Описание: Transcendence in general and transformation in particular have long been established as key motifs in apocalypses. The transformation of a seer during a heavenly journey is found commonly in such esoteric apocalypses as I Enoch. No heavenly journey occurs in the apocalypses treated here. Rather, symbolic women figures--"ladies" in the classical sense--who are associated with God's city or Tower, undergo transformation at key points in the action. The surface structures of Joseph and Aseneth, 4 Ezra, the Apocalypse and The Shepherd of Hermas are traced, and the crucial transformation episodes are located within each structure. Transformation of figures which represent God's people points to the significance of identitiy within the apocalyptic perspective. Earlier analyses have demonstrated that the apocalyptic perspective urges the reader to consider life from a different stance in time and in space ("temporal" and "spatial" axes). The present analysis suggests that the apocalypse also charts its revelations along an "axis of identity" so that the reader is invited to become, as it were, someone more in tune with the mysteries he or she is viewing. Of special interest is the treatment of the increasingly well-known romance Joseph and Aseneth alongside apocalypses, a parallel which is fruitful because of the curious visionary sequence, closely related to apocalypse in content and form, which is found in the inner centre of that work.
Описание: The Shepherd of Hermas is a Greek visionary text written in Rome during the 2nd century CE with the aim to exhort men to change life and repent for their sins, taking advantage of the last chance given by the Lord before world’s end. The Shepherd is a very important witness of history of the early Christian thought and it was so widely-read that it was immediately translated into Latin and other languages.Despite the considerable amount of Greek textual witnesses of the Shepherd (more than twenty-five written between the 2nd and the 14th century), its complete text did not survive until today, therefore its translations in other languages are of crucial importance for the constitutio textus. Among the various translations, the Latin Vulgata stands out for its antiquity, accuracy and links with some important Greek witnesses like the Papyrus Bodmer 38 (4th/5th century) and the Codex Athous Grigoriou 96 (14th century).The last critical edition of the Vulgata was made by H.A. Hilgenfeld in 1873 and is still quoted by scholars today. The Shepherd of Hermas in Latin offers a more modern and complete philological study through an investigation of new unknown textual sources from 9th to 14th century and gives new philological and textual data with the aim to replace the accurate but not updated edition of Hilgenfeld.
Автор: Jonathan E Soyars Название: The Shepherd of Hermas and the Pauline Legacy ISBN: 9004402543 ISBN-13(EAN): 9789004402546 Издательство: Brill Цена: 22713.00 р. Наличие на складе: Поставка под заказ.
Описание: In The Shepherd of Hermas and the Pauline Legacy , Jonathan E. Soyars traces the influence of Pauline literary traditions upon one of the most widely attested and influential apocalyptic texts from early Christianity. Scholarship largely considers Hermas to have known very little about Pauline letters, but by looking beyond verbatim quotations Soyars discovers extensive evidence of his adoption, adaptation, and synthesis of identifiable Pauline material in the Visions, Mandates , and Similitudes sections. Hermas emerges as a Pauline interpreter who creatively engages topics and themes developed within and across the Pauline letters through time. These results reconnect the Shepherd with early Paulinism and extend reconstructions of the sphere of Pauline influence in the second century C.E.
Описание: In their different ways the essays in this collection ask, Why was Leviticus written? What is the relation of text to practice, and to the development of the idea of an Israelite society centred in its Temple through all vicissitudes of its history? The thirteen contributors are engaged in exploring the intersection of literary, historical and ritual approaches to Leviticus, as the central book of the Torah and as a utopian vision of an ideal society. Leading scholars of Leviticus and the Pentateuch, like James Watts, Israel Knohl and Christophe Nihan, combine with others whose primary interest is magic, reception, cultural memory and gender. The collection begins with a chapter by Michael Hundley on the ancient Near Eastern background of the priestly code and the issue of divine fluidity. Several scholars consider the social function of the book, particularly in the Second Temple period. James Watts, for instance, thinks that it combats scepticism about the efficacy of ritual; Reinhard Müller argues that the 'I am Yhwh' formula locates the texts in a liturgical setting. Christophe Nihan discusses the manipulation of blood in sacrifice as having an indexical function, as part of the 'templization' of Israel. Other chapters engage in analyses of particular texts. Leigh Trevaskis advocates a symbolic interpretation of the prohibition of intercourse with a menstruant. Deborah Rooke analyses the gender and ethnic implications of the story of the blasphemer in Leviticus 24. Similarly, Francis Landy compares the chapters on the Nazirite and the woman suspected of adultery as challenges to the sacerdotal order. Jonathan Burnside argues that the prohibition of necromancy is integral to Leviticus 20. The book concludes with a moving reflection by Jeremy Milgrom on his father's views on the ethical implications of his work, and particularly its relevance to Israeli-Palestinian relations.
