A Reasonable God: Engaging the New Face of Atheism, Gregory E. Ganssle
Автор: Kojeve Alexandre Название: Atheism ISBN: 0231180004 ISBN-13(EAN): 9780231180009 Издательство: Wiley Рейтинг: Цена: 4435.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Atheism is an erudite and open-ended exploration of profound questions of estrangement, death, suicide, and the infinite that demonstrates the range and the provocative power of Alexandre Kojeve`s thought.
Автор: Llera Blanes Ruy Название: Being Godless ISBN: 1785335731 ISBN-13(EAN): 9781785335730 Издательство: Berghahn Рейтинг: Цена: 4110.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
Drawing on ethnographic inquiry and the anthropological literature on doubt and atheism, this volume explores people's reluctance to pursue religion. The contributors capture the experiences of godless people and examine their perspectives on the role of religion in their personal and public lives. In doing so, the volume contributes to a critical understanding of the processes of disengagement from religion and reveals the challenges and paradoxes that godless people face.
Автор: J. L. Schellenberg Название: Progressive Atheism: How Moral Evolution Changes the God Debate ISBN: 1350097187 ISBN-13(EAN): 9781350097186 Издательство: Bloomsbury Academic Рейтинг: Цена: 9504.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
Progressive Atheism shows how atheism can make progress in humanity's future. It presents a new way of arguing that God doesn't exist, based on a portrayal of God so positive that you may sometimes wonder whether you're reading the thoughts of a believer.
Starting with the simple idea that our understanding of what it takes to be a good person has changed and grown over time, J. L. Schellenberg argues that our understanding of the goodness of God must now change too. Masculine images of God as haughty King or distant Father have to be replaced by God as a paragon of nonviolence and relational openness.
This more evolved conception of God is incredibly attractive and admirable. But by the same token it has become less believable. Each moral advance, applied to God, makes it even clearer that such a being would never create a world like ours.
Atheists have often approached the subject of God with disdain. Progressive Atheism proves that admiration will be far more powerful.
Автор: Caputo John D. Название: The Folly of God: A Theology of the Unconditional ISBN: 1598151711 ISBN-13(EAN): 9781598151718 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 3465.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Inspired by Paul Tillich’s suggestion that atheism is not the end of theology but is instead the beginning, and working this together with Derrida’s idea of the undeconstructible, Caputo explores the idea that the real interest of theology is not God, especially not God as supreme being, but the unconditional.
Автор: Rob Lovering Название: God and Evidence: Problems for Theistic Philosophers ISBN: 1628928077 ISBN-13(EAN): 9781628928075 Издательство: Bloomsbury Academic Рейтинг: Цена: 6018.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: God and Evidence presents a new set of compelling problems for theistic philosophers. The problems pertain to three types of theistic philosopher, which Lovering defines here as 'theistic inferentialists,' 'theistic non-inferentialists,' and 'theistic fideists.' Theistic inferentialists believe that God exists, that there is inferential probabilifying evidence of God's existence, and that this evidence is discoverable not simply in principle but in practice. Theistic non-inferentialists believe that God exists, that there is non-inferential probabilifying evidence of God's existence, and that this evidence is discoverable not simply in principle but in practice. Theistic fideists believe that God exists, that there is no discoverable probabilifying evidence (inferential or non-inferential) of God's existence, and that it is nevertheless acceptable-morally if not otherwise-to have faith that God exists. Lovering argues that each type of theistic philosopher faces a problem unique to his type and that they all share two particular problems. Some of these problems take us down an entirely new discursive path; others down a new discursive path branching off from an old one.
Автор: Rob Lovering Название: God and Evidence: Problems for Theistic Philosophers ISBN: 1441149430 ISBN-13(EAN): 9781441149435 Издательство: Bloomsbury Academic Рейтинг: Цена: 17424.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: God and Evidence presents a new set of compelling problems for theistic philosophers. The problems pertain to three types of theistic philosopher, which Lovering defines here as 'theistic inferentialists,' 'theistic non-inferentialists,' and 'theistic fideists.' Theistic inferentialists believe that God exists, that there is inferential probabilifying evidence of God's existence, and that this evidence is discoverable not simply in principle but in practice. Theistic non-inferentialists believe that God exists, that there is non-inferential probabilifying evidence of God's existence, and that this evidence is discoverable not simply in principle but in practice. Theistic fideists believe that God exists, that there is no discoverable probabilifying evidence (inferential or non-inferential) of God's existence, and that it is nevertheless acceptable-morally if not otherwise-to have faith that God exists. Lovering argues that each type of theistic philosopher faces a problem unique to his type and that they all share two particular problems. Some of these problems take us down an entirely new discursive path; others down a new discursive path branching off from an old one.
An updated edition showcasing the social health of the least religious nations in the world
Religious conservatives around the world often claim that a society without a strong foundation of faith would necessarily be an immoral one, bereft of ethics, values, and meaning. Indeed, the Christian Right in the United States has argued that a society without God would be hell on earth.
