Morkinskinna ("rotten parchment"), the first full-length chronicle of the kings of medieval Norway (1030-1157), forms the basis of the Icelandic chronicle tradition. Based ultimately on an original from ca. 1220, the single defective manuscript was written in Iceland ca. 1275. The present volume, the first translation of Morkinskinna in any language, makes this literary milestone available to a general readership, with introduction and commentary to clarify its position in the history of medieval Icelandic letters.
The book is designed to be used by readers with no knowledge of Icelandic. The translation is keyed to, and may be used in conjunction with, the existing diplomatic editions. Notes on the manuscript problems, as well as introductory and appended matter, augment the text. Above all, Kari Ellen Gade's edition of the skaldic stanzas provides a substantial initial step toward a future edition of the Icelandic text: Morkinskinna is the first large-scale repository of skaldic verse. Morkinskinna also includes many semi-independent tales that recount the adventures of individual Icelanders at the Norwegian court. These tales, with their often humorous or ironic inflections, shift the focus of the chronicle from the deeds of the kings to the Icelandic perception of Norwegian royalty.
Автор: Andersson Theodore M. Название: The Growth of the Medieval Icelandic Sagas (11801280) ISBN: 0801477824 ISBN-13(EAN): 9780801477829 Издательство: Wiley EDC Рейтинг: Цена: 3430.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
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In this book, Theodore M. Andersson, a leading scholar of the Norse sagas, introduces readers to the development of the Icelandic sagas between 1180 and 1280, a crucial period that witnessed a gradual shift of emphasis from tales of adventure and personal distinction to the analysis of political and historical propositions. Beginning with the first full-length sagas and culminating in the acknowledged masterpiece Nj?ls saga, Andersson emphasizes a historical perspective, establishing a chronology for seventeen of the most important sagas and showing how they evolve thematically and stylistically over the century under study.
Revisiting the long-standing debate about the oral and literary components of the sagas, Andersson argues that there is a clear progression from the somewhat mechanical gathering of oral lore in the early sagas to an increasingly tight and authorially controlled composition in the later sagas. The early sagas—including The Legendary Saga of Saint Olaf and Odd Snorrason's Saga of Olaf Tryggvason—focus on conspicuous individuals and their memorable deeds; later works are more apt to formulate the abstract problems and ideas that preoccupied their authors. As the authors begin to impose their views on the inherited narratives, the sagas become more and more critical and self-conscious, to the point where Nj?ls saga may be considered not only to approximate a novel in our sense of the term but also to comment on the saga form.
Icelandic Baroque seeks to approach the writings of Hallgrimur Petursson (1614-1674), Iceland's leading devotional poet, from a new direction. Hallgrimur is best known for his Passiusalmar, fifty hymns that contemplate the crucifixion and death of Christ, using a variety of meters and melodies; they have been sung in Iceland over Lent for many generations. This book offers a new evaluation of his poetry.
First, seventeenth-century Icelandic literature in general, and Hallgrimur's works in particular, are set in the wider context of contemporary European literature, particularly from Scandinavia and Germany. Second, the influence of the poet's social milieu, both domestic and overseas, is explored. Third, the author, Margret Eggertsdottir, explores whether and, if so, how aesthetic and literary theories of the baroque can enrich our understanding of seventeenth-century Icelandic literature. Her principal aim is to contribute to a reevaluation of Icelandic seventeenth-century literary history by applying new interpretative perspectives to works by leading poets of the period, most notably the iconic figure of Hallgrimur Petursson.
Автор: Hilmisdottir Helga, Kozlowski Jacek Название: Beginner`s Icelandic with Online Audio ISBN: 0781814154 ISBN-13(EAN): 9780781814157 Издательство: Неизвестно Рейтинг: Цена: 3773.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
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Learn Icelandic with this complete course, now with free audio download
Icelandic is a North-Germanic language spoken by over 300,000 people, mainly in Iceland where it is an official language. The language can be traced back to the Old Norse brought by settlers from Norway in the 9th and 10th centuries. Because of Iceland's isolation and remote location, the linguistic changes that occurred in other Scandinavian languages are not seen in Icelandic, which still has complicated grammar systems.