Описание: A superb introduction to six different lenses to use in approaching scripture by an expert biblical scholar.
Автор: Jones, Chrsitopher Ryan Hirt, Katherina Название: Handbook of reading theological german ISBN: 0310119383 ISBN-13(EAN): 9780310119388 Издательство: Неизвестно Рейтинг: Цена: 6206.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: The Handbook of Reading Theological German helps students in biblical studies, church history, Jewish studies, and theology prepare for graduate research or for the comprehensive examination in German doctoral students.
Описание: This study brings together the hermeneutical approaches of three Old Testament scholars, specifically as they pertain to the interpretation of Isaiah 52.13-53.12 in the framework of Christian theology. Contemporary discourse and hermeneutical discussions have led to the development of a point of confusion in theological hermeneutics, focusing on what relationship older frames of reference may have with those more recent. Bernhard Duhm is presented as a history-of-Religion scholar who does not easily abide by popular understandings of that school. Brevard Childs moves outward from particular historical judgments regarding the nature of redaction and form criticism, attempting to arrive at a proximately theological reading of the poem. Alec Motyer’s evangelical commitments represent a large constituency of contemporary theological readership, and a popular understanding of Isaiah 53. Following a summary and critical engagement of each interpreter on his own terms, the study analyzes the use of rhetoric behind the respective readings of Isaiah 53, and proposes theological reading as a highly eclectic undertaking, distanced from the demarcations of ‘pre-critical’, ‘critical’, and ‘post-critical’.
Описание: Lament, mourning, and the transmissibility of a tradition in the aftermath of destruction are prominent themes in Jewish thought. The corpus of lament literature, building upon and transforming the biblical Book of Lamentations, provides a unique lens for thinking about the relationships between destruction and renewal, mourning and remembrance, loss and redemption, expression and the inexpressible. This anthology features four texts by Gershom Scholem on lament, translated here for the first time into English. The volume also includes original essays by leading scholars, which interpret Scholem’s texts and situate them in relation to other Weimar-era Jewish thinkers, including Walter Benjamin, Franz Rosenzweig, Franz Kafka, and Paul Celan, who drew on the textual traditions of lament to respond to the destruction and upheavals of the early twentieth century. Also included are studies on the textual tradition of lament in Judaism, from biblical, rabbinic, and medieval lamentations to contemporary Yemenite women’s laments. This collection, unified by its strong thematic focus on lament, shows the fruitfulness of studying contemporary and modern texts alongside the traditional textual sources that informed them.
Описание: This narrative study uses Mark 3:22-30 as an interpretive lens to show that the Gospel of Mark has a thoroughly apocalyptic outlook. This discourse develops throughout the Gospel, functioning to persuade readers that God displays power from weakness, and offering a coherent reading of Mark.
Описание: This study brings together the hermeneutical approaches of three Old Testament scholars, specifically as they pertain to the interpretation of Isaiah 52.13-53.12 in the framework of Christian theology. Contemporary discourse and hermeneutical discussions have led to the development of a point of confusion in theological hermeneutics, focusing on what relationship older frames of reference may have with those more recent. Bernhard Duhm is presented as a history-of-Religion scholar who does not easily abide by popular understandings of that school. Brevard Childs moves outward from particular historical judgments regarding the nature of redaction and form criticism, attempting to arrive at a proximately theological reading of the poem. Alec Motyer’s evangelical commitments represent a large constituency of contemporary theological readership, and a popular understanding of Isaiah 53. Following a summary and critical engagement of each interpreter on his own terms, the study analyzes the use of rhetoric behind the respective readings of Isaiah 53, and proposes theological reading as a highly eclectic undertaking, distanced from the demarcations of ‘pre-critical’, ‘critical’, and ‘post-critical’.
Описание: This collection features essays by leading scholars on the philosophical, theological, poetic and cultural aspects of lament, touching on the textual traditions of lament in Judaism, from Biblical, rabbinic and medieval iterations to contemporary Yemenite oral lamentations.
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