Standard accounts of the history of interpretation of Paul s Letter to the Romans often begin with St. Augustine. As Thomas P. Scheck demonstrates, however, the "Commentary on the Epistle to the Romans" by Origen of Alexandria (185-254 CE) was a major work of Pauline exegesis which, by means of the Latin translation preserved in the West, had a significant influence on the Christian exegetical tradition.Scheck begins by exploring Origen s views on justification and on the intimate connection of faith and post-baptismal good works as essential to justification. He traces the enormous influence Origen s Commentary on Romans had on later theologians in the Latin West, including the ways in which theologians often appropriated Origen s exegesis in their own work. Scheck analyzes in particular the reception of Origen by Pelagius, Augustine, William of St. Thierry, Erasmus, Cornelius Jansen, the Anglican Bishop Richard Montagu, and the Catholic lay apologist John Heigham, as well as Martin Luther, Philip Melanchthon, and other Protestant Reformers who harshly attacked Origen s interpretation as fatally flawed. But as Scheck shows, theologians through the post-Reformation controversies of the sixteenth and seventeenth centuries studied and engaged Origen extensively, even if not always in agreement.An important work in patristics, biblical interpretation, and historical theology, "Origen and the History of Justification" establishes the formative role played by Origen s Pauline exegesis, while also contributing to our understanding of the theological issues surrounding justification in the western Christian tradition. Thomas Scheck's "Origen and the History of Justification" is first of all invaluable for increasing readers' exposure to a primary text of an exegete and theologian who will always be very relevant for the church Origen. Second, this work is invaluable for presenting all sides of the debate today on the meaning of justification. All who weigh in on the doctrine of justification must consult this work in order to understand the seismic quakes that still affect Christians' balance on this issue. And third, since this book focuses on Origen's Romans commentary, it must be read by all Romans students who want to be able to discern the magnetic fields that still powerfully pull readers of Paul's letter in different directions. Mark Reasoner, Bethel University The interpretation of Paul s Letter to the Romans has been a central and continuing preoccupation in the western Christian tradition. Origen s contribution to its interpretation was seminal, subtle, and suggestive. But the expansiveness of Origen s "Commentary on Romans," combined with later controversies about Origen s views, appears to have inhibited scholars from tracing the reception of Origen s commentary in the West. Thomas P. Scheck s book ably and admirably remedies this oversight. Theodore de Bruyn, University of Ottawa Thomas Scheck demonstrates the range of Origen's influence and establishes his as the real alternative to the Augustinian understanding of the divine operation in Christians. His study raises again the questions posed by Robert O'Connell of Augustine's appropriation of and dissent from Origen. In each chapter, Scheck both reports and advances the existing scholarship on Origen's influence. Patout Burns, Vanderbilt Divinity School"
Описание: An exploration of paradoxical beliefs in the writings of Origen of Alexandria.
Автор: Anders-Christian Jacobsen, Gaetano Lettieri, Maria Fallica Название: Progress in Origen and the Origenian Tradition ISBN: 3631864590 ISBN-13(EAN): 9783631864593 Издательство: Peter Lang Рейтинг: Цена: 12145.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Progress is a structural and systematic concept in the thought of Origen of Alexandria, which represents one of the most advanced syntheses of the Christian reading of the Old and the New Testaments’ legacy and the classical paideia, as well as a rational critique towards every kind of static objectification of the religious. Origen’s legacy was capable of radiating its influence through Western theology and philosophy, thus shaping its idea of theological, moral, intellectual, social and political progress. The volume follows the intellectual dynamism generated by the reception of Origen’s thought through seventeen articles, which span through the centuries, from the analysis of Origen’s thought to its reception history in the Middle Ages, the Renaissance, and the Modern Age, up until the 20th century.
