methodology in order to use the non-canonical materials-legends and myths, visions, dreams, rumors, everyday dialogues-to present these legends in their historical and cultural context and use them to better understand the culture of Safed. This approach considers the literary text not as a reflection of reality, but a part of reality itself-taking sides in the debates and decisions of humans and serving as a major tool for understanding society and human mentality.Divided into seven chapters, The Legend of Safed begins with an explanation of how the myth of Safed was founded on the general belief that during this ""golden age"" (1570-1620), Safed was an idyllic location in which complete peace and understanding existed between the diverse groups of people who migrated to the city. Yassif goes on to analyze thematic characteristics of the legends, including spatial elements, the function of dreams, mysticism, sexual sins, and omniscience. The book concludes with a discussion of the tension between fantasy (Safed is a sacred city built on morality, religious thought, and well-being for all) and reality (every person is full of weaknesses and flaws) and how that is the basis for understanding the vitality of Safed myth and its immense impact on the future of Jewish life and culture. The Legend of Safed is intended for students, scholars, and general readers of medieval and early modern Jewish studies, Hebrew literature, and folklore.
Описание: This seminal work continues to shape the thought of specialists studying the Late Antique crossroads at which Christian, Jewish, Zoroastrian, and Islamic histories met, by offering the field a new approach to the vexing question of how to write the early history of Islam.
Автор: Monnickendam, Yifat (tel-aviv University) Название: Jewish law and early christian identity ISBN: 1108480322 ISBN-13(EAN): 9781108480321 Издательство: Cambridge Academ Рейтинг: Цена: 14890.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Using the writings of Ephrem, one of the earliest Syriac Christian writers, Yifat Monnickendam explores marriage, sexual relations and family law in late antique Christianity and the nature of Jewish-Christian relations. Of interest to historians of late antiquity, early Christianity and ancient Judaism.
Автор: Eli Yassif Название: The Legend of Safed: Life and Fantasy in the City of Kabbalah ISBN: 0814346847 ISBN-13(EAN): 9780814346846 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 4137.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: In 1908, Solomon Schechter-discoverer of the Cairo Geniza and one of the founders of the Jewish Theological Seminary of America-published his groundbreaking essay on the city of Safed (Tzfat) during the sixteenth century. In the essay, Schechter pointed out the exceptional cultural achievements (religious law, moral teaching, hermeneutics, poetry, geography) of this small city in the upper Galilee but did not yet see the importance of including the foundation on which all of these fields began-the legends that were developed, told, and spread in Safed during this period. In The Legend of Safed: Life and Fantasy in the City of Kabbalah , author Eli Yassif utilizes ""new historicism"" methodology in order to use the non-canonical materials-legends and myths, visions, dreams, rumors, everyday dialogues-to present these legends in their historical and cultural context and use them to better understand the culture of Safed. This approach considers the literary text not as a reflection of reality, but a part of reality itself-taking sides in the debates and decisions of humans and serving as a major tool for understanding society and human mentality. Divided into seven chapters, The Legend of Safed begins with an explanation of how the myth of Safed was founded on the general belief that during this ""golden age"" (1570-1620), Safed was an idyllic location in which complete peace and understanding existed between the diverse groups of people who migrated to the city. Yassif goes on to analyze thematic characteristics of the legends, including spatial elements, the function of dreams, mysticism, sexual sins, and omniscience. The book concludes with a discussion of the tension between fantasy (Safed is a sacred city built on morality, religious thought, and well-being for all) and reality (every person is full of weaknesses and flaws) and how that is the basis for understanding the vitality of Safed myth and its immense impact on the future of Jewish life and culture. The Legend of Safed is intended for students, scholars, and general readers of medieval and early modern Jewish studies, Hebrew literature, and folklore.
Название: Jewish roots of christological monotheism ISBN: 1481307975 ISBN-13(EAN): 9781481307970 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 5642.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Second Temple Judaism exerted a profound and shaping influence upon early Christianity. The Jewish Roots of Christological Monotheism documents this influence by exploring the ways in which the Christian praxis of Christ-devotion in the first two centuries of the Common Era can be understood as a manifestation of Jewish monotheism. The volume approaches this phenomenon along four distinctive lines of inquiry: (1) reexamining (and problematizing) the theological force of monotheism during the Second Temple period; (2) retracing the historical steps of Christianity's adaptation, mutation, and/or redefinition of Jewish monotheism; (3) exploring and debating the influence of non-Jewish traditions on this process; and (4) mapping how Christianity's unique appropriation of Jewish monotheism helps explain the intriguing relationships among emerging Christian, Jewish, and gnostic communities. Eighteen chapters, each from an expert in the study of early Judaism and Christianity, comprise the volume. The chapters collectively demonstrate how the creation of new mythic narratives, the revelatory power of mystical experiences, and the sociology of community formation capitalized on Jewish mediator traditions to initiate the praxis of Christ-devotion.