In Society without God, Second Edition sociologist Phil Zuckerman challenges these claims. Drawing on fieldwork and interviews with more than 150 citizens of Denmark and Sweden, among the least religious countries in the world, he shows that, far from being inhumane, crime-infested, and dysfunctional, highly secular societies are healthier, safer, greener, less violent, and more democratic and egalitarian than highly religious ones.
Society without God provides a rich portrait of life in a secular society, exploring how a culture without faith copes with death, grapples with the meaning of life, and remains content through everyday ups and downs. This updated edition incorporates new data from recent studies, updated statistics, and a revised Introduction, as well as framing around the now more highly developed field of secular studies. It addresses the dramatic surge of irreligion in the United States and the rise of the "nones," and adds data on societal health in specific US states, along with fascinating context regarding which are the most religious and which the most secular.
Название: Is Faith in God Reasonable? ISBN: 1138209600 ISBN-13(EAN): 9781138209602 Издательство: Taylor&Francis Рейтинг: Цена: 6889.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: The question of whether faith in God is reasonable is of renewed interest in today`s academy. In light of this interest, as well as the rise of militant religion and terrorism and the emergent reaction by neo-atheism, this volume considers this important question from the views of contemporary scientists, philosophers, and in a more novel fashion, of rhetoricians.
Автор: Greenway William P. Название: A Reasonable Belief: Why God and Faith Make Sense ISBN: 0664260276 ISBN-13(EAN): 9780664260279 Издательство: Неизвестно Рейтинг: Цена: 4828.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
"Insofar as the essence of this philosophical spirituality is continuous with the essence of Christian spirituality, I am able to specify how . . . we can be utterly confident that it is wholly reasonable and good to affirm, give thanks for, live, and testify to faith in God."--from the preface
While it�s clear that a lot of people believe in God, whether they should is a matter of loud debate. Since the Enlightenment, and especially in the last 150 years, a consensus has been building in Western philosophy that belief in a transcendent order--and especially in a supreme being--is unreasonable and should be abandoned. The result of this trend has been to delegitimize religious belief, to claim that those who believe do so against scientific evidence and rational thought.
In this confident and sensitive book, William Greenway carefully guides the reader through the developments in Western intellectual life that have led us to assume that belief is irrational. He starts by demonstrating that, along with belief in God, modern definitions of human rationality have also rejected free will and moral agency. He then questions the Cartesian assumption that it is our ability to think that makes us most human and most real. Instead, Greenway explains, it is our capacity to be grasped by the lives and needs of others that forms the heart of who we are. From that vantage point we can see that faith is not a choice we make in spite of evidence to the contrary; it is, rather, wholly rational and in keeping with that which makes us most human. Every person who either has faith or is contemplating faith can be assured that belief in God is both reasonable and good. Greenway embraces both contemporary philosophy and science, inviting readers into a more confident experience of their faith.
Автор: Greenway William Название: Reasonable Faith for a Post-Secular Age ISBN: 1725270447 ISBN-13(EAN): 9781725270442 Издательство: Неизвестно Рейтинг: Цена: 4138.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: This book develops an inductive risk account of the limits of reasonable religious disagreement. The riskiness of different people`s methods for forming religious beliefs is shown central both to understanding fundamentalist orientation and to concerns that philosophers and theologians share for "ownership" of risk in people`s faith ventures.
Описание: In Reasonable Hope considers three foundational responses to this quest for some understanding of the existence, meaning, and value of everything. Other approaches can be considered as combinations or variations of these. Firstly, there is the approach which claims that it is our humanity, exercising its unique intelligent subjectivity, that is the source and measure of all possible meaning and value. Nothing can be thought of as existing, meaningful or of value apart from a thinking human subject. This is a broadly Humanist approach to ultimate meaning. Man is the measure of all things. Secondly, there is the approach of Scientism. This claims that an ultimate understanding of the world and ourselves must be sought, less anthropocentrically, in terms of the findings of basic empirical sciences such as physics and chemistry. We live in a world ever-increasingly dominated by the autonomous system of science and technology. Such Scientism implies an explicitly reductionist and materialist conception of the meaning and value of everything. Thirdly, there is the approach of Theism which maintains that, in the final analysis, the meaning and value of everything, insofar as this can be known, is to be explained in terms of a transcendent infinitely perfect personal being we call God.
The first two approaches are carefully considered. However, it is the third to which most attention is devoted. Consideration is given to the traditional impersonal metaphysical approach to questions about the existence and nature of God. The alternative approaches of linguistic philosophy and phenomenology, which reject such metaphysical speculation are also discussed. These various approaches are judged to be complementary rather than strict alternatives.
In the latter half of the book is devoted to a more personal and self-involving discussion of the relevance of an affirmation of the existence of God. It explores the implications of a rational commitment to live one's life in accordance with the requirements of values which transcend explanation in purely physical terms, such as truth, goodness, beauty, and especially love. It provides a personal and existential development of the rational hope that such values are ultimately more objectively real and dependable than the eventual universal material chaos predicted by empirical science. It argues that the existence of God as the infinite expression and source of these values is the necessary and sufficient condition of this rational hope in their enduring significance. Finally, there is an account of how the Christian Revelation illuminates and transforms our rational hope in the enduring significance of love of God and neighbor.
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