Описание: Angels have been analyzed in Christological research due to their primary function as messengers and mediators between heaven and earth. Their role in the Gospel narratives, however, has been largely unexplored. Utilizing the Old Testament and sources from the Second Temple period to illustrate the variety of angel traditions, Bendoraitis identifies how these traditions are reflected in Matthew’s Gospel and interprets the passages in which angels appear or are represented, resulting in a detailed exegesis of those passages which specifically mention angels. Each reference is critically analyzed in view of its role in the Gospel’s narrative and in light of Matthew’s redactional hand. In addition, each chapter is accompanied by a discussion of relevant traditions of angels in order to illustrate how Matthew’s use of angels has facilitated his Gospel’s message. The examination concludes by postulating three factors in the inclusion of angel traditions in Matthew’s narrative, pertaining both to Matthew’s Christology and worldview.
Early Christians in Asia Minor had to navigate the troubled waters of Roman social, political, and economic life while also preserving their faith. The church faced a double threat: Greeks and Romans viewed Christianity as a barbaric and potentially seditious superstition and, at the same moment, wealthy Christian benefactors, and their client teachers, were both perceived to threaten the integrity of the Christian community.
Christopher Hoklotubbe investigates how the author of the Pastoral Epistles (1, 2 Timothy and Titus) strategically appealed to the Greek and Roman virtues of piety ( eusebia, pietas) to ease these external and internal sociocultural threats. The Pastoral Epistles' rhetoric of piety--a term not found in the genuine Pauline epistles--becomes pointed when read alongside ancient discourses on piety from Roman imperial propaganda, civic benefaction/patronage, and moral philosophy. As Hoklotubbe demonstrates, piety was rhetorically potent in the efforts of the Pastoral Epistles to present the fledgling Christian communities in a compelling cultural light, as well as efforts to unite communities around a socially conservative vision of the household of God. Civilized Piety reveals the value of pietas within an ideological marketplace of emperors, benefactors, and philosophers, all of whom contend with one another to monopolize cultural prestige. The Pastoral Epistles, by employing a virtue so highly esteemed by forces hostile to Christianity, manifest a deep desire to establish good order within the church as well as to foster goodwill with the church's non-Christian neighbors.
Автор: Digeser, Elizabeth Depalma Название: Threat to public piety ISBN: 0801441811 ISBN-13(EAN): 9780801441813 Издательство: Wiley EDC Рейтинг: Цена: 7722.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
In A Threat to Public Piety, Elizabeth DePalma Digeser reexamines the origins of the Great Persecution (AD 303–313), the last eruption of pagan violence against Christians before Constantine enforced the toleration of Christianity within the Empire. Challenging the widely accepted view that the persecution enacted by Emperor Diocletian was largely inevitable, she points out that in the forty years leading up to the Great Persecution Christians lived largely in peace with their fellow Roman citizens. Why, Digeser asks, did pagans and Christians, who had intermingled cordially and productively for decades, become so sharply divided by the turn of the century?
Making use of evidence that has only recently been dated to this period, Digeser shows that a falling out between Neoplatonist philosophers, specifically Iamblichus and Porphyry, lit the spark that fueled the Great Persecution. In the aftermath of this falling out, a group of influential pagan priests and philosophers began writing and speaking against Christians, urging them to forsake Jesus-worship and to rejoin traditional cults while Porphyry used his access to Diocletian to advocate persecution of Christians on the grounds that they were a source of impurity and impiety within the empire.
The first book to explore in depth the intellectual social milieu of the late third century, A Threat to Public Piety revises our understanding of the period by revealing the extent to which Platonist philosophers (Ammonius, Plotinus, Porphyry, and Iamblichus) and Christian theologians (Origen, Eusebius) came from a common educational tradition, often studying and teaching side by side in heterogeneous groups.
