Political mobilization tends to take different forms in contemporary Catholic- and Sunni-majority countries. Luis Felipe Mantilla attributes this dynamic to changes taking place in religious communities and the political institutions that govern religious political engagement.
In How Political Parties Mobilize Religion, Mantillaevenhandedly traces the emergence and success of religious parties in Mexico and Turkey, two countries shaped by assertive secular regimes. In doing so, he demonstrates that religious parties are highly responsive to political institutions, such as electoral laws, as well as to the structure of broader religious communities.
Whereas in both countries, the electoral success of religious mobilizers was initially a boon for democracy, in Mexico it was marred by political mismanagement and became entangled with persistent corruption and escalating violence. In Turkey, the democratic credentials of religious mobilizers were profoundly eroded as the government became increasingly autocratic, concentrating power in very few hands and rolling back basic liberal rights.
Mantilla investigates the role religious mobilization plays in the evolution of electoral politics and democratic institutions, and to what extent their trajectories reflect broader trends in political Catholicism and Islam.
Автор: Mantilla Blanco Sebastiбn Название: Full Protection and Security in International Investment Law ISBN: 3030248402 ISBN-13(EAN): 9783030248406 Издательство: Springer Цена: 13974.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Introduction, - Part I: Formation of the Standard: The Long Path to Customary International Law, - 'Full Protection and Security' in Historical Perspective: The Challenge of the Sources.- The Origins of 'Full Protection and Security'. From Medieval Reprisals to the Age of Enlightenment.- A Battle of Gunboats and Books: 'Full Protection and Security' and the Minimum Standard of Treatment in Historical Perspective.- The Calm After The Storm: 'Full Protection and Security' as an Element of the Minimum Standard of Treatment.- Part II: Scope of the Customary Standard.- Scope of Application of the Customary Standard: Conceptual Framework.- Subjective Scope of Application of the Customary Standard of 'Full Protection and Security'.- Objective Scope of Application: Protected Interests and Covered Risks.- Objective Scope of Application: Irrelevance of the Distinction between Physical and Nonphysical Harm.- The Temporal Scope of Application of the Customary Standard of 'Full Protection and Security'.- Part III: Content of the Standard.- The Characterization of the Obligation to Provide 'Full Protection and Security'.- Due Diligence in the International Law of Aliens: Conceptual Framework.- Due Diligence in the Context of 'Full Protection and Security' Claims.- Part IV. Full Protection and Security Clauses in International Investment Agreements.- Protection and Security Clauses in Investment Treaties: A Typology.- 'Full Protection and Security' Clauses and Other Treaty Provisions.- Conclusion: The Night Watchman State.- Bibliography.
Political mobilization tends to take different forms in contemporary Catholic- and Sunni-majority countries. Luis Felipe Mantilla attributes this dynamic to changes taking place in religious communities and the political institutions that govern religious political engagement.
In How Political Parties Mobilize Religion, Mantillaevenhandedly traces the emergence and success of religious parties in Mexico and Turkey, two countries shaped by assertive secular regimes. In doing so, he demonstrates that religious parties are highly responsive to political institutions, such as electoral laws, as well as to the structure of broader religious communities.
Whereas in both countries, the electoral success of religious mobilizers was initially a boon for democracy, in Mexico it was marred by political mismanagement and became entangled with persistent corruption and escalating violence. In Turkey, the democratic credentials of religious mobilizers were profoundly eroded as the government became increasingly autocratic, concentrating power in very few hands and rolling back basic liberal rights.
Mantilla investigates the role religious mobilization plays in the evolution of electoral politics and democratic institutions, and to what extent their trajectories reflect broader trends in political Catholicism and Islam.
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