Описание: Explroes the complicated relationship between religion and national consciousness in the modern world, highlighting various cases in Central and Eastern Europe. Through those analyses, the authors show how religion, far from disappearing, strongly impacted the emerging national consciousness.
Автор: Mikkonen Simo, Koivunen Pia Название: Beyond the Divide: Entangled Histories of Cold War Europe ISBN: 1785338269 ISBN-13(EAN): 9781785338267 Издательство: Berghahn Рейтинг: Цена: 4796.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
Cold War history has emphasized the division of Europe into two warring camps with separate ideologies and little in common. This volume presents an alternative perspective by suggesting that there were transnational networks bridging the gap and connecting like-minded people on both sides of the divide. Long before the fall of the Berlin Wall, there were institutions, organizations, and individuals who brought people from the East and the West together, joined by shared professions, ideas, and sometimes even through marriage. The volume aims at proving that the post-WWII histories of Western and Eastern Europe were entangled by looking at cases involving France, Denmark, Poland, Romania, Switzerland, and others.
Автор: Canizares-Esguerra Jorge Название: Entangled Empires: The Anglo-Iberian Atlantic, 1500-1830 ISBN: 0812249836 ISBN-13(EAN): 9780812249835 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 8145.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
According to conventional wisdom, in the sixteenth century, Spain and Portugal served as a model to the English for how to go about establishing colonies in the New World and Africa. By the eighteenth century, however, it was Spain and Portugal that aspired to imitate the British. Editor Jorge Cañizares-Esguerra and the contributors to Entangled Empires challenge these long-standing assumptions, exploring how Spain, Britain, and Portugal shaped one another throughout the entire period, from the sixteenth to the nineteenth centuries. They argue that these empires were interconnected from the very outset in their production and sharing of knowledge as well as in their economic activities. Willingly or unwillingly, African slaves, Amerindians, converso traders, smugglers, missionaries, diplomats, settlers, soldiers, and pirates crossed geographical, linguistic, and political boundaries and cocreated not only local but also imperial histories. Contributors reveal that entanglement was not merely a process that influenced events in the colonies after their founding; it was constitutive of European empire from the beginning. The essays in Entangled Empires seek to clarify the processes that rendered the intertwined histories of these colonial worlds invisible, including practices of archival erasure as well as selective memorialization. Bringing together a large geography and chronology, Entangled Empires emphasizes the importance of understanding connections, both intellectual and practical, between the English and Iberian imperial projects. The colonial history of the United States ought to be considered part of the history of colonial Latino-America just as Latin-American history should be understood as fundamental to the formation of the United States. Contributors: Ernesto Bassi, Benjamin Breen, Jorge Cañizares-Esguerra, Bradley Dixon, Kristie Flannery, Eliga Gould, Michael Guasco, April Hatfield, Christopher Heaney, Christopher Schmidt-Nowara, Mark Sheaves, Holly Snyder, Cameron Strang.
Recent scholarly and popular attempts to define the Enlightenment, account for its diversity, and evaluate its historical significance suffer from a surprising lack of consensus at a time when the social and political challenges of today cry out for a more comprehensive and serviceable understanding of its importance. This book argues that regnant notions of the Enlightenment, the Radical Enlightenment, and the multitude of regional and religious enlightenments proposed by scholars all share an entangled intellectual genealogy rooted in a broader revolutionary "culture of enlightening" that took shape over the long-arc of intellectual history from the waning of the sixteenth-century Reformations to the dawn of the Atlantic Revolutionary era. Generated in competition for a changing readership and forged in dialog and conflict, dynamic and diverse notions of what it meant to be enlightened constituted a broader culture of enlightening from which the more familiar strains of the Enlightenment emerged, often ironically and accidentally, from originally religious impulses and theological questioning.
By adapting, for the first time, methodological insights from the scholarship of historical entanglement (l'histoire crois?e) to the study of the Enlightenment, this book provides a new interpretation of the European republic of letters from the late 1600s through the 1700s by focusing on the lived experience of the long-neglected Catholic theologian, historian, and contributor to Diderot's Encyclop?die, Abb? Claude Yvon. The ambivalent historical memory of Yvon, as well as the eclectic and global array of his sources and endeavors, Burson argues, can serve as a gauge for evaluating historical transformations in the surprisingly diverse ways in which eighteenth-century individuals spoke about enlightening human reason, religion, and society. Ultimately, Burson provocatively claims that even the most radical fruits of the Enlightenment can be understood as the unintended offspring of a revolution in theology and the cultural history of religious experience.
Автор: Keller Catherine, Rubenstein Mary-Jane Название: Entangled Worlds: Religion, Science, and New Materialisms ISBN: 0823276228 ISBN-13(EAN): 9780823276226 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 4891.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
Historically speaking, theology can be said to operate “materiaphobically.” Protestant Christianity in particular has bestowed upon theology a privilege of the soul over the body and belief over practice, in line with the distinction between a disembodied God and the inanimate world “He” created. Like all other human, social, and natural sciences, religious studies imported these theological dualisms into a purportedly secular modernity, mapping them furthermore onto the distinction between a rational, “enlightened” Europe on the one hand and a variously emotional, “primitive,” and “animist” non-Europe on the other. The “new materialisms” currently coursing through cultural, feminist, political, and queer theories seek to displace human privilege by attending to the agency of matter itself. Far from being passive or inert, they show us that matter acts, creates, destroys, and transforms—and, as such, is more of a process than a thing. Entangled Worlds examines the intersections of religion and new and old materialisms. Calling upon an interdisciplinary throng of scholars in science studies, religious studies, and theology, it assembles a multiplicity of experimental perspectives on materiality: What is matter, how does it materialize, and what sorts of worlds are enacted in its varied entanglements with divinity? While both theology and religious studies have over the past few decades come to prioritize the material contexts and bodily ecologies of more-than-human life, Entangled Worlds sets forth the first multivocal conversation between religious studies, theology, and the body of “the new materialism.” Here disciplines and traditions touch, transgress, and contaminate one another across their several carefully specified contexts. And in the responsiveness of this mutual touching of science, religion, philosophy, and theology, the growing complexity of our entanglements takes on a consistent ethical texture of urgency.