Описание: Origen envisioned scriptural interpretation as a symbolic drama of passage with the Logos-Christ, reuniting what is originally one. During the first three centuries C.E., ???????? (symbol) became a prominent term along with ??????? (enigma) and ????????? (allegory) in forming a cosmic formula popular across the Mediterrnean world: symbol encodes the divine mystery in enigmatic forms and allegory decodes them. Having considered Scripture as full of divine symbols, Origen envisioned and practiced allegorical interpretation of Scritpure as a symbolic act of bringing, comparing, and matching its letters under the divine paideia of the Logos-Christ. In seeking three levels of scriptural meaning, Origen construed the cosmos as a tripartite reality and defined the essence of Christianity as a symbolic drama of passage. For Origen, the main actor of this drama is the Logos-Christ in the divine action of gradually leading his bride (i.e., the church) from the visible reality through the invisible reality to the divine reality.
Описание: Even though the theology of Origen of Alexandria has shaped the Christian Tradition in almost every way, the controversies over his legacy have been seemingly endless. One major interpretative trend, for example, has suggested Origen's theology is really akin to the heterodox Gnostics against whom he wrote than the actual teaching of the Gospel, since he (supposedly) had a disdainful attitude towards Creation and ultimately saw little redemptive meaning in the Passion.In Cross and Creation: A Theological introduction to Origen of Alexandria, Mark Therrien offers an original interpretation of Origen's theology. Focusing on some of Origen's most important works (especially On First Principles and the Commentary on John, but ultimately making reference to his writings more broadly), this book retrieves and examines some of the foundational pillars of Origen's theology through close readings and re-examinations of those texts. It examines eight of these theological foundations: God, Christ, the Holy Spirit, the end, the soul, the world, the cross, and deification. Moreover, by showing the connections between Origen's understanding of these foundational pillars, it also shows the coherence of his theology as a whole. Taken collectively, what emerges from these eight chapters is that two doctrines specially shape Origen's theology: Cross and Creation. As Therrien shows, Origen did not hold contempt for Creation. Rather, Origen thinks that Creation emerges from the very life of God as eternally foreknown and provided for in the person of Christ, the Wisdom of God the Father. Moreover, he also holds that, though fallen, Creation will be restored according to its original, eternal intention in God precisely through the Passion of Jesus Christ on the Cross. The Cross is thus not minimalized in Origen's theology; it is rather its very center.
Описание: Origen envisioned scriptural interpretation as a symbolic drama of passage with the Logos-Christ, reuniting what is originally one. During the first three centuries C.E., ???????? (symbol) became a prominent term along with ??????? (enigma) and ????????? (allegory) in forming a cosmic formula popular across the Mediterrnean world: symbol encodes the divine mystery in enigmatic forms and allegory decodes them. Having considered Scripture as full of divine symbols, Origen envisioned and practiced allegorical interpretation of Scritpure as a symbolic act of bringing, comparing, and matching its letters under the divine paideia of the Logos-Christ. In seeking three levels of scriptural meaning, Origen construed the cosmos as a tripartite reality and defined the essence of Christianity as a symbolic drama of passage. For Origen, the main actor of this drama is the Logos-Christ in the divine action of gradually leading his bride (i.e., the church) from the visible reality through the invisible reality to the divine reality.
Описание: Introduccion al Modelo Cosmologico Unificado que resuelve los dos retos racionales mas grandes de la especie humana en la Tierra, cientifico uno, el Origen y Evolucion de Nuestro Universo, y Unificacion de las Leyes Universales y Campos de Fuerzas, y teologico el otro, la Estructura Energetica de la Trinidad Primordial sobre la que se sustenta la Consciencia Universal, Dios. Partiendo desde el Origen Absoluto de TODO LO QUE EXISTE, TODO LO QUE ES, y Todo Lo Que Experimentamos, la especie humana en la Tierra cuenta con el Modelo Cosmologico Consolidado Cientifico-Teologico que describe el proceso existencial consciente de si mismo, Dios, y su relacion con los procesos UNIVERSO y SER HUMANO. Este modelo, energeticamente confirmado por la ciencia y experimentable por el proceso SER HUMANO, incluye la siguiente informacion fundamental para asumir nuestra funcion y proposito en el proceso existencial, - Principio Primordial, Armonia, por el que se rige el proceso existencial, la transferencia de informacion de vida, y las interacciones que sustentan un sub-espectro sobre el que tiene lugar la FUNCION EXISTENCIAL CONSCIENTE DE SI MISMA, la Consciencia Universal, Dios; - Algoritmo de Control del Proceso Existencial; - Sistema Termodinamico Primordial sobre el que se consolidan los campos de fuerzas primordiales y los de la estructura de interacciones que sustenta a la FUNCION EXISTENCIAL CONSCIENTE DE SI MISMA; - Estructura energetica de la TRINIDAD PRIMORDIAL que la Teologia Cristiana reconoce como Padre, Hijo y Espiritu Santo (Espiritu de Vida) de la que nuestra trinidad humana alma-mente-cuerpo, reconocida por todas las civilizaciones y sus culturas, es una replica a su imagen y semejanza."