Автор: Wilson Marvin R. Название: Our Father Abraham: Jewish Roots of the Christian Faith ISBN: 0802877338 ISBN-13(EAN): 9780802877338 Издательство: Неизвестно Цена: 4827.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Автор: Theodore Sabo Название: Origins of Eastern Christian Mysticism: AD 330-1022 ISBN: 1433167441 ISBN-13(EAN): 9781433167447 Издательство: Peter Lang Рейтинг: Цена: 16164.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
Origins of Eastern Christian Mysticism asserts that the thinkers between Basil of Caesarea and Symeon the New Theologian were important mainly for their role in the formation of Hesychasm, a fourteenth-century mystical movement in the Eastern church. The book surveys previous research on Proto-Hesychasm and sets forth eight Hesychastic trends in its practitioners: monasticism, dark and light mysticism, and an emphasis on the heart, the?sis, the humanity of Christ, penthos, and unceasing prayer.
Theodore Sabo integrates detailed and carefully researched accounts of the lives and thought of the foundational figures of Hesychasm into a compelling narrative of the movement’s origins. The Cappadocian fathers established monasticism as the predominant milieu of Proto-Hesychasm and emphasized both the?sis and dark mysticism. Dark mysticism would come into conflict with the light mysticism of their contemporary Pseudo-Macarius, but both currents would be passed on to the Hesychasts. Macarius was a seminal figure within Proto-Hesychasm, responsible for its stress on light mysticism and heart mysticism. Hesychasm itself, the author contends, emerged from two main Proto-Hesychast fonts, the philosophical (represented by such figures as Pseudo-Dionysius and Maximus the Confessor) and the ascetic (the realm of figures like John Climacus and Isaac of Nineveh). The former school transmitted to Hesychasm a virtually unacknowledged Platonism; the latter contributed to Hesychasm’s preoccupation with the?sis, penthos, and unceasing prayer, albeit from a solely monastic perspective. Finally, Symeon the New Theologian emerged as the redoubtable successor to these schools, unifying their distinct traditions in his philosophical approach.
While previous scholarship has documented the connections between Proto-Hesychasm and Hesychasm, Origins of Eastern Christian Mysticism is unique in its treatment of the Proto-Hesychasts as a distinguishable group, and as direct instigators of Hesychasm. This provocative study should be of interest to students and scholars of the late antique history of the Eastern Orthodox Church, as well as to contemporary theologians steeped in the Eastern mystical tradition.
An examination of the life and work of Alexander McCaul and his impact on Jewish-Christian relations In Missionaries, Converts, and Rabbis, David B. Ruderman considers the life and works of prominent evangelical missionary Alexander McCaul (1799-1863), who was sent to Warsaw by the London Society for the Promotion of Christianity Amongst the Jews. He and his family resided there for nearly a decade, which afforded him the opportunity to become a scholar of Hebrew and rabbinic texts. Returning to England, he quickly rose up through the ranks of missionaries to become a leading figure and educator in the organization and eventually a professor of post-biblical studies at Kings College, London. In 1837, McCaul published The Old Paths, a powerful critique of rabbinic Judaism that, once translated into Hebrew and other languages, provoked controversy among Jews and Christians alike. Ruderman first examines McCaul in his complexity as a Hebraist affectionately supportive of Jews while opposing the rabbis. He then focuses his attention on a larger network of his associates, both allies and foes, who interacted with him and his ideas: two converts who came under his influence but eventually broke from him; two evangelical colleagues who challenged his aggressive proselytizing among the Jews; and, lastly, three Jewish thinkers—two well-known scholars from Eastern Europe and a rabbi from Syria—who refuted his charges against the rabbis and constructed their own justifications for Judaism in the mid-nineteenth century. Missionaries, Converts, and Rabbis reconstructs a broad transnational conversation between Christians, Jews, and those in between, opening a new vista for understanding Jewish and Christian thought and the entanglements between the two faith communities that persist in the modern era. Extending the geographical and chronological reach of his previous books, Ruderman continues his exploration of the impact of Jewish-Christian relations on Jewish self-reflection and the phenomenon of mingled identities in early modern and modern Europe.
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