Ideal for those new to Icelandic, learning at home or in the classroom, Beginner's Icelandic with Online Audio includes:
Fourteen carefully-paced and practical lessons with dialogues, vocabulary, expressions, and exercises
An alphabet and pronunciation guide
English-Icelandic and Icelandic-English glossaries
A brief introduction to Iceland's history and culture
Online MP3 audio files for download featuring pronunciation by native speakers
Описание: This four-volume set of Old Norse texts with English translation (1887-94) includes the saga of the Orkney jarls, written in Iceland about 1230, and the saga of King Hakon Hakonarson of Norway by the Icelander Sturla THordarson. Volume 4 contains George Dasent`s translation, The Saga of Hacon.
Автор: Neijmann Daisy L. Название: Icelandic: An Essential Grammar ISBN: 1138843318 ISBN-13(EAN): 9781138843318 Издательство: Taylor&Francis Рейтинг: Цена: 22202.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Icelandic: An Essential Grammar is a concise and convenient guide to the basic grammatical structure of Icelandic.
Автор: Herman, Heidi Название: Legend of the icelandic yule lads ISBN: 1478743301 ISBN-13(EAN): 9781478743309 Издательство: Неизвестно Рейтинг: Цена: 2014.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: The Legend of the Yule Lads is well-known among Icelanders and has been passed down from generation to generation for over 1,500 years. The country's rich history of legends and folktales featuring a host of mystical creatures is reflected in this unique Christmas tale about trolls. However, like many of Iceland's legends, the story of the Yule Lads is virtually unknown outside of the country. This particular story can be traced back to 13th Century and the Snorri Sturlson's Edda. The Edda refers to the recognized mother of the Yule Lad's, a horrible ogress named Gryla. In that time, Gryla and her many troll offspring were said to terrorize children, hauling badly behaved children off in great burlap bags to be later eaten. The tales of Gryla and the Yule Lads became so gruesome and disturbing that in 1746 a public decree was issued to forbid parents from using these stories to terrify children. In the years since, the Yule Lads' character has been softened from horrible trolls to mischievous tricksters. As the legend goes, the Yule Lads come down from the mountain, one each day starting 13 days before Christmas. They stay through Christmas Day, then leave, one each day, in the order they arrived. In 1932, a popular poem was written about the J lasveinarnir Yule Lads] by J hannes from K tlum and it first appeared in the book J lin Koma Christmas is coming]. As presented in J hannes poem, each of the Yule Lad's name reflects their particular brand of mischief. Stekkjastaur (Sheep Cote Clod) starts things off on December 12th and is best known for stealing sheep's milk. Giljagaur (Gulley-Gawk) arrives the next day and is preoccupied with sneaking into the barn to steal cow's milk. St fur (Shorty) steals bits of food left on frying pans while Thv rusleikir (Spoon-licker) steals spoons from the kitchen to lick and Pottasleikir (Pot-licker) steals pots and pans for the leftovers. Askasleikir (Bowl-licker) arrives next and sneak awa
Описание: Icelandic folklore is rife with tales of elves and hidden people that inhabited hills and rocks in the landscape. But what do those elf stories really tell us about the Iceland of old and the people who lived there? In this book, author Alda Sigmundsdуttir presents twenty translated elf stories from Icelandic folklore, along with fascinating notes on the context from which they sprung. The international media has had a particular infatuation with the Icelanders' elf belief, generally using it to propagate some kind of "kooky Icelanders" myth. Yet Iceland's elf folklore, at its core, reflects the plight of a nation living in abject poverty on the edge of the inhabitable world, and its people's heroic efforts to survive, physically, emotionally and spiritually. That is what the stories of the elves, or hidden people, are really about. In a country that was, at times, virtually uninhabitable, where poverty was endemic and death and grief a part of daily life, the Icelanders nurtured a belief in a world that existed parallel to their own. This was the world of the hidden people, which more often than not was a projection of the most fervent dreams and desires of the human population. The hidden people lived inside hillocks, cliffs or boulders, very close to the abodes of the humans. Their homes were furnished with fine, sumptuous objects. Their clothes were luxurious, their adornments beautiful. Their livestock was better and fatter, their sheep yielded more wool than regular sheep, their crops were more bounteous. They even had supernatural powers: they could make themselves visible or invisible at will, and they could see the future. To the Icelanders, stories of elves and hidden people are an integral part of the cultural and psychological fabric of their nation. They are a part of their identity, a reflection of the struggles, hopes, resilience and endurance of their people. All this and more is the subject of this book.
