Racism has never been simple. It wasn't more obvious in the past, and it isn't less potent now. From the birth of the United States to the contemporary police shooting death of an unarmed Black youth, Beneath the Surface of White Supremacy investigates ingrained practices of racism, as well as unquestioned assumptions in the study of racism, to upend and deepen our understanding.
In Moon-Kie Jung's unsettling book, Dred Scott v. Sandford, the notorious 1857 Supreme Court case, casts a shadow over current immigration debates and the "war on terror." The story of a 1924 massacre of Filipino sugar workers in Hawai'i pairs with statistical relentlessness of Black economic suffering to shed light on hidden dimensions of mass ignorance and indifference. The histories of Asians, Blacks, Latina/os, and Natives relate in knotty ways. State violence and colonialism come to the fore in taking measure of the United States, past and present, while the undue importance of assimilation and colorblindness recedes. Ultimately, Jung challenges the dominant racial common sense and develops new concepts and theory for radically rethinking and resisting racisms.
Описание: The American North's commitment to preventing a southern secession rooted in slaveholding suggests a society united in its opposition to slavery and racial inequality. The reality, however, was far more complex and troubling. In his latest book, Paul Escott lays bare the contrast between progress on emancipation and the persistence of white supremacy in the Civil War North. Escott analyzes northern politics, as well as the racial attitudes revealed in the era's literature, to expose the nearly ubiquitous racism that flourished in all of American society and culture. Contradicting much recent scholarship, Escott argues that the North’s Democratic Party was consciously and avowedly "the white man's party," as an extensive examination of Democratic newspapers, as well as congressional debates and other speeches by Democratic leaders, proves. The Republican Party, meanwhile, defended emancipation as a war measure but did little to attack racism or fight for equal rights. Most Republicans propagated a message that emancipation would not disturb northern race relations or the interests of northern white voters: freed slaves, it was felt, would either leave the nation or remain in the South as subordinate laborers. Escott's book uncovers the substantial and destructive racism that lay beyond the South's borders. Despite emancipation representing enormous progress, racism flourished in the North, and assumptions of white supremacy remained powerful and nearly ubiquitous throughout America.
In this book, Peter Gardner contends that the production of narratives of ethnic peoplehood is an attempt to regain a sense of collective dignity among the previously dominant.
After introducing the concept of ethnic dignity and locating its place within postconflict identity politics, Gardner focuses his analysis on the Ulster- Scots story of peoplehood. Drawing on a wealth of primary data, the chapters explore a variety of core issues including ethnopolitics, social class, political-economic ideology, colonialism, and heteromasculinity.
The book concludes by taking a global view of post-conflict ethnic dignity among the once dominant, analysing the New Afrikaans movement in South Africa, white pride and ethnic whiteness studies, and Maronite Phoenicianism in Lebanon.
This will be an important contribution for students and scholars of ethnicity,
divided societies and, more broadly, political sociology.
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