Описание: The Corporate Birth And Growth Of The City Of Cleveland: An Address To The Early Settlers' Association Of Cleveland, Delivered July 22D, 1884 has been considered by academicians and scholars of great significance and value to literature. This forms a part of the knowledge base for future generations. So that the book is never forgotten we have represented this book in a print format as the same form as it was originally first published. Hence any marks or annotations seen are left intentionally to preserve its true nature.
Автор: Origen Название: Homilies on Isaiah ISBN: 0813233739 ISBN-13(EAN): 9780813233734 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 5643.00 р. Наличие на складе: Нет в наличии.
Описание: Hans Urs von Balthasar places Origen of Alexandria “in rank . . . beside Augustine and Thomas” in “importance for the history of Christian thought,” explaining that his “brilliance” has captivated theologians throughout history (Spirit and Fire, 1984, 1). This brilliance shines forth in his nine extant homilies on Isaiah, in which he employs his theology of the Trinity and Christ to exhort his audience to play their crucial role in salvation history.Origen reads Isaiah’s vision of the Lord and two seraphim in Isaiah 6 allegorically as representing the Trinity, and this theme runs throughout the nine homilies. His representation of the seraphim as the Son and Holy Spirit around the throne of the Father brought early accusations that Origen was a proto-Arian subordinationist, followed by a pointed condemnation by Emperor Justinian in 553. These homilies, originally delivered between 245 and 248, are extant only in a fourth-century Latin translation. Though St. Jerome, likely because of these controversies, does not identify himself as the Latin translator, the evidence overwhelmingly points to his pen, and his reliability in conveying Origen’s authentic meaning is well documented.If one sets aside the questionable charges of subordinationism, these homilies, expounding on passages from Judges 6-10, come alive with Origen’s legacy of presenting Christ as the central figure of the soul’s ascent to God. Reading allegorically the two seraphim to be Jesus and the Holy Spirit around the Father’s throne, Origen draws a picture of the Trinity as a tightly knit whole in which the Son and the Holy Spirit eternally sing the Trisagion (“Holy, holy, holy”) to each other and the Father about the divine truths of God’s nature, allowing the part of their song that conveys the “middle things” of salvation history to be heard by creation. The “second seraph” is the Son, or Jesus, who descends holding a hot coal, or Scripture, from the altar of the throne, with which he cleanses Isaiah’s lips, or the believer’s soul. Origen employs his signature exegetical method of allegory and typology through the lens of the threefold meaning of Scripture to emphasize to his hearers that Christ is the deliverer, the content, and the reward of the healing Word. He repeatedly assures them that those who submit to Scripture will enter into salvation history’s cycle of cleansing from sin, growth in virtue, and ever-deepening knowledge of God. As a result, they will become like Christ and thus will be prepared to join the Trinity for all eternity at the heavenly wedding feast.
Автор: Daniйlou Jean Sj Название: Origen ISBN: 149829023X ISBN-13(EAN): 9781498290234 Издательство: Неизвестно Рейтинг: Цена: 6207.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Автор: Origen Название: Commentary on the Epistle to the Romans, Books 6-10 ISBN: 0813220211 ISBN-13(EAN): 9780813220215 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 7484.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: This volume completes the first English translation of Rufinus`s Latin version of Origen of Alexandria`s Commentary on the Epistle to the Romans and contains Origen`s detailed exegesis of Romans 6:12-16:27. Origen`s much neglected Commentary, which stands out in splendid isolation at the fountainhead of Greek and Latin exegesis, is now completely accessible to English readers.
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