Автор: Elizabeth C. Tingle Название: Purgatory and Piety in Brittany 1480–1720 ISBN: 1409438236 ISBN-13(EAN): 9781409438236 Издательство: Taylor&Francis Рейтинг: Цена: 22968.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: The concept of Purgatory was a central tenet of late-medieval and early-modern Catholicism, and proved a key dividing line between Catholics and Protestants. This book states that ideas about purgatory were often ill-defined and fluid, and altered over time in response to particular needs or pressures.
Автор: Joseph Harp Britton Название: Abraham Heschel and the Phenomenon of Piety ISBN: 0567651061 ISBN-13(EAN): 9780567651068 Издательство: Bloomsbury Academic Рейтинг: Цена: 25344.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Piety is often regarded with a pejorative bias: a "pious" person is thought to be overly religious, supercilious even. Yet historically the concept of piety has played an important role in Christian theology and practice. For Abraham Heschel, piety describes the contours of a life compatible with God's presence. While much has been made of Heschel's concept of pathos, relatively little attention has been given to the pivotal role of piety in his thought, with the result that the larger methodological implications of his work for both Jewish and Christian theology have been overlooked. Grounding Heschel's work in Husserl, Dilthey, Schiller and Heidegger, the book explores his phenomenological method of "penetrating the consciousness of the pious person in order to perceive the divine reality behind it." The book goes on to consider the significance of Heschel's methodology in view of the theocentric ethics of Gustafson and Hauerwas and the post-modern context reflected in the works of Levinas, Vattimo, Marion and the Radical Orthodoxy movement.
This book starts off from a philosophical premise: nobody can be in the world unless they are born into the world. It examines this premise in the light of the theological belief that birth serves, or ought to serve, as a model for understanding what resurrection could signify for us today. After all, the modern Christian needs to find some way of understanding resurrection, and the dogma of the resurrection of the body is vacuous unless we can relate it philosophically to our own world of experience. Nicodemus first posed the question "How can anyone be born after having grown old? Can one enter a second time into the mother's womb and be born?" This book reads that problem in the context of contemporary philosophy (particularly the thought of Husserl, Heidegger, Sartre, Merleau-Ponty, and Deleuze). A phenomenology of the body born "from below" is seen as a paradigm for a theology of spiritual rebirth, and for rebirth of the body from "on high." The Resurrection changes everything in Christianity—but it is also our own bodies that must be transformed in resurrection, as Christ is transfigured. And the way in which I hope to be resurrected bodily in God, in the future, depends upon the way in which I live bodily today.
Автор: Lawson Russell M. Название: Metamorphosis ISBN: 1532694717 ISBN-13(EAN): 9781532694714 Издательство: Неизвестно Рейтинг: Цена: 3862.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
This book is the culmination of many years spent addressing two questions: Why did Christ come when He did? And what happened as a result? The first question has exercised the minds of countless theologians, philosophers, and historians, those who assume through faith that the Son of God could determine whence He appeared among humans. Why during the Roman Empire? Why during the reign of Herod the Great or his successor Herod Archelaus? Why not centuries earlier, or centuries later? Why at this particular time, two thousand years ago?
Such answers as have been proposed--that He arrived as the Messiah to fulfill God's promise to the Jews; that He arrived when the Pax Romana provided the stability and continuity necessary for the spread of Christianity throughout the Mediterranean region; that He arrived when humans needed Him most--are sufficient, if not wholly satisfactory, answers to the question.
One way to approach the question, Why did Christ come when He did?, is to ask the corollary, And what happened as a result?, which provides a host of new possibilities. He came to establish the Church; He came to replace the Old Testament Law, the old covenant, with a new covenant; He came to inaugurate the Great Commission, to spread His Word throughout the world; He came to save the world; He inaugurated the greatest revolution in thought, culture, and society, the world has ever seen before and since. Which one is true? What is the answer?