Описание: Takes lessons from the Global South to explore the possibilities for positive political action worldwide
Collective action in our current global situation is often associated with growing intolerance, xenophobia and exclusion, or it is regarded as incapable of making a real and positive difference in the lives of individuals. This book acknowledges the severe problems with effective and significant collective action, but it arrives at a more optimistic diagnosis of our time by rethinking the political from the angle of the experiences with progressive and conservative collective action in different parts of the globe: Brazil, South Africa and Europe. By doing so, it contributes a critical perspective to the debate about the possible impact that the Global South could have for positive social and political developments worldwide.
Key Features
Based on nuanced historical and comparative analyses of society and politics in three world regions: Latin America, Southern Africa and Europe
Participates innovatively in the debates in critical political theory about the need to rethink the political
Links analytical and normative elements to explain the political as the combination of collective autonomy, problem-oriented reflexivity and a capacity for transformation-oriented intervention
Firmly set within the debates in social theory and historical-comparative sociology about varieties of modernity and widens these debates by consciously adopting a world-historical perspective
Описание: This book acknowledges the severe problems with effective and significant collective action, but arrives at a more optimistic diagnosis of our time by rethinking the political from the angle of the experiences with progressive and conservative collective action in different parts of the globe: Brazil, South Africa and Europe.
Russia's Entangled Embrace traces the relationship between the Romanov state and the Armenian diaspora that populated Russia's territorial fringes and navigated the tsarist empire's metropolitan centers.
By engaging the ongoing debates about imperial structures that were simultaneously symbiotic and hierarchically ordered, Stephen Badalyan Riegg helps us to understand how, for Armenians and some other subjects, imperial rule represented not hypothetical, clear-cut alternatives but simultaneous, messy realities. He examines why, and how, Russian architects of empire imagined Armenians as being politically desirable. These circumstances included the familiarity of their faith, perceived degree of social, political, or cultural integration, and their actual or potential contributions to the state's varied priorities.
Based on extensive research in the archives of St. Petersburg, Moscow, and Yerevan, Russia's Entangled Embrace reveals that the Russian government relied on Armenians to build its empire in the Caucasus and beyond. Analyzing the complexities of this imperial relationship--beyond the reductive question of whether Russia was a friend or foe to Armenians--allows us to study the methods of tsarist imperialism in the context of diasporic distribution, interimperial conflict and alliance, nationalism, and religious and economic identity.
--Ronald Grigor Suny, University of Michigan, Ann Arbor, author of They Can Live in the Desert but Nowhere Else
The 1923 Greek-Turkish population exchange forcibly relocated one and a half million people: Muslims in Greece were resettled in Turkey, and Greek Orthodox Christians in Turkey were moved to Greece. This landmark event set a legal precedent for population management on the basis of religious or ethnic difference. Similar segregative policies--such as creating walls, partitions, and apartheids--have followed in its wake. Strikingly, the exchange was purportedly enacted as a means to achieve peace.
Humanism in Ruins maps the links between liberal discourses on peace and the legacies of this forced migration. Aslı Iğsız weaves together past and present, making visible the effects in Turkey, across the ensuing century, of the 1923 exchange. Liberal humanism has responded to segregative policies by calling for coexistence and the acceptance of cultural diversity. Yet, as Iğsız makes clear, liberal humanism itself, with its ahistorical emphasis on a shared humanity, fails to confront an underlying racialized logic. This far-reaching and multilayered cultural history investigates what it means to be human--historically, socially, and politically. It delivers an urgent message about the politics of difference at a time when the reincarnation of fascism in different parts of the world invites citizens to participate in perpetuating a racialized and unequal world.
The 1923 Greek-Turkish population exchange forcibly relocated one and a half million people: Muslims in Greece were resettled in Turkey, and Greek Orthodox Christians in Turkey were moved to Greece. This landmark event set a legal precedent for population management on the basis of religious or ethnic difference. Similar segregative policies--such as creating walls, partitions, and apartheids--have followed in its wake. Strikingly, the exchange was purportedly enacted as a means to achieve peace.
Humanism in Ruins maps the links between liberal discourses on peace and the legacies of this forced migration. Aslı Iğsız weaves together past and present, making visible the effects in Turkey, across the ensuing century, of the 1923 exchange. Liberal humanism has responded to segregative policies by calling for coexistence and the acceptance of cultural diversity. Yet, as Iğsız makes clear, liberal humanism itself, with its ahistorical emphasis on a shared humanity, fails to confront an underlying racialized logic. This far-reaching and multilayered cultural history investigates what it means to be human--historically, socially, and politically. It delivers an urgent message about the politics of difference at a time when the reincarnation of fascism in different parts of the world invites citizens to participate in perpetuating a racialized and unequal world.