Автор: Travis Sarah Название: Metamorphosis ISBN: 1532650639 ISBN-13(EAN): 9781532650635 Издательство: Неизвестно Рейтинг: Цена: 2897.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Post-Christendom, Christian leaders and preachers in North America struggle to respond to anxiety and despair about the future of the church. Declining participation, fewer resources, decreased influence, and confusion about pastoral and ecclesial identity lead to fear for the survival of the institutional church. Preaching must speak to the despair and confusion faced by congregations today, as well as cast a hopeful vision for an uncertain future. This book argues that preachers can change the narrative of the church post-Christendom, by urging an exit from Christendom ecclesiology and promoting the construction of an identity that embraces vulnerability and incarnation instead of power and permanence. Counterintuitively, failure, decrease, and marginalization constitute good news for the church. Through wide-ranging conversation partners including postcolonial theory and theology, social science, systematic theology, and homiletic literature, this book engages preachers and scholars who seek to reimagine both gospel and ecclesial identity in order to bring new life to communities in despair. Preachers participate in a process of metamorphosis, in which the church's self-understanding is transformed into a vulnerable, incarnate community that leaves behind the character of Christendom.
Why is the Gospel of John different from Matthew, Mark, and Luke? Many scholars have suggested that John felt more free than the other evangelists to massage the facts in the service of his theological goals and to put embellishments into the mouth of Jesus. Such freedom supposedly accounts for the discourses in John, for Jesus' way of speaking in John, and for (at least) the time, place, and manner of various incidents. Analytic philosopher Lydia McGrew refutes these claims, arguing in detail that John never invents material and that he is robustly reliable and honestly historical.
The Eye of the Beholder: The Gospel of John as Historical Reportage is unique in several respects. 1) It delves in more detail than previous works do into the meaning of common scholarly phrases like "Johannine idiom" and applies careful distinctions to defend the recognizable historicity of Jesus' spoken words in John. 2) It focuses especially on arguments that have impressed some prominent evangelical scholars, thus refuting the unspoken assumption that if a scholar dubbed "conservative" is moved by an argument against full Gospel historicity, it must be strong. 3) It argues positively for the historicity of John's Gospel using evidences that are not commonly discussed in the 21st century, including undesigned coincidences, unexplained allusions, and the unified personality of Jesus. 4) While the body of the book will be congenial to many who accept Richard Bauckham's "elder John" theory of authorship, The Eye of the Beholder features a lengthy appendix on that question, including original arguments for authorship by the son of Zebedee.
Meticulously argued and engagingly written, The Eye of the Beholder contains a wealth of material that will be helpful to seminarians, pastors, and laymen interested in the reliability of the Gospel of John.
Автор: White Randy Название: Behold: Study Outlines of the Book of Revelation ISBN: 1945774126 ISBN-13(EAN): 9781945774126 Издательство: Неизвестно Цена: 2068.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Автор: Lawson Russell M. Название: Metamorphosis ISBN: 1532694725 ISBN-13(EAN): 9781532694721 Издательство: Неизвестно Рейтинг: Цена: 6621.00 р. Наличие на складе: Есть у поставщика Поставка под заказ.
Описание:
This book is the culmination of many years spent addressing two questions: Why did Christ come when He did? And what happened as a result? The first question has exercised the minds of countless theologians, philosophers, and historians, those who assume through faith that the Son of God could determine whence He appeared among humans. Why during the Roman Empire? Why during the reign of Herod the Great or his successor Herod Archelaus? Why not centuries earlier, or centuries later? Why at this particular time, two thousand years ago?
Such answers as have been proposed--that He arrived as the Messiah to fulfill God's promise to the Jews; that He arrived when the Pax Romana provided the stability and continuity necessary for the spread of Christianity throughout the Mediterranean region; that He arrived when humans needed Him most--are sufficient, if not wholly satisfactory, answers to the question.
One way to approach the question, Why did Christ come when He did?, is to ask the corollary, And what happened as a result?, which provides a host of new possibilities. He came to establish the Church; He came to replace the Old Testament Law, the old covenant, with a new covenant; He came to inaugurate the Great Commission, to spread His Word throughout the world; He came to save the world; He inaugurated the greatest revolution in thought, culture, and society, the world has ever seen before and since. Which one is true? What is the answer